Chris Mooney: New Atheists’ attack on religion is counter-productive

Chris Mooney is the author of The Republican War on Science, Storm World, and Unscientific America: How Scientific Illiteracy Threatens Our Future (co-authored by Sheril Kirshenbaum). He is also an atheist who, for years, has engaged with believers on the validity of religious claims. He strongly believes that those who respect the scientific method should question religious claims. In this interview with D.J. Grothe at Point of Inquiry, however, Mooney takes on the New Atheists (starting here at about the 10:30 minute mark). Instead of attacking religions, Mooney advocates that we should promote scientific literacy. Yes, we should refute the baseless claims of fundamentalists, but it is equally critical to "mobilize the religious moderates," and not alienate them by attacking all religions. Mooney argues that the New Atheists have painted with much too broad a brush, and that they have used an aggressive tone that achieves "nothing at all." He points to P.Z. Myers as being one of the most prominent culprits.

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An atheist’s response to a religious greeting

I have an acquaintance at the gym, let's call him "Greg". I like Greg. Whenever I ask him how he's feeling Greg answers, "I am blessed!" If I see him when I'm on my way out and I say, "See ya later Greg!', he always says something like, "God bless!" or "God willing!" Greg is obviously a devout man. He hurt his wrist in a bad fall recently and told me how God was looking out for him because it could have been much worse. I nodded silently. Greg doesn't know I am a doubter and I would never bring it up in the gym. The strange thing is that lately I have found myself returning his greeting in kind. The other day Greg saw me before I saw him and he greeted me first. "How's it going today Mike?" "I am blessed!", I found myself saying (much to my surprise) and I meant it! "You know it!", he said with a knowing smile, and walked on. It's true! I do feel "blessed", whatever that means. I'm very grateful for the things, the people, my health and the opportunities that I have in my life. I think about it every day. I often say that I feel like I live in a constant state of thankfulness. If that isn't blessed I don't know what is! So now whenever I see Greg I greet him in a way that I'm sure leads him to think that I am a believer like him. My beliefs haven't changed, I'm still an atheist, but it makes me feel good to say it and hear him say it back. Is that wrong??

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“Going Muslim” as the new “going postal”

The shootings at Fort Hood last week have provoked a media feeding frenzy. Questions abound, and there is no dearth of speculation as to the shooter's motives. Most articles I have seen waste no time pointing out that the shooter was a Muslim, that he exclaimed "Allahu akbar" before shooting, and that he is linked with radical imams and possibly Al Qaeda. That's from the ostensibly "impartial" media, but there are also a few extremely distasteful editorial perspectives that are unfortunately quite mainstream that I wanted to comment on today. I'm afraid my ability to edit sarcasm out of my posts declines in direct proportion to the insanity and hypocrisy with which I'm confronted, so bear with me. First, Forbes featured an article by Tunku Varadarajan entitled "Going Muslim", a play on the old phrase "going postal". He describes it thusly:

As the enormity of the actions of Maj. Nidal Malik Hasan sinks in, we must ask whether we are confronting a new phenomenon of violent rage, one we might dub--disconcertingly--"Going Muslim." This phrase would describe the turn of events where a seemingly integrated Muslim-American--a friendly donut vendor in New York, say, or an officer in the U.S. Army at Fort Hood--discards his apparent integration into American society and elects to vindicate his religion in an act of messianic violence against his fellow Americans. This would appear to be what happened in the case of Maj. Hasan.

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Church To State: “Do What We Want Or Else.”

The divide between church and state seems on the one hand to be growing but on the other narrowing, especially when you consider how intrusive established religions have been. Representatives of the Catholic Church sat in Nanci Pelosi's office of late while negotiations for the health care bill were ongoing, overseeing what she would do about abortion. Now this. Any way one reads this, it comes out as a threat. The quid pro quo is explicit. "If you don't bend to our will on this, we will stop services your city relies on." I have in the past believed that the tax exempt status of religions was a necessary work-around to preserve the fiction of separation. In the past, there have been instances of state intrusion directly into religions in, for one example, state funding for programs in parochial schools. There was always a quid pro quo in such offers and practices. But never has a representative of the state sat in the office of a minister while he drafted a sermon to be sure certain details got left out or included. Never, despite massive abuses by religious institutions in real estate and related financial areas, has the state moved to revoke 501(c)(3) status. It may be that any state official who tried it would be booted out of office summarily, but nevertheless that has been the unspoken law of the land. Seems the courtesy doesn't go both ways. If that's the case, I think it is time to revisit the whole issue. If the Catholic Church sees itself as providing services as an arm of the civil service sector and allows itself the conceit that it may use that service as a lever to influence political decisions, then they have implicitly given up due consideration as an inviolate institution, free from state requirements of taxation and regulation. Seems fairly clear cut to me. Obviously, there will be those who disagree. But it's time, I think, to seriously reconsider the state relationship to so-called "nonprofit" "apolitical" tax exempt institutions.

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The three reasons to have slavery, based on the Bible

If you thought that no one would dare try to defend slavery, as presented by the Bible, think again. I found this video on Slate; it is an animated (and speeded-up) version of a real-life "Biblical slavery" apologist. Listen for a minute or two, if you can stand it. Note the comment following the video: "Brilliant! So, where can I sign up to be a "biblical" slave...?"

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