What’s wrong with ME, God??

Why doesn't God like me? I have an acquaintance who has been enlightening me recently about manifestations of the supernatural, both good and bad. He has told me frightening stories of people using occult practices to summon dark spirits and actually touch them. More often I hear believers talk of their personal experiences with dreams, visions and the clear responses they get from God that cement in their mind His existence. These are not imagination, they assert. These are real events. Palpable things. So, what's wrong with me?? I have been alive for almost 50 years and never ever, not even once, had any experience that was so unexplainable that I felt it HAD to come from another realm. "But you have to seek God out before you will find Him," the believers will say. I have been very open to belief at times in my life. I was raised Catholic, left the church in my teens, returned to the church in my 20s, ready, open for and desiring a spiritual journey...and felt nothing. I've had hard times, lost loved ones to disease, been divorced and lost all my money, been alone, nearly became addicted to painkillers for a time and contemplated suicide on one occasion. Nothing. No signs from God. There were times when I really needed help and would have welcomed a vision or two, but not one experience did I have during all that time that I would consider other-worldly. I just said to myself "enough of this", and eventually moved on. My agnosticism comes from my practical experience. I've lived this long and been through what I've been through and have never experienced a manifestation of any kind. Do you blame me for not believing?? Why should I believe in something that gives me no sign of its existence? If there is a God, why is he holding back? So, what's wrong with me, God? Didn't I deserve a vision or two along the way? Wasn't I good enough for a manifestation that I could see and touch? They say that faith is knowing in the absence of proof. You gave proof to these other believers. Why not me? Is there anyone listening? Seems not.

Continue ReadingWhat’s wrong with ME, God??

Ripped off because we don’t do well at math

I'm in the process of reading Stopped Getting Ripped off: Why Consumers Get Screwed, and How You Can Always Get a Fair Deal, by Bob Sullivan (2009). He starts off by asking you to pretend that you are in a restaurant and you are presented with a menu that he illustrates on page 5 of his book. You are asked to assume that you ordered the onion soup (the price is clearly listed on the menu as $.60) and the "Lancaster Special Sandwich" (the price is clearly listed on the menu for $1.95). The question he asks is this: "How much should you leave for a 10% tip? I'll wait for a bit while you do your calculation in your head. No calculators, please. What did you come up with? [more . . . ] The answer is 25.5 cents, so either 25 cents or 26 cents would be an acceptable answer. What Sullivan next states is shocking:

If you answer this question correctly, consider yourself part of an elite group, because when the US Department of education asked US adults to answer it as part of a nationwide study, only 42% answered correctly. Less than half of American adults were able to pick two numbers from the list, add them, then perform the most basic of all percentage calculations--simply moving the decimal point one column to the left to calculate 10%.

Innumeracy is literally killing us. Try to think of a major issue facing our country that does not require a basic proficiency in mathematics that most of us don't seem to have. Think of the environment, energy, national budget, climate, health care, evolution being taught in public schools, space exploration, public health issues (e.g., the importance of vaccinations), the true cost of the "war on drugs," reform of financial institutions or taxation policy. Since most Americans cannot understand how to calculate a 10% tip, there is little chance that they could meaningfully participate regarding most of the big issues facing our country. These are truly painful words to write. Just think of the many math-related claims that got math-ignorant voters excited during the last presidential election, including Sarah Palin's claim that American could live long and prosperously on Alaskan oil (when straight-forward calculations based on known reserves showed that there is only enough Alaskan oil to supply America's current rate of use for six months). Imagine how different things would be if most Americans could actually calculate the minimal chance that they would be affected by an act of terrorism, and if they were able to compare that risk to the immense numbers of lives that could be saved by much more modest expenditures. But it's not even clear whether most Americans can benefit from further training regarding statistics. It's certainly true that many health care professionals don't adequately understand basic problems involving risk. The reasons so many of us are innumerate are not easily addressed. We desperately need proficient math skills to tamp down our fears. I know it has been tried (and abused) before, but a sinister thought enters my mind. The information presented by Sullivan makes me wonder whether we should make voters take and pass a rudimentary math test before allowing them to vote. How indignant could a rejected voter be if he/she can't figure out a ten percent tip? Understanding the many math-based claims asserted by candidates is sometimes the only way to see past their slick acting abilities. I'm not seriously suggesting a poll quiz, though I'm sure that my frustration is showing through. What we really need to do is provide better math education all the way through school. It appears that we are paying dearly for the many grade schools that fail at math education, individually and as a country.

Continue ReadingRipped off because we don’t do well at math

Can you tolerate NAMBLA?

image courtesty of the Federal Art Project, via Wikimedia Commons You think you're open-minded? What if the North American Man-Boy Love Association wanted to distribute a newsletter in your town? What if they wanted to hold a local parade celebrating pederasty? I am currently studying social psychology in graduate school, and I'm particularly interested in political psychology. One of my present research interests is political tolerance. "Political tolerance" refers to individuals' willingness to extend equal civil liberties to unpopular groups. When political scientists and psychologists measure political tolerance, they often probe individuals for their ability to withstand the most offensive, outlandish groups and speech possible. For example, a liberal-minded person may be asked whether they would be willing to allow a rally for the Klu Klux Klan or some extremist, militaristic group. Paradoxically, a truly tolerant person must be willing to allow racially intolerant speech. Political tolerance plays a cornerstone role in functioning democracies (at least, we think so). If voters can strip away the civil liberties of disliked political groups, those liberties lay on precarious ground indeed. If we cannot tolerate the words of anarchists or members of the Westboro Baptist Church, then we do not really believe in the boundlessness of speech at all. Academics say as much. In reality, voters are not so tolerant.

