Humanitarian crisis vs. ulterior motives

Indonesia invaded East Timor in 1975, after which followed decades of brutal repression and violence directed at the Timorese people. Hundreds of thousands of Timorese have died as a result of the conflict, whether killed outright or as a result of disease and hunger. In one incident alone, known as the Dili Massacre, hundreds of people agitating for independence for East Timor were massacred as Indonesian soldiers opened fire. There was no intervention by the United States, and in fact, we continued to sell weapons and train the Indonesian military. There are no known oil reserves credited to East Timor, according to the Energy Information Administration (EIA). Whatever resources do exist are mired in competing claims with Australia.

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David Sloan Wilson: some types of atheism serve as stealth religions

In an extraordinary series of postings at Huffington Post (the first installment is here), David Sloan Wilson has taken aim at many people who have been taking aim at the dogmatism and blind faith encouraged by many religions. Yes, many religions encourage between-group conflicts and many of them disparage rational thought, at least when it comes to looking at their own religious tenets. D.S. Wilson is a careful evolutionary biologist, however, and he takes these common criticisms of religion in a new direction. D.S. Wilson knows that between-group conflicts aren't only caused by religion; between-group conflicts are often found in non-human animals such as "ant colonies, lion prides and chimp troops [that] don't have religion." As far as rational thought, he asks why brains evolved through natural selection. His answer will be stunning too many and (in my opinion) difficult to refute: the main purpose that brains evolved "is to cause organisms to behave adaptively in the real world--not to directly represent the real world." What? Human brains are not the way they are in order to allow humans to be objective and rational beings? It is at this point that D.S. Wilson carefully distinguished factual realism from practical realism. Long ago I concluded that there are beliefs that are important, critically important to survival, but not literally true. It is also clear that the intellect will warp itself to believe something that serves a deep, sometimes ineffable, function even though the belief is literally and demonstrably false. This phenomenon comports with D.S. Wilson's distinction: A belief is factually realistic when it accurately describes what's really out there (Wilson notes, and I agree, that there are no people up there sitting on clouds). A belief is practically realistic when it causes the believer to behave adaptively in the real world. Though many of us skeptics love science and long for objective truth, practical realism can also be "a good thing," because

Most of us presumably also want to live in happy, healthy, thriving communities. If there is an unavoidable trade-off between factual and practical realism, that would place us all in a moral dilemma. Atheists such as myself are banking on the possibility it we can have our cake and eat it too; that factual realism can contribute to rather than detracting from practical realism. We need to be clear about our own articles of faith.

Factual realism is not always at odds with practical realism. A hunter who needs to make a kill in order to eat in order to help his clan survive, also needs to know "the exact location of his quarry." It is critically important to recognize that

[O]ur minds are prepared to massively depart from factual realism, when necessary, in ways that motivate effective action. This is not a sign of mental weakness but a time-tested survival strategy. Moreover, adaptive fictions are not restricted to religions. Patriotic histories of nations have the same distorted and purpose driven quality is religions, a fact that becomes obvious as soon as we consider the histories of nations other than our own. [More . . . ]

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It’s incredible how different we all are . . .

Here's how photographer Timothy Allen sums up his two year trip to the far corners of the world in order to capture images for the BBC series Human Planet:

It's incredible how different we all are, but yet we share roughly the same hopes and dreams for life. We're essentially looking for a roof over our head, looking to find a mate in life and feeding ourselves and looking after our offspring, and that's about it, really.

Allen's quote brings to mind Donald Brown's work on the incredible sameness of all human animals. But, as Allen points out, our cultures are also dramatically different from one another. Now please do yourself the supreme favor of clicking on this link to view a sampling of Allen's exquisite photography for Human Planet. His slide show includes some of the most memorable photos I've ever seen. You can read through the live chat that the show's team had earlier tonight, and please do consider a visit to Allen's own site. And here's a bit of video from the series, a segment dealing with the "last free people on the planet."

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Who cares about Egypt when we can talk about war?

You won't find headlines regarding Egypt in the American mass media anymore, because the much easier to take gawk-worthy videos and pictures demonstrating conflict and violence in Libya. And further, it would take some real work to produce serious stories regarding Egypt's fledgling democracy. Bonus points for covering Libya instead: Reporters can simultaneously discuss U.S. military intervention. Bring on those retired generals! America's itchy aircraft-bomb-dropping finger is already on the hair trigger! We are indisputably the land of War Made Easy and Conflict Pornography.

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The “news”

Here is a modern FOX interview--the "interviewer" is Megyn Kelly. It's seven minutes long. Can you make it all the way to the end without having your mind wander from the topic of the alleged interview to the state of the media?

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