My New Project – Cognitive Science Book on False Dichotomies

I haven’t mentioned this to many people until now, but I’m in the early stages of writing a book. I will be focusing on about two dozen false dichotomies that ill-define us. Much of my research involves cognitive linguistics and embodied cognition, but I will touch on many other areas too. Even though I’m just getting started, the process has been both exhilarating and exhausting. Two months ago, when I hit the go button on this project, I didn’t appreciate that this would turn out to be perhaps the most challenging project of my life—these ideas are spilling out of my computer and permeating many other parts of my life, including my practice of law, my art and conversations I’ve been imposing on close friends and random strangers. Throughout my life, I’ve often been told that I’m “different” in that I often crave conversation that challenges me. I've been told that I'm severely allergic to chit chat. I plead guilty to that, and it feels like this allergy is getting worse. It's difficult for me to stop thinking about this project these days.


My outline is currently 100 pages and it will probably get a lot longer before I start trying to distill and wrestle it into a couple dozen digestible chapters. I’m been actively outlining my book for two months. Reviewing the literature has often been like drinking out of a fire hydrant, even though I’ve been given a big assist from the past. I’m repeatedly feeling grateful that the younger version me decided to A) audit dozens of credit hours of graduate level cognitive science classes at Washington University and B) write about many of these topics for twelve years at this website. I wouldn’t have had the audacity to undertake this project without both of these investments. I conclude this even though I can now see that many of my prior writings were naïve and wrong-headed.

I’m lucky to be in a position to dedicate substantial chunks of uninterrupted time to this. It sometimes even feels like a calling, which sounds so terribly self-important. To temper this self-confidence, a voice in my head often whispers that this endeavor is only for my own satisfaction and that I don’t have anything of substantial value to add to ongoing vigorous worldwide conversations by numerous brilliant writers who have made careers doing deep dives into the human condition. That might be correct. We’ll see, but I’m still going to give this a try.

Why does this project speak to me? Once you wrap your head around the past several decades of research of cognitive scientists, once you are no longer merely passively enjoying these concepts, something transformative happens. Once you start breathing these concepts, feeling them in your bones and muscles, almost everything changes, and it can sometimes be scary. I remember a conversation 20 years ago with a close friend. We were discussing a paper I wrote on the role of attention on moral decision-making. I will never forget that look she gave me.

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How a high ranking Mormon lost his faith

How did this high ranking Mormon lose his faith? It wasn't the result of someone getting in his face and telling him he was an idiot. The NYT tells the story:

When fellow believers in Sweden first began coming to him with information from the Internet that contradicted the church’s history and teachings, he dismissed it as “anti-Mormon propaganda,” the whisperings of Lucifer. He asked his superiors for help in responding to the members’ doubts, and when they seemed to only sidestep the questions, Mr. Mattsson began his own investigation.

But when he discovered credible evidence that the church’s founder, Joseph Smith, was a polygamist and that the Book of Mormon and other scriptures were rife with historical anomalies, Mr. Mattsson said he felt that the foundation on which he had built his life began to crumble.

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Considering Cults and the Need for Meaning

Recently, I finished reading Lawrence Wright’s new book, Going Clear: Scientology, Hollwood, & the Prison of Belief, about Scientology. It’s a lucid history and examination of the movement. [More . . . ]

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Paul Kurtz discusses the nomenclature of disbelief

I've previously written about the works of Paul Kurtz. I've long admired his Neo-Humanist Statement of Secular Principles. I also agree with his concerns about "fundamentalist atheists." In fact, it was his position on "fundamentalist atheism" that likely gave rose to his contentious departure from the Center for Inquiry. More recently, Kurtz has made the argument that atheists, agnostics and other disbelievers would be best served characterizing themselves as "skeptics" rather than as atheists, agnostics or non-believers.

I would like to introduce another term into the equation, a description of the religious “unbeliever” that is more appropriate. One may simply say, “I am a skeptic.” This is a classical philosophical position, yet I submit that it is still relevant today, for many people are deeply skeptical about religious claims. Skepticism is widely employed in the sciences. Skeptics doubt theories or hypotheses unless they are able to verify them on adequate evidential grounds. The same is true among skeptical inquirers into religion. The skeptic in religion is not dogmatic, nor does he or she reject religious claims a priori; here or she is simply unable to accept the case for God unless it is supported by adequate evidence.
Kurtz lists additional reasons for the use of the term "skeptic."
[S]kepticism based on scientific inquiry leaves room for a naturalistic account of the universe. It can also recommend alternative secular and humanist forms of moral conduct. Accordingly, one can simply affirm, when asked if he or she believes in God, “No, I do not; I am a skeptic,” and one may add, “I believe in doing good!”

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Interview of Richard Muller regarding his changed view regarding global warming

Today, Amy Goodman interviewed Richard Muller: The following excerpt is from Democracy Now:

After years of denying global warming, physicist Richard Muller now says "global warming is real and humans are almost entirely the cause." The admission by Muller, a professor of physics at the University of California, Berkeley and founder of the Berkeley Earth Surface Temperature project, has gained additional attention because some of his research has been funded by Charles Koch of the Koch Brothers, the right-wing billionaire known for funding climate skeptic groups like the Heartland Institute. "We can make the scientific case more solidly than had been made in the past," Muller claims. "I think this does say we do need to take action, we do need to do something about it."

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