Do bad drivers (or bad eaters) make bad voters?

What kinds of voters are we?  It’s hard to tell by looking what kind of candidates we elect.  After all, we usually only have two viable choices; we often hold our noses and vote for the “lesser of two evils.”   Many potential candidates never appear on the ballot, thanks to our horrifically corrupt political system, a system that requires a candidate to have corporate money in order to seen as viable by the corporate-owned media. It is a ludicrous and vicious circle.

Even acknowledging the severely limited choices we have at the polls, how well do we vote? Do we prepare ourselves carefully before entering the voting booth?  Do we work hard to expose ourselves to a wide range of perspectives before voting or do we fall prey to the availability heuristic, voting on the basis of highly suspect political ads and intellectually vapid local “news”? Do most voters take time to carefully deliberate on the long-term risks and benefits of the political positions touted by the candidates?  Apparently not, based upon the ubiquity misleading attack ads that invite unreflective scorn rather than a deliberate consideration of the issues.

Another bit of evidence suggesting that many of us vote without enough preparation occurs whenever citizens vote for lesser known candidates and issues.  On numerous occasions, people have admitted to me that they voted for or against a particular candidate (or issue) about whom (which) they knew nothing at all.  In Missouri, this happens all the time when circuit judges seeking …

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Godly Sex

On a lark, I looked up celibacy as it pertains to Roman Catholic priests.  OK, not on a lark.  I am a recovering Catholic, 35 years in remission.  But back to my story.  I had heard that many priests are actually married.  I wanted to know more.  Here’s what about.com has to say:

You aren’t likely to hear a great deal about married Roman Catholic priests, but they do exist. First there are the priests who are part of the Eastern Catholic Churches, also known as the Eastern Rite, who can be found in places like the Czech Republic, Hungary, Slovakia, the Ukraine, and other nations along the border between Western and Eastern Christianity. These churches are under the jurisdiction of the Vatican and they recognize the authority of the pope; however, their practices and traditions are much closer to those of the Eastern Orthodox Churches, and one of those traditions is allowing priests to marry.

They are Roman Catholic priests and many are married – so many, in fact, that some estimates place their number at around 20% of all Roman Catholic priests in the world. This would mean that 20% of all Roman Catholic priests are officially and legally married, even though celibacy continues to be a requirement. But marriage is not limited to priests who are part of the Eastern Catholic Churches – we can also find about 100 Catholic priests in America who are married and who are part of the Western Catholicism that comes

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Pro Life Churches fighting for blastocyst rights in Missouri

I just had a (loud) discussion with a pro-life friend who told me what his church is telling people about this amendment. Now, this guy is intelligent and literate, but has fully bought into the Bible-as-inerrant-literal-truth philosophy. Maybe you've read Erich's Missouri Amendment 2 entry from April. Maybe not. Here…

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Sticks, Stones, and Prayer Mats

Many years ago, a fellow employee and I got into political and philosophic discourse weekly, sometimes daily. One of our basic disagreements had to do with abortion. She was Irish Catholic, and a very bright woman. Her position was consistent with her church. But she was not so dogmatic as to be incapable of engaging the debate without getting so defensive as to shut off her brain.

One day we both heard a news report about a statutory rape case in England. The girl–14–was pregnant. The judge ordered her to have an abortion. The circumstances were bizarre and extreme. Naturally, though, the debate at work that day was about abortion.

“I suppose,” she said to me, “you agree with the judge’s order.”

“No, I don’t,” I said. She blinked, dismayed, and asked why. “Because it’s supposed to be a matter of choice, for Pete’s sake. Choice. Why is it so hard for you to get that? It’s not the court’s decision, it’s her decision, whether to keep it or get rid of it.”

She had a hard time with that–with both aspects. The idea of abortion and my support of a woman’s right to keep her fetus.

An earlier post elicited some responses dealing with the Establishment Clause of the Constitution, one of which asserted that there is no explicit statement in the Constitution separating church and state. As far as it goes, no, there isn’t, but the Establishment Clause in the First Amendment lays a logical basis for first …

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Q: Give a good example of a reaction formation. A: Republican Congressman Mark Foley

Here's the definition of "reaction formation" from Wikipedia: In Freud's psychoanalytic theory, reaction formation is a defense mechanism in which anxiety-producing or unacceptable emotions are replaced by their direct opposites. This mechanism is often characteristic of obsessional neuroses. Here's the example given on Wikipedia: A man who is overly aroused by…

Continue ReadingQ: Give a good example of a reaction formation. A: Republican Congressman Mark Foley