How the Gay Rights Agenda was Commandeered by Transgender Ideology
Andrew Sullivan points out that consequential decisions were made with regard to gay rights without his advice or consent.
When you examine the other issues at stake — public schools teaching the concepts of queer and gender theory to kindergartners on up, sex changes for children before puberty, the housing of biological males with women in prisons and rape shelters, and biological males competing with women in sports — you realize we are far beyond what the gay rights movement once stood for. It’s these initiatives from the far left that are new; and the backlash is quite obviously a reaction to the capture of the gay rights movement by queer social justice activists.
These activists, marinated in critical gender and queer theory, have picked several unnecessary fights and, especially since the convulsions of 2020, have pushed and pushed a woke revolution until a dangerous backlash was inevitable.
The core belief of critical queer theorists is that homosexuality is not a part of human nature because there is no such thing as human nature; and that everything is socially constructed, even the body. Because heterosexuality is the overwhelming norm, and homosexuality the exception, and because society is nothing but a complex of oppression, homosexuals are defined by their rejection of heteronormativity. To be queer is inherently to exist on the margins; to be odd, peculiar, weird, queer, hated, oppressed, and in revolt and rebellion. To be queer is to be dedicated to subversion, to mock conventions, to deconstruct language, to dismantle the human body, to defy “nature” and, above all, to liberate humankind from the prison of gender.
To be homosexual, in contrast, is merely to be attracted to the same sex, and gays and lesbians run the gamut of tastes, politics, backgrounds and religions. Some are conservative, some radical, some indifferent. Some gays are queers. But most aren’t. And queers now run what was once the gay rights movement. (For a longer, piercing reflection on the takeover, read historian Jamie Kirchick’s new essay in Liberties. For a discussion of the homophobia of the new queer activism, see Ben Appel’s excellent essay in Spiked.)
No one held a news conference and announced that from 2015 on, after Obergefell, the gay rights movement had changed its entire rationale. But they sure gave hints. The Human Rights Campaign, once a relatively moderate group, replaced “gay” and “lesbian” with the acronym “LGBTQ+” and expanded the word “queer” to describe anyone gay, lesbian, transgender, or even straight who defied heteronormativity. They changed the flag from a simple rainbow, to one that included some races (only black and brown — no Asians or whites) and transgender ideology. Their building in DC is festooned with a massive banner declaring their mission: “Black Lives Matter, Black Trans Lives Matter.” Their new head is a woman who calls herself “queer,” not lesbian.
Then they quietly changed the meaning of the word “gay” so that it no longer referred to same-sex attraction, but to same-gender attraction; and changed the word “men” to include people with vaginas and uteruses, and the word “women” to include people with dicks and balls. Checkmate for the gays! We are all now just bigots with “genital preferences,” just like the Christianist right used to claim. Just to add to the confusion, hundreds of new “genders” were adopted — because some teens on Tumblr once invented them and queer theorists loved them.