Continue ReadingCan you tolerate NAMBLA?

Pics or it didn’t happen!

Image by Rohan Kar, courtesy of Wikimedia Commons I was mulling around the Lincoln Park Zoo today with a friend when a man stepped on me. He was filming a Siberian tiger with a high-end digital video camera, which he held on an expensive mounting. He was fidgeting with all of the camera's features, backing up to get the perfect shot, and he stepped all over my feet. The foot-stomping didn't bother me so much as the man's intent focus on something other than his present surroundings. A beautiful creature stood before him, but his attention was directed at the camera and the filming of the tiger more than it was the tiger itself. Not much later, something similar occurred in the Tropical Birds House. As I was watching the bleeding-heart pigeons, a man, family in tow, came around the corner with a massive video camera. He also had it placed on an expensive mount. Obliviously, he nudged forward until his lens nearly leaned on the display's glass. He fiddled and fidgeted. He zoomed on the critters for a moment, and left. "Do you think he'll ever watch that footage?" my friend asked. "No," I guessed. Without much thought I noted, "It isn't about the footage. He probably just bought that camera, and is filming because he wants to play with it." "So the actual footage is useless," he observed in return. I intuited that the man's camera was a new purchase because I've done the exact same thing with a fresh 'toy'.

Continue ReadingPics or it didn’t happen!

New Center to explore the role of religion in politics at Washington University

Wonderful news from Washington University in St. Louis, Missouri. The Danforth Foundation has made a huge financial contribution to create a specialized Center on Religion & Politics. Former U.S. Senator John Danforth was instrumental in making this possible. The following is from the Center's press release, which was issued last month:

$30 million endowment gift from Danforth Foundation funds creation of center

Washington, D.C., Dec. 16, 2009 — Washington University in St. Louis is establishing a scholarly and educational center that will focus on the role of religion in politics in the United States, according to Chancellor Mark S. Wrighton.

“The establishment of the John C. Danforth Center on Religion & Politics reflects the legacy of Jack Danforth and his belief in the importance of a civil discourse that treats differences with respect,” Wrighton said in making the announcement Dec. 16 at the National Press Club in Washington, D.C.

“The center will serve as an ideologically neutral place that will foster rigorous, unbiased scholarship and encourage conversations between diverse and even conflicting points of view,” Wrighton said.

“Knowing that religious values and beliefs can either encourage or undermine civility, the center and its educational programs and scholarly research can provide a bridge between religious and political communities and will inform new kinds of academic explorations focusing on the relationships between the two. We think that’s a worthy goal.”

The creation of the center, which includes the recruitment of five new faculty members with endowed professorships, is being made possible by a $30 million endowment gift from the St. Louis-based Danforth Foundation. It is believed to be the largest gift of its kind made to a university to fund such an academic center.

The center opens January 2010 and will convene public conferences and lectures to address local, state and national issues related to religion and politics and also will offer an educational program in religion and politics, including an interdisciplinary undergraduate minor in religion and public life.

The new faculty appointments will be in the area of American religion and politics and will complement the work of scholars already on the Washington University faculty in the departments of history, anthropology, literatures and religious studies. The new faculty members will hold joint appointments between the new center and existing academic departments.

The center will attract visiting scholars to St. Louis and create opportunities for interaction with Washington University faculty, students and members of the St. Louis community. It also plans to publish and disseminate proceedings of conferences and results of studies by faculty, visiting scholars and students of the center.

“Historically, the responsibility for this kind of dialogue has most often been left to universities with religious connections,” said Danforth. “But great non-sectarian institutions like Washington University combine rigorous academic standards with traditions of civil conversation, and that’s why this is the perfect place for such a center. Few issues are more critical to the well being of a democracy than how religious beliefs — or the denial of such beliefs — co-exist with civic virtue and of how the ‘truths’ of the one are made compatible with the toleration and good will required by the other.”

The Columbia Missourian (based in Columbia, Missouri), provides additional context:

John Danforth, 73, of St. Louis, has often been at odds with others in the GOP because of his concerns about the influence of the Christian right. In newspaper columns, speeches and in a book, he has argued that Christian conservatives have focused on divisive issues that polarize Americans.

Washington University Chancellor Mark Wrighton said the center in St. Louis will reflect Danforth's belief "in civil discourse that treats differences with respect."

"The center will serve as an ideologically neutral place that will foster rigorous, unbiased scholarship and encourage conversations between diverse and even conflicting points of view," Wrighton said.

This is a wonderful development. Washington University is a first-rate center of scholarship, and there might not be a more important topic in these times. Here is yet more information on the new Center, from Washington University's website. I very much like the motto for the Center: "Common ground for civil dialogue."

Continue ReadingNew Center to explore the role of religion in politics at Washington University