Critical Race Theory Compared to the Civil Rights Ideals of the 1960s

Critical Race Theory claims to be the new improved way to deal with racial issues. How does the Woke doctrine, spreading through American schools and workplaces, compare to the principles of the Civil Rights Movement of the 1960's?

The creator of the above image is Woke Temple at Twitter. The "original document" above doesn't exist (I confirmed this through personal communication with "Woke Temple"), but it accurately serves as a summary of some of Martin Luther King's core teachings.  The "corrections" in the graphic accurately reflect commonly espoused principles of Critical Race Theory (For more on CRT, consider the lectures and writings of prominent CRT advocates Robin DiAngelo and Ibram Kendi).  See also this glossary entry for CRT at New Discourses.

It should be apparent that one cannot honor the memory and teachings of Martin Luther King and, at the same time, support Critical Race Theory. They are mutually exclusive, so each of us needs to decide where we stand on this clash of ideas.

In the early 1960s, I was a young boy.  I barely watched the news back then and I didn't appreciate the importance of the civil rights movement. That said, I always knew it was a bad idea to judge each other based on the way we looked. It made deep visceral sense, as did the platitude: "Don't judge a book by its cover."  Now that I'm much older, I sometimes imagine going back in time to march with Martin Luther King to make a strong show of support for the real Civil Rights Movement.

For those of us who were too young to march with MLK, 2021 is our second chance to stand up for true Civil Rights Movement.  Are you willing to be called names like "racist" by a loud group of zealots in order to take this strong moral stand? That would be such a small price to pay compared to what MLK had to endure.  Are you willing to allow people to call you names to help keep this country from decaying back to days where we judge each other by immutable physical characteristics like color of skin?  Where millions of people obsess about what "race" someone is?  To a system of categorizing each other that makes no more sense than astrology or phrenology? Again, this is your chance - - your voice is needed, and all you need to do is to say out loud those thoughts you are already thinking.  Judging each other by the way we look is an outrageously dysfunctional approach to interact with each other.

The longer we don't take a strong stand against Critical Race Theory, the more entrenched CRT will become in numerous schools (grade schools and colleges and see here), media outlets and governmental offices. Here's how bad it recently got at a major national museum.  See also John McWhorter's  analysis: CRT is a new fundamentalist religion.

You know what is at stake.  We've already set aside a national holiday in his honor.  Are you ready to speak up in support of Martin Luther King?

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Quotes of Martin Luther King that bear on the principles set forth in the "document" above:

[Don't Judge Others by the Color of their Skin]

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.

[Violence, Hatred, Love]

Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love... Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding.

The ultimate weakness of violence is that it is a descending spiral begetting the very thing it seeks to destroy, instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.

[Segregation]

Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children

[More . . . ]

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The Intended Audience for John McWhorter’s Online Book: The Elect

John McWhorter is self-publishing his new book, The Elect, chapter by chapter, on his website at Substack, It Bears Mentioning. His intended audience is instructive. His book is not necessary medicine for people who are actively self-critical, skeptical and enthusiastically open to facts that challenge their world views. Rather, McWhorter's new book is especially intended for those who have fallen into world views where these things have become forbidden and scary and where independent thought on certain matters is prohibited by one's tribe. McWhorter explains:

I am not writing this book thinking of right-wing America as my audience. I will make no appearances on any Fox News program to promote it. People of that world are welcome to listen in. But I write this book to two segments of the American populace. Both are what I consider to be my people, which is what worries me so much about what is going on.

One is New York Times-reading, National Public Radio-listening people who have innocently fallen under the impression that pious, unempirical virtue-signalling about race is a form of moral enlightenment and political activism, and ever teeter upon becoming card-carrying Third Wave Antiracists themselves. I will often refer to these people in this book as “white,” but they can be of any color, including mine. I am of this world. I read the New Yorker, I have two children, I saw Sideways. I loved both The Wire and Parks and Recreation.

The other is black people who have innocently fallen under the misimpression that for us only, cries of weakness constitute a kind of strength, and that for us only, what makes us interesting, what makes us matter, is a curated persona as eternally victimized souls, ever defined by the memories and injuries of our people across four centuries behind us, ever “unrecognized,” ever “misunderstood,” ever in assorted senses unpaid.

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Northeast Conference on the Teaching of Foreign Language (NECTFL) Goes Full Woke for 2021

A foreign language teacher's role (and any teacher's role, for that matter) is to teach the relevant subject matter, not to politically indoctrinate students. Fair enough?

Did you take a foreign language class while you were in school? If so, I assume that your classroom experience was a lot like mine. We intensely studied words, phrases, idioms, grammar and other language conventions to prepare us to communicate with other speakers of that foreign language.

Did you know that foreign language instructors have their own organizations? One of those organizations is the Northeast Conference on the Teaching of Foreign Languages (NECTFL), which “serves educators in all languages (including classical, less commonly taught, and ENL), at all levels from kindergarten through university, in both public and private settings.” This is from a webpage titled “Learn More about NECTFL.”

The NECTFL Bylaws confirm that the purpose of NECTFL is to assist in the teaching of foreign languages:

Section 2. Purpose. The Northeast Conference on the Teaching of Foreign Languages is a not-for-profit proactive regional organization that serves a broad constituency including language learners, educators and the larger community and is dedicated to the belief that all Americans must have the opportunity to learn and use English and at least one other language.
According to these bylaws, the teaching of foreign languages should be geared to the “larger community.” NECTFL purports to offer foreign language instructions to “all Americans.”

