Welcome to Prom Night

Constance McMillen wanted to go to her high school prom. Like most students in the United States, she doubtless saw the event as the capstone of four years of effort, a gala event for students that represents a reward for getting to the end of their senior year and, presumably, graduating not only from high school but into adulthood. One night of glamor and revelry, dressed at a level of style and affluence many might never indulge again, to celebrate the matriculation into the next level of independence. A party where students can show themselves—to their peers and to themselves—as adults. It has become something more, probably, than it was ever intended to be. Patterned after high society “debuts” at which young ladies of good breeding (and potential wealth) are introduced to Society (with a capital “S”) in a manner that, when stripped of its finery and fashionable gloss, is really a very expensive dating service, with the idea of creating future matches between “suitable” couples, the high school prom is a showcase, a public demonstration of, presumably, the virtues of a graduating class. Over the last few decades, even the less well-off schools strive to shine in what a prom achieves. Instead of a local band in the high school gym, with bunting and streamers and colored lights to “hide” the fact that normally gym class and basketball are performed in this room, the prom has become elevated to a decent hotel with a ball room, a better-priced band (or a DJ), and all the attributes of a night on the town in Hollywood. Tuxedos and gowns are de rigueur and students’ families spare no expense to deck their children out in clothes they really often can’t afford. Limousines transport the budding fashionistas and their knights errant to the evening’s festivities and you know this cost a fortune. Students may be forgiven for believing that it’s for them. In its crudest terms, the prom is for the community, a self-congratulatory demonstration of how well the community believes it has done by its youth. It is a statement about what that community would like to see itself as.

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The crassness of a public abortion

Today, I spotted a link to Mary Ann Sorrentino's Blog on Salon.com. Sorrentino reports about a woman who decided to Twitter her RU486 abortion in real-time.

27-year-old Angie Jackson decided to use Twitter as a public stage for her private decision to terminate a pregnancy using RU486, the miscarriage-inducing drug legally available in the US for a decade. Jackson, who has a 4-year-old son with special needs, says that that difficult pregnancy and outcome made her decide long ago not to have another child. She was committed to aborting future pregnancies that might occur.
Sorrentino strongly disapproves of Jackson's public display of abortion. She considers it "self-serving, exhibitionistic, and selfish: at best, it has "Bad Judgment" written all over it." I agree with Sorrentino's characterization of Jackson's craving for the limelight. Before going further, however, I should make clear that I fully support a woman's right to abort a pregnancy in the early months of the pregnancy. Although I consider an early term embryo/fetus to to be both human and alive, I don't consider a human organism lacking a reasonably-developed brain to be entitled to the legal rights of personhood. As the pregnancy gets to be further along, the argument gets correspondingly stronger (in my mind) that the fetus is a person--I thus consider the idea of an elective abortion of a healthy fetus at 8 or 9 months (e.g., for sex selection) to be the ghastly equivalent of murder. Here's more on my analysis of abortion and my rejection of the religious concept of the "soul," an ancient concept that inspires many people who are anti-abortion. As I read Sorrentino's post, I thought about a question posed to me by a good friend who is anti-abortion. I mentioned to him that I believe in a woman's right to abort for any reason in the early months of pregnancy. As we discussed the issue further, I indicated that it was too bad that some women had multiple abortions--too bad there isn't fool-proof birth control--shouldn't the invention of 100% reliable birth control be a priority for our government, so that there would be fewer accidental pregnancies, and hence, abortions? My friend stopped me and asked me why I would care about large numbers of early term abortions, given my position that an early term abortion is not tantamount to murder. He asked, "If it's not murder, why do you care that a woman uses abortion repeatedly - - 10 or 12 times in her life, to end pregnancies? You're claiming that an early term abortion is only as morally significant as trapping a mouse in a mousetrap, right? . . ." [More . . . ]

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Pro-choice by pro-athletes

Planned Parenthood plans to run this pro-choice ad on Superbowl Sunday to counter an anti-abortion ad featuring Tim Tebow. This is a sophisticated spot that gets its point across without being confrontational. I do admire the work done to put it together. Then again, I suspect that tens of millions of people will see these two ads and not a single person will change his/her opinion on the issue of abortion.

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Judgment In Wichita

After 37 minutes of deliberation, a Kansas jury has found Scott Roeder guilty of first degree murder in the death of Dr. George Tiller, who Roeder shot at church, claiming that he was preventing future deaths of unborn children. Roeder's defense wanted a lesser charge, voluntary manslaughter, but Judge Warren Wilbert denied the motion, stating that Roeder was not permitted to use the necessity defense. Roeder seems to think he was justified. Years of debate over abortion has led to some people immersing themselves so deeply in the conviction that a fetus is fully human, with all the rights of someone walking around, talking and interacting with others, that it inevitably results in the emergence of those who feel justified in acting as if they were engaged in a geurilla war against an occupying force. They will see themselves as heroes. They will not see how such actions are themselves violations of the very standards they uphold and claim are superior to the law of the land. At many points along the way since Roe v. Wade there have been opportunities for the two sides to come together to find a middle path. The simple expedient of increasing sex education and the availability of contraception would have, over the last thirty-plus years, alleviated a great deal of the necessity for practices many---even supporters of the right of a woman to choose---find troubling. But that was not to be. Those, like Randall Terry of Operation Rescue, see contraception as another form of abortion. A ridiculous stance, but one that has poisoned many chances for accord.

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