This guy almost had me convinced to believe in his version of God.

Really truly, this guy ("Jesusophile") almost convinced me to believe in his version of the invisible Man in the Sky, especially with his more-than-50% likelihood argument. I hadn't ever thought of that one before. Now to get serious: Unwittingly, he's teaching a class in fallacious reasoning. He's doing it so well that many thousands of people are laughing at him on Youtube. Maybe he should practice his routine in a mirror next time before putting it up on Youtube.

Continue ReadingThis guy almost had me convinced to believe in his version of God.

Can churches for non-believers survive?

There are some new local humanist centers springing up and they resemble churches in many ways, according to an article by USA Today. What do they do?

[They meet] monthly with about 10 families. Acosta says trips to museums and a parenting course called "Compassionate Communication" are planned. The Harvard chaplaincy also hosts "Humanist Small Group" biweekly Sunday brunch discussion and buys drinks at biweekly "Humanist Community Pub Nights." Last month, it hosted holiday-style celebrations around Charles Darwin's 200th birthday and is hosting a talk by humanist writer and director Joss Whedon of "Buffy the Vampire Slayer" fame.

What is the long-term outlook for such groups? I have always assumed that there was something about traditional churches that would help keep the group intact, something having to do with a solution to the fear of death. Churches work hard to play up both the fear and the solution. Non-believers tend to have a different focus: the here and now.

The USA Today article quotes Richard Lints, a professor of philosophical theology who

doubts humanism can sustain itself in the local congregations Epstein envisions because community is not a natural part of humanism, where the individual is the ultimate source of meaning. If humanism becomes concerned with the "greater good," and a sort of natural moral order that implies, it starts to resemble religion and humanists will back away, he said. "At the heart of the humanist project is deep individualism," Lints said. "It's always going to be difficult to sustain a real robust community."

Certainly one of model of such a community has been successful, that of the Ethical Societies such as this one. Also, consider that many religions are not traditionally religious--they run along a continuum. As proof, consider the scorn heaped on Unitarian Churches by right wing fundamentalists. Here's one dramatic example.

Can non-theistic "churches" hold together? Time will tell.

Continue ReadingCan churches for non-believers survive?

Chinks II: Food Stamps

Which reminds me: I was getting a pedicure. I know, so decadent (for a poverty lawyer, teehee), but I was, in this Vietnamese joint, tiny like a hallway lined with big massage chairs. A dangerously overweight, black woman walked in. No, she lumbered in with her handbag at her side, looking tired of lumbering. Titters from the nail-doers. Manicurists, I guess. They’d noticed her too: first the weight, then the skin color. Or perhaps I’m projecting. In any case, they beckoned her to a chair, malignant smiles aglow like jack-o-lanterns, and she quietly succumbed to the growing twitters, over-generous, nonsensical verbal massaging, and I cringed. I cringed visibly. I said nothing. They asked her if she exercised often. They asked if she had a job. For many years, she said. Yes. “Food stamps? Are you on food stamps?” they asked. No, she said quietly. She was not receiving food stamps, and had never, in her life, benefited from food stamps. By now, she'd noticed me staring. I was. I was staring at her - and with her- at us in these ridiculous chairs, prisoners of racists. I could tell the woman picking at my toenails to give it a rest, put my shoes on, pay the bill, tell them all off and leave. Or I could sit there quietly and smile sympathetically at this dangerously overweight black woman who knew, I hoped, that I knew that I was a coward. She smiled at me.

Continue ReadingChinks II: Food Stamps

Chinks I

I got called a Chink today. The last time I remember being called a Chink, I was an 8 year-old in a fading blue one-piece swimsuit at the Boys ‘n Girls Club in Mt. Kisco, NY. In the shallow end. I don’t remember what I did to raise the hackles of Bully, a short blond chubby boy whose name’s been redacted by my neurons. All I remember is that I was dazed and confused when I first heard the word. I looked into his eyes and saw derision - I knew not of what or why - and a lonely, boiling soup of mysterious inadequacy rose in my belly. I wasn’t angry at Bully. I just didn’t understand why he was angry with me. In an effort to understand what had just happened, I told my swimming instructor what he’d called me. I knew it was bad. Perhaps her intervention would reveal what it meant. Denise (sister to Dennis, also a swimming instructor - thank you, neurons) told me to ignore him or said something equally dismissive. I swam back into line on my back (this I remember too), trying to align my body with the rafters through puddly tears and swallowing gobs of phlegm. Maybe I felt anger then. Maybe I briefly flipped onto my stomach to catch my breath and hold in the soup that had turned into boiling bitterness. I remember it now. I can feel the same, helpless, indignant outrage or I can hold it at bay. That’s why I didn’t tell Jin that we’d been called Chinks today, in the bible-belt, by a convertible-driving Catholic School boy: me in my skirt suit with briefcase in tow (saving the poor) and she, a new J.D. with intolerance only for American fast food. I choose to feel nothing.

Continue ReadingChinks I

Obama’s mistake in Afghanistan

Rep. Jim McDermott (D-WA), appearing on Amy Goodman's DemocracyNow, discusses President Obama's mistake in attempting to escalate the American military presence in Afghanistan. A leading advocate for a single-payer healthcare system and a physician, McDermott also discusses the "medical-Industrial complex," which he considers to be bigger than the "military-industrial complex." Finally, McDermott discusses the danger that someday, in light of the collapses of many newspapers, there might not be meaningful investigative journalism sufficient to sustain our democracy.

Continue ReadingObama’s mistake in Afghanistan