The Northeast Conference on the Teaching of Foreign Language will hold its big annual conference April 22-May 1, 2021. For many years, the theme of the NECTFL conference has been focused on the teaching of foreign language. The conference themes for the past five years reflect this:

2020: Languages for All: Envisioning Language Learning Opportunities for Every Learner 2019: Authentic Language, Authentic Learning 2018: Unleashing the POWer of Profiency [SIC] 2017: Strengthening World Language Education: Standards for Success 2016: Developing Intercultural Competence through World Languages

This year, the NECTFL conference theme is strikingly different: “Finding our Voice: World Language for Social Justice.” Instead of focusing on the pedagogy of teaching foreign languages, NECTFL has decided to aggressively push a particular political position. Based on the sessions to be offered this Spring (see below), NECTFL is doing something dramatic and new: trying to impose a controversial political ideology upon its members (and their members’ students). Even more disturbing, this year’s conference theme has nothing to do with NECTFL’s Mission Statement: 

What is the mission statement of the Northeast Conference on the Teaching of Foreign Languages? • offer both established and innovative professional development in support of language teachers and learners; and • provide opportunities for collegial interchange on issues critical to the profession; and • anticipate, explore, respond to and advocate for constituent needs.

NECTFL’s Mission Statement page describes a mission of helping language teachers to teach foreign languages to their students. Not one word of NECTFL’s Mission Statement suggests that NECTFL should be advocating any particular use of any foreign language for any particular political end. Therefore, this year’s conference theme is no more in keeping with NECTFL's Mission Statement than “Teaching Students to speak Foreign Languages to Advocate for the Abolition of Gun Control” or “Helping Students Use Foreign Languages to protest abortions.”

Here are the titles and descriptions of some of the “Featured Sessions” for NECTFL’s upcoming (April 2021) conference (from the NECTFL 2021 conference website):

108. Talking Social Justice: Conversations That Matter Saturday, April 24, 2021, 12:30 PM–1:30 PM Teachers don’t have to be afraid of controversial topics in our classrooms. We can engage students in collaborative discussions using thoughtful protocols and help them deepen their understanding of history, develop literacy skills, and build social and emotional competencies at the same time. In this session, participants will explore structures for facilitating class discussions on complex, controversial texts and topics; participate in a collaborative discussion; and plan for how to incorporate these techniques into their own curricula. (Best for grades 6-12.)

111. Becoming Agents of Change: The Work BEFORE the Work! Saturday, April 24, 2021, 2:00 PM–3:00 PM WHAT? You want students to be agents of change. SO WHAT? You want to teach through a social justice lense! [sic] NOW WHAT? Come explore two critical building blocks for effective social justice work: emotional literacy and perspective taking. Gain practical tools that help your students wash away the seeds of assumption and fear. Instead, plant seeds of curiosity and wonder that will be nourished through emotional connection and perspective taking.

120. Reframing Your Teaching of Culture to Emphasize Justice and Equity Sunday, April 25, 2021, 10:00 AM–11:00 AM Social justice issues related to fairness, human rights, and equity are inherent in the cross-cultural, reflective, and analytical nature of studying world languages and cultures. In this session, we provide a framework and instructional strategies for adding a layer of social justice to the cultural products, practices, and perspectives you currently teach. We will emphasize ways to transition your traditional or typical culture topics to include current issues, such as justice and equity issues related to the Covid-19 pandemic. Materials and resources will be shared that can be immediately incorporated into your curriculum and instruction.

Here are the titles of a few other “Featured Sessions” for the upcoming NECTFL conference:

136. Focusing Lesson Design Through Social Justice, Standards & Can-Do Statements

148. Sustained Inquiry of Social Justice Issues Through Project Based Learning

156. Going to the Movies: Developing Social Justice Units Using Film

163. Social Justice Can’t Wait: Engaging Learners from the Start

166. Elles, Muxes, and Identities in WL classroom.

The titles and descriptions of these conference sessions suggest that the teaching of foreign languages has become irrelevant to NECTFL or, at most, an afterthought. Titles like these make me wonder about the content of the handouts and PowerPoint presentations that NECTFL intends to share at its upcoming 2021 conference.

Is it possible to teach a foreign language without aggressively pushing a particular political ideology? Presumably yes, based on the fact that foreign languages have been successfully taught for centuries without any need to inject fringe politics into the classroom. Many people familiar with NECTFL’s long-standing mission will be surprised to see NECTFL advocating for these controversial political positions, all of them crammed onto the far left side of the political spectrum.

I know for a fact that more than a few foreign language teachers are concerned about NECTFL’s decision to try to indoctrinate language teachers and students with these Woke ideological positions. They consider NECTFL’s efforts to turn this year’s conference into a Woke Education Camp to be insulting, presumptuous and contrary to the Mission Statement of NECTFL. These language teachers are reluctant to speak out in public.

I am writing this post to speak on their behalf.

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The Self-Loathing by Media Elites

Matt Taibbi offers a peek into the workings of the brain of a prominent member of the media elite. These people are threatened by the fact that there are some real-life independent journalists who vigorously investigate stories (including stories about the corruption of the media elite) and who zealously follow the facts where they lead. I suspect they are also jealous that these real journalists are doing what these elites only pretend to do and they cannot hide this fraud from their own friends and family. They are jealous to the point of a self-loathing that has bloomed into Nietzschean ressentiment. That's my analysis. Even though I am not a professional psychiatrist, I don't think I'm far off.

See also, Glenn Greenwald's take on who is trying to cancel who, using the most twisted of logic.

Continue ReadingThe Self-Loathing by Media Elites