At AlterNet, Greta Christina has written an article titled, "Why Near-Death Experiences Are a Flimsy Justification for the Idea That We Have Immortal Souls." She argues that the evidence supporting the independent soul is "unfalsifiable."
[It] is flimsy at best. It is unsubstantiated. It comes largely from personal anecdotes. It is internally inconsistent. . . . The evidence supporting the "independent soul" explanation is flimsy at best. It is unsubstantiated. It comes largely from personal anecdotes. It is internally inconsistent. It is shot through with discrepancies. It is loaded with biases and cognitive errors -- especially confirmation bias, the tendency to exaggerate evidence that confirms what we already believe, and to ignore evidence that contradicts it. It has methodological errors that a sixth-grade science project winner could spot in 10 seconds.
And that includes the evidence of near-death experiences. There is not a single account of an immaterial soul leaving the body in a near-death experience that meets the gold standard of scientific evidence. Not even close.
Christina bristles at the believer argument that scientists are "biased." Yes, they are, but not in the way that many believers argue:
Scientists are human, too: they don't want to die, and they'd be just as happy as anyone to learn that they were going to live forever.
Christina also points out that the trauma of near death is an altered brain state that can account for any altered perception:
Weird things often happen to people's minds during altered states of consciousness. Exhaustion, stress, distraction, trance-like repetition, optical illusion, sleep deprivation, sensory deprivation, sensory overload... any of these physical changes to the brain, and more, can create vivid "perceptions" that are entirely disconnected from reality. It's been extensively demonstrated. And being near death is an altered state of consciousness, a physical change to the brain.
I agree with Christina's arguments. I would extend them to those who suggest that they can give accurate accounts of
what it is like to have a stroke, relying solely on
introspection.