What Most Sets of Commandments Get Wrong

I recently read Penn Jillette's 10 Commandments for atheists, written as a response to a challenge by Glenn Beck. Most of Penn's rules made good sense. But one went off the rails, I opine. He included one found in most mistranslations of the Christian Ten: "Don't Lie." Penn explicitly adds the caveat: "(You know, unless you're doing magic tricks and it's part of your job. Does that make it OK for politicians, too?)" But the premise is basically flawed. The original line in Exodus 20:16 (KJV) is Thou shalt not bear false witness against thy neighbour. This is a very specific form of lie. Even too specific. Not only is it an injunction against perjury, but only against perjury against your landholding neighbor, as opposed to people from other places, or to property such as women and slaves. Of course we all must lie on occasion. How else can we answer, "Isn't she the most beautiful baby ever?" or "Honey, do I look puffy?" Would it be false testimony to confirm a harmless bias one on one? Yet I suggest that the proper commandment should be, "Don't bear false witness." Period. Don't testify to things of which you are not absolutely sure; that you have not personally experienced. Not in a public forum. Don't repeat "what everybody knows" unless you preface it with an appropriate waffle, such as "I heard that someone else heard that..." But this might make it difficult to testify to the all-embracing love of a demonstrably genocidal God. A Google image search of "Testify" gives mostly Christian imagery.

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Turning to God and away from people

At Experimental Theology, Richard Beck discusses what it means in modern America to "work on" one's relations with "God."

The trouble with contemporary Christianity is that a massive bait and switch is going on. "Christianity" has essentially become a mechanism for allowing millions of people to replace being a decent human being with something else, an endorsed "spiritual" substitute. For example, rather than being a decent human being the following is a list of some commonly acceptable substitutes:

  • Going to church
  • Worship
  • Praying
  • Spiritual disciplines (e.g., fasting)
  • Bible study
  • Voting Republican
  • Going on spiritual retreats
  • Reading religious books
  • Arguing with evolutionists
  • Sending your child to a Christian school or providing education at home
  • Using religious language
  • Avoiding R-rated movies
  • Not reading Harry Potter.

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What Christians think of “atheists”

From the Vancouver Sun, we learn what Christians allegedly think about "atheists":

Religious believers distrust atheists more than members of other religious groups, gays and feminists, according to a new study by University of B.C. researchers. The only group the study’s participants distrusted as much as atheists was rapists, said doctoral student Will Gervais, lead author of the study published online in the Journal of Personality and Social Psychology. That prejudice had a significant impact on what kinds of jobs people said they would hire atheists to do.
The study is titled, "Do You Believe in Atheists? Distrust Is Central to Anti-Atheist Prejudice." I don't believe in any god, but I tend to avoid use of the term "atheist."  I do this because when Christians use the word "atheist," they tend to mean something much different than when non-believers use the term "atheist."   If the subject of religiosity comes up, I describe myself by saying  "I don't believe in god."  If I'm asked whether I'm an "atheist," I say yes, but then further explain that I'm not out to tell other people what to believe in their hearts, and I'm not out to ridicule them for having a personal private belief in a sentient non-physical being.    I explain that in my view it is impossible for there to be a thinking being who who lacks some sort of physical neural network.   If I'm pressed to ask what I think of Jesus, I typically say that I have some doubts that he ever existed, but if he did, I believe he was a human being, nothing more. Based on these sorts of answers, I have almost always been able to have civil conversations and, often friendships, with those who claim to believe in God.   I doubt that many people have ever despised like they would a rapist based on my way of seeing the world. I wonder what the above study would have shown had the it used "non-believer" or "non-religious" or "persons who don't believe in God."   For many Christians, "atheist" has become a word referring to a person who not only doesn't believe in God but who is also hostile to those who do.  That is unfortunate, because many atheists are of the live-and-let-live attitude.  For many Christians, "atheist" has come to represent people who have no set of moral values and for whom "anything goes."  This is especially unfortunate, because that is not how any atheists use the term "atheist." Further, there are many degrees of non-belief and there are many other terms that more precisely describe the type of non-belief.   To lump all of these folks in with the cartoon version of the angry and intolerant atheist (which is the image that many Christians have of "atheists") gives a false view (I believe) of what most Christians think of those who don't believe in god. Notwithstanding anything I've written above, I'm also convinced that American society treats atheists unfairly, oftentimes abyssmally. One especially egregious example is that those who identify themselves as "atheists" are excluded from public office.  I see this as a form of bigotry, especially given (this is my personal guess) that at least 50% of Americans who claim to believe in god don't actually believe in god.  Rather, they believe in the importance of claiming to believe in god, and their actions speak much more loudly than their words. I'll end this post with a wish that someone would re-do the above study using a less inflammatory word to represent those who don't believe in god.  If this were done, I would bet my house that those who "Don't believe in God" would not be seen as less trustworthy than rapists.

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