“The News” Has Become Two Head-Butting Religions

Matt Taibbi explains that the modern version of "news" is religion. All honest people know this. That is why so many smart people of all political persuasions lament that there is far too much "fake news," many of them telling me that they now longer watch "the news." Taibbi's article: "The News is America's New Religion, and We're in a Religious War - When political narrative replaces faith, truth becomes heresy." Here's an excerpt:

News in America used to be fun to talk about, fun to joke about, interesting to think about. Now it’s an interminable bummer, because the press business has taken on characteristics of that other institution where talking, joking, and thinking aren’t allowed: church. We have two denominations, both as fact-averse as real churches, as is shown in polls about, say, pandemic attitudes, where Americans across the board consistently show they know less than they think.

Surveys found a third of Republicans think the asymptomatic don’t transmit Covid-19, or that the disease kills fewer people than the flu or car crashes. But Democrats also test out atrociously, with 41% thinking Covid-19 patients end up hospitalized over half the time — the real number is 1%-5% — while also wildly overestimating dangers to children, the percentage of Covid deaths under the age of 65, the efficacy of masks, and other issues.

This is the result of narrative-driven coverage that focuses huge amounts of resources on the wrongness of the rival faith. Blue audiences love stories about the deathbed recantations of red-state Covid deniers, some of which are real, some more dubious. A typical Fox story, meanwhile, might involve a woman who passed out and crashed into a telephone pole while wearing a mask alone in her car. Tales of each other’s stupidity are the new national religion, and especially among erstwhile liberals, we take them more seriously than any religion has been taken in the smart set in a long, long time.

BTW, check out the video in Taibbi's article for a reminder of how networks used to report the news.

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One Suggestion for Hacking a Path out of the Wokeness Thicket

I'm feeling sad today, perhaps because I read too much "news." I struggle when I try to identify any institution that is functioning well. Perhaps the court system is the best example of an (imperfect) functioning institution, although the elephant in the room is that those who don't have the money to hire good lawyers are almost always fucked over by those who have lawyers. Okay . . . but when both sides have good lawyers, the system seems to work fairly well fairly often.

Some of our newly dysfunctional institutions have been captured by Woke ideology, resulting in a thick atmosphere of fear in which smart people intentionally say untrue things so that they don't get yelled at by the mob, which can result in suspension and job loss. It's a terrible situation in many institutions, especially in news media and colleges. I base this on personal stories I've heard from several self-censoring professors who are afraid to engage in a free exchange of ideas in the classroom. I've reported many of these problems at this website over the past two years.

When I feel this sort of melancholy, I actively seek out good news, and I usually find some reason to be hopeful. Today, it comes from one of my favorite writers and thinkers, Jonathan Haidt, who participated in a discussion group at Heterodox Academy (I was one of many HxA members attending). It was a long discussion and there were many speakers. Here's an excerpt from Haidt's presentation:

It's the climate of fear. I'm actually starting a new book on this. It's called Life After Babble: How we lost the Ability to Think Well Together. The core idea is that social media, made reputational destruction democratized, incentivized and freed from accountability. And that's what happened in 2014. And that's why we've had a climate of fear since 2014. So you're right to be afraid.

But here's what I've learned in the last couple years: almost everybody is reasonable. Leaders are the ones who get shot with little darts. Whenever they you know, it's as though they're physically getting shot with darts. And so they all came very quickly. But those who hold out, those who don't cave-- if you just wait a week--it's a hurricane inside of a hall of mirrors, and it blows on to something else a week or two later. So the people who stand up to it and don't bend a knee and don't bow down, they end up looking very, very good. So what I'm trying to develop is the idea that every field needs high professional standards, and a big part of that is depoliticization is not being on a team not fighting for politics, but living up to your standard as a professor doing research. You're a scholar, and what I hope we can develop an HxA is this notion of very high professional standards. If you're a true professional, you live your standards, and then you should be unafraid. We're not there yet, but I think that's that's where I think we can get to very quickly.

