Sperm Wars

Based on new evidence, it shouldn't be long before Las Vegas oddsmakers start accepting wagers on the intense battles that have now been observed within the sex organs of females. According to the March 19, 2010 issue of Science (available online only to subscribers; it is page 1443 in the print edition), sexual selection continues on in the most intimate of arenas in at least some species in which the females sometimes mate "more than once in quick succession, filling their reproductive tract with rival sperm that must compete for access to the unfertilized eggs." The Science article, by Elizabeth Pennisi, is entitled "Male Rivalry Extends to Sperm and Female Reproductive Tract." According to Pennisi, two recent studies have shown that the seminal fluid of some ants and bees contains "toxins that impede rival sperm." She also notes that some female fluids seem to counter these toxins. The studies cited in science indicates that "the competition between males continues in a very fierce way inside the female."

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Time to simplify eating

Come on, now. Dog food looks quite delicious, or at least the packaging does. And most dogs I know seem to enjoy reasonably long healthy lives, without requiring anyone to plan their meals or cook them. So how about it? Is anyone ready to switch over to eating dog food, at least occasionally? I suspect that we could get by on a cup of it in the morning and another cup in the evening. Or is eating far to intertwined with being social and being proper? [Disclaimer: I have eaten a piece of dry dog food on several occasions. It tastes like a bland cracker, no matter how "premium" the brand. But it is certainly edible by humans]. I "challenged" readers to switch over to eating dog food in a previous post. It would certainly be convenient, but there was fierce resistance to the idea, even though the morning cereal many of us eat has the same fill-up-the-bowl-and-eat-it procedure. [It shouldn't come as a surprise that humans could survive on dog food. Consider this: "We are not so different when it comes to genes either. The dog genome is basically the human genome divided into about 70 different pieces and rearranged on a greater number of chromosomes, according to a new map of the dog genome."] I will offer three anecdotes about the social pressures that affect the way we eat: Last night, a woman eating at a table of friends in a diner starting eating her quesadillla with a knife and fork. I embarrassed her more than a bit by asking her whether she'd eat them quesadillas this way at home, in private. She admitted, no. At home, she would simply pick up the pizza-shaped pieces and eat them pizza-style. But at the restaurant she felt compelled to cut them into even smaller pieces with utensils. Anecdote number Two: A few months ago, I attended a function hosted by a parent at my children's school. Food was offered in a spacious room with a clean dry floor. I was talking with a group of people that included the hostess when the hostess dropped a cracker on the floor. She reached down to pick it up, hesitated, then walked over to a trash can to throw it away. I then asked her whether she would have thrown away that cracker had she been eating alone. She sheepishly admitted that had she been eating at home and dropped the cracker, she would have picked it up and eaten it. Dropped food often occurs to those of us raising children; parents of young children commonly invoke the "30 second" rule and we eat food that has spilled onto any reasonably clean dry floor. Dropped food triggers zero-tolerance among adults. And God forbid that you would ever try something like this. Anecdote number Three: I know more than a few attorneys who would rather be found dead than to to be seen eating lunch in low priced restaurant (e.g., a Chinese stir fry restaurant or Taco Bell) in the business district of town on a workday, even though they admit that they often eat this sort of food when with their children and they actually enjoy it. Thus, our behavior is often not about the food, even when it seems to be. And much of what we do is not really about the thing that it seems to be about. Usually, it's about social relationships and the compulsion to make proper displays to those around us. I suspect that most things that puzzle me about life have similar explanations; it's not about the thing it seems to be about--it's about displaying one's fitness and resources to others. The example that immediately comes to mind is religion. I've previously written about the social compulsions that seem to underlie religious assertions and participation in religious ceremonies. Well, it's getting late. I think I'll have a bowl of dog food and then turn in.

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September 17 was Park(ing) Day

Who were those people occupying parking spots all over the world without cars yesterday? In St. Louis, Missouri, they were employees of Arcturis, an architectural firm. They were celebrating Park(ing) Day:

PARK(ing) Day is a annual open-source global event where citizens, artists and activists collaborate to temporarily transform metered parking spaces into “PARK(ing)” spaces: temporary public places. The project began in 2005 when Rebar, a San Francisco art and design studio, converted a single metered parking space into a temporary public park in downtown San Francisco. Since 2005, PARK(ing) Day has evolved into a global movement, with organizations and individuals (operating independently of Rebar but following an established set of guidelines) creating new forms of temporary public space in urban contexts around the world. The mission of PARK(ing) Day is to call attention to the need for more urban open space, to generate critical debate around how public space is created and allocated, and to improve the quality of urban human habitat … at least until the meter runs out! . . . In addition to being quite a bit of fun, PARK(ing) Day has effectively re-valued the metered parking space as an important part of the commons – a site for generosity, cultural expression, socializing and play. And although the project is temporary, we hope PARK(ing) Day inspires you to participate in the civic processes that permanently alter the urban landscape.
Note: In London and Paris, cars are discouraged from coming into the city centers. Both of these activities would seem to fit under the umbrella of the "Car Free Movement."

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Is religion honest?

Most religious adherents would be aghast if one suggested that they, or their religion, were fundamentally and consistently dishonest. However I believe that is indeed the case. I read a comment on a recent blog post by Ed Brayton (honesty vs intellectually honest). Ed's post argued about the distinction between honesty and intellectual honesty, and noted that intellectual honesty must recognize not only the arguments in support of a position, but also any evidence or arguments against that position. One of the commenters (Sastra) then made the following case that faith was fundamentally intellectually dishonest:

[...] An intellectually dishonest person blurs the distinction [between being intellectually honest, and being emotionally honest], and seems to confuse fact claims with meaning or value claims. To a person who places emphasis on emotional honesty, strength of conviction is evidence. An attack on an idea, then, is an attack on the person who holds it. The idea is true because it's emotionally fulfilling: intentions and sincerity matter the most. Therefore, you don't question, search, or respect dissent. A person who is trying to change your mind, is trying to change you. For example, I consider religious faith [...] to be intellectually dishonest. It is, however, sincerely emotionally honest. [...] "Faith is the substance of things hoped for; the evidence of what is not seen." There's a huge emotional component to it, so that one chooses to keep faith in X, the way one might remain loyal to a friend. You defend him with ingenuity and love, finding reasons to explain or excuse evidence against him. He cannot fail: you, however, can fail him, by allowing yourself to be lead into doubt. Being able to spin any result into support then is a sign of good will, loyalty, reliability, and the ability to stand fast. The focus isn't on establishing what's true, but on establishing that you can be "true." This emotional honesty may or may not be rewarded: the real point, I think, is to value it for its own sake, as a fulfillment of a perceived duty.
This is exactly the case with religion, and religious adherents. Their faith in their god is entirely emotional, and no amount of material evidence will alter their belief. They may be entirely honest in their belief, and may be entirely honest in their objection to evidence (cf Karl, Rabel, Walter, et al) but in doing so are being intellectually dishonest, because they refuse to recognize valid and entirely relevant evidence - they conflate with great consistency and verve fact claims with value claims, and deny any difference between them stating it's all 'interpretation'. No, it isn't all interpretation. It's dishonesty.

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