Scientology 101

I attended an Anonymous rally last Saturday. You know, Anonymous—the international internet-linked underground that protests Scientology. Anonymous sprang up on imageboards—notably Futaba and the infamous 4chan—in 2006. Project Chanology, the organized, ongoing protest against the Church of Scientology, began in 2008 with a press release and a famous YouTube video, and has since taken on a life of its own. Scientology, as DI readers probably already know, is a scam masquerading as a sort of religion/self-actualization movement hybrid. The Church of Scientology (CoS) was dreamed up by a guy named L. Ron Hubbard, who used to write a lot of pulp fiction. In 1950, Hubbard published a book called Dianetics, in which he claimed that neuroses and other problems are caused by engrams. Engrams are like little negative scripts that get encoded into the unconscious mind (Hubbard called it the “reactive mind”). These engrams take root, supposedly, because when we’re unconscious, the reactive mind hears whatever’s being said around us, and takes it literally. Even fetuses get engrams--from the moment of conception, they can hear everything that's being said in their mother's vicinity, and their little reactive minds are busy recording engrams which, without Dianetic treatment, will cause all manner of psychological trouble throughout their lives. I’m not making this up. L. Ron Hubbard made this up. And, sadly, he got some people to believe it. Enough people, in fact, that he was able to morph Dianetics from a mere self-help fad into a new "religion"--the Church of Scientology.

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PBS bans new religious TV shows

As reported by the Washington Post:

The Public Broadcasting Service agreed yesterday to ban its member stations from airing new religious TV programs, but permitted the handful of stations that already carry "sectarian" shows to continue doing so. . . Until now, PBS stations have been required to present programming that is noncommercial, nonpartisan and nonsectarian. But the definition of "nonsectarian" programming was always loosely interpreted, and the rule had never been strictly enforced.

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More evidence of the upside of religion . . . and the downside.

I don't deny that there is an upside to being "religious." USA Today recently published "This is Your Brain on Religion," by Andrew Newberg, a professor of radiology and psychiatry. Here are some of the benefits to religion, in a nutshell:

The research that I have come across, if not definitive, seems clear: Religion and spiritual practices generally have a positive effect on one's physical, emotional and neurological health. People who engage in religious activities tend to cope better with emotional problems, have fewer addictions and better overall health. They might even live longer than those who lead more secular lives. Indeed, many studies document that religious and spiritual individuals find more meaning in life.
Here's one of Newberg's sources for the increased longevity of religious folks. Lots to consider here. Every time I read such studies noting the benefits of religion, I suspect that it is the greater committed social interconnectedness of believers that accounts for most of the benefits. I don't have statistics to back me up here, but consider this. We have a very fine blogging community here at DI. Now, imagine one of our authors falling terribly ill for a long period. What is the likelihood that another co-author or a visitor would commit to providing long-term care for that ill author? My hypothetical is not meant as an insult, but I would find it surprising if us skeptical/philosophical types would do that. Now consider what often happens when a member of a congregation falls ill: other members of the congregation often jumpt to the rescue, providing food and other care, even to people they don't know well. I suspect that this occurs because congregations are flesh and blood gatherings of people who put in the time, week after week, to make displays of their willingness to commit to each other and to their "God." I don't think it's religion per se that lubricates this willingness to help each other, but that this willingness results from physically rubbing elbows with a specific group of others on a regular basis. I've seen enough studies to be convinced that there are benefits to being religous, but I doubt that it has to do with anything supernatural. In fact, it relates largely to in-group dynamics, I suspect, and that members of Religion A are far more likely to help each other than to help members of Religion B or to help people who are not religious at all. On the whole, though, be religious, right? Not so fast! Newberg warns that the net effect of religion depends on the type of god in which one believes.
[W]hen people view God as loving, forgiving, compassionate and supportive, this more likely results in a very positive view of themselves, and of the world around them. But when God is viewed as dispassionate, vengeful and unforgiving, this can have deleterious effects on one's physical and mental health.
The cynical me thinks that people create their own version of God, aqnd that even the people who worship together have dramatically different conceptions of God (just ask people who all worship at the same church and you'll be amazed. Since people wield this power to create the version of God that they worship, they ought to each create a benevolent, empathetic God for the sake of all of the rest of us.

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Michael Shermer talks patternicity and agenticity

In the June 2009 edition of Scientific American, well-known skeptic Michael Shermer discusses human tendencies to find things and agency where they don't actually exist:

Patternicity [is] the human tendency to find meaningful patterns in meaningless noise. Consider the face on Mars, the Virgin Mary on a grilled cheese sandwich, satanic messages in rock music. Of course, some patterns are real. Finding predictive patterns in changing weather, fruiting trees, migrating prey animals and hungry predators was central to the survival of Paleolithic hominids.

Thomas Gilovich conducted a now classic study regarding our tendencies toward patternicity. The subject was the "hot hand" that many people assume that basketball players get. You know . . . give him the ball. He's got the hot hand going . . . But we are also a bit too good at inferring agency:

We infer agency behind the patterns we observe in a practice I call “agent­icity”: the tendency to believe that the world is controlled by invisible intentional agents. We believe that these intentional agents control the world, sometimes invisibly from the top down (as opposed to bottom-up causal randomness). Together patternicity and agent­icity form the cognitive basis of shamanism, paganism, animism, polytheism, monotheism, and all modes of Old and New Age spiritualisms. Agenticity carries us far beyond the spirit world. The Intelligent Designer is said to be an invisible agent who created life from the top down.

Why do we claim to see things that don't exist? Shermer concludes that we are "natural born supernaturalists."

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God’s Ultimate Test

What if there IS a God? What if God is testing us? What if He is a cosmic prankster and has directed the creation of many differing religions to confuse us? What if God intentionally created the bible with its contradictions, inaccuracies, absurdities, mistakes, unbelievable occurrences and prejudices as a test? What if the test is to see if we fall for it? What if atheists are the ONLY ones going to heaven?

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