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The Consequences of Not Belonging to any Political Tribe

What is it like to not feel part of any political tribe? Mostly, it is to be dismayed to hear lies from the right and then lies of the left. It is to have a seat near the net of the tennis court, looking to the left, then the right, over and over, as lies are zinged back and forth. The party in power now, the Democrats, are certainly doing their part, whether it be immigration, COVID, Russia-Trump, abolishing the police will keep cities safer. And now there is the Democrat claim about Biden's economic package:

They are insisting that their plans, which are still in flux but amount to a call for some $4 trillion in spending over two bills, have no real costs at all—or that the costs should not be factored in, because they are "unfair and absurd."

As if $4 trillion will not risk massive inflation. As if $4 trillion will be completely paid for.

I'm not taking a position on whether parts of these packages make sense for the U.S. My concern is that the risks of these packages are being actively suppressed. I have very little respect for Joe Manchin, but I think he's correct when he claims that the current proposal amounts to "fiscal insanity." We are not having any meaningful national conversation about what is really in these bills and the extent of economic risk of committing $3.5 trillion to those things.  This, from the remorseless political party that threw the working class overboard decades ago.

This is simply the most recent example of a system that is completely broken with no hope of repair. It's a system where big corrupt campaign money and ideology drive the decisions, where inconvenient truths are ignored and suppressed and where most voters line up in ignorance to cheer their respective teams.

In four years, we might see the Republicans taken over, with their own brand of fiscal and ideological insanity. I truly see no end in sight.

This is the sort of thing that led George Carlin to indicate that he no longer had "a stake in the outcome."  I wish I could claim that everything is going well for our country, but I can't.

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The Need for Curiosity to be Nurtured in Colleges

John Tomasi, the President of Heterodox Academy, urges that the deep goal of the university should be to honor curiosity. We should give curiosity free reign at universities, giving it a priority over other important goals such as truth and justice:

The primary demand of curiosity is that it be allowed to roam free. What’s more, by its very nature, curiosity recognizes only boundaries that it sets for itself. Individual by individual, working-group by working group, curiosity stakes out and claims possession of its own domain. But even this sells curiosity short. Curiosity is an inveterate transgressor of boundaries. After all, none of us can know with certainty where another person’s curiosity might lead. Disciplinary boundaries and ideological ones too: No fence can stop curiosity. It slips past every wall.

And yet, unlike truth or justice, curiosity finds its imperatival power precisely in its own gentleness. Consider the phrase: “I wonder why…?” In its quiet and unassuming way, this expression of curiosity depends on no reason or justification beyond itself. Instead, curiosity is justified simply because, and wherever, it is expressed.

While this self-justifying power attends expressions of curiosity everywhere, the status and power of curiosity is amplified by the special conditions of university life. On campus, whenever a colleague or a student leads with a sincere expression of curiosity — “I wonder whether…” — that expression has the ability to stop and turn even the weightiest conversation, like an Archimedean lever. And woe to any authority figure who fails to honor the insistent force of curiosity. Teachers or scholars who discount sincere expressions of curiosity — say by ignoring an inconvenient question, or by belittling the person asking it — reveal themselves as pretenders, as bullies and frauds, in the kingdom of learning. Fail to honor curiosity, even for a moment, and the mask of authority melts from your face.

For all these reasons, I suggest that the practice of curiosity is a sacred value, the highest of goals, for learning communities of all kinds — high schools, colleges, and research universities too. In all such places, curiosity arises, and asserts its imperatival claims, prior even to the concepts of truth and justice.

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Attack on Academic Freedom by Israeli Diplomat and Congressional Democrat

As Glenn Greenwald points out, to believe in free speech requires that we believe in free speech for everyone regardless of their point of view. UNC Ph.D. student Kylie Broderick has lost her job because her University failed to take a principled stand on free speech.

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