Interview to remember
The free spirit being interviewed, "Kai," describes how he saved a woman who was being attacked. Fascinating character study.
The free spirit being interviewed, "Kai," describes how he saved a woman who was being attacked. Fascinating character study.
In this 2010 TED talk, Michael Shermer indicates that we have evolved to be pattern-seeking creatures because it is often more dangerous to suspend belief than to acknowledge that a pattern (e.g., a predator) exists. It's a video full of good ideas. What I found most interesting, though was Shermer's discussion of an experiment run by Jennifer Witson of UT Austin. Using a patternless printout, she found that those who were more likely to find patterns were those who felt less certain and out of control. Great follow-up example at minute 7: Baseball players are more superstitious when batting (where the best only succeed 3 out of 10 times), whereas they are not superstitious when fielding (where they are 95% successful). At min 8, Shermer explained that those who believe in ESP tend to see more patterns that didn't actually exist. What comes to mind is that conservatives tend to be more control oriented, and more likely to embrace and lunge at patterns that don't actually exist. At min 9: Drugs that reduce psychotic behavior (seeing patterns that don't exist) leads to more euphoria and creativity. Delightful illustration that we have hyped up face-recognition software (min 13). A companion doctrine to patternicity is agenticity, recognizing agents who don't actually exist. Sherman points out that agenticity explains many conspiracy theories (min 15). Hilarious ending. Shermer's discussion continues at this recent post at Huffpo, which includes his "baloney detection kit."
My relationship with the Boy Scouts of America was not the most pleasant. I was an oddity, to be sure. I think I was at one time the only—only—second class scout to be a patrol leader. Second class. For those who may not have been through the quasi-military organization, the…
At Salon, Valerie Tarico makes a case that the free flow of information is poison to religion:
A traditional religion, one built on “right belief,” requires a closed information system. That is why the Catholic Church put an official seal of approval on some ancient texts and banned or burned others. It is why some Bible-believing Christians are forbidden to marry nonbelievers. It is why Quiverfull moms home school their kids from carefully screened text books. It is why, when you get sucked into conversations with your fundamentalist uncle George from Florida, you sometimes wonder if he has some superpower that allows him to magically close down all avenues into his mind. (He does!) Religions have spent eons honing defenses that keep outside information away from insiders. The innermost ring wall is a set of certainties and associated emotions like anxiety and disgust and righteous indignation that block curiosity. The outer wall is a set of behaviors aimed at insulating believers from contradictory evidence and from heretics who are potential transmitters of dangerous ideas. These behaviors range from memorizing sacred texts to wearing distinctive undergarments to killing infidels. Such defenses worked beautifully during humanity’s infancy. But they weren’t really designed for the current information age. Tech-savvy mega-churches may have twitter missionaries, and Calvinist cuties may make viral videos about how Jesus worship isn’t a religion, it’s a relationship, but that doesn’t change the facts: the free flow of information is really, really bad for the product they are selling.I am sympathetic to Tarico's arguments but they just aren't enough to explain the continued vitality of many religions and political-religions that dominate America. Many people have this strange tendency to self-filter, and strong tendencies to cherry-pick according to what their tribe urges them to do. Thus, I think Tarico has it half right--free-flow information is gnawing away at oxymoronic beliefs. This information is harmless until and unless something further happens--until believers open up their minds just a bit to entertain these toxic-seeming ideas that clash with their traditional beliefs. ' I don't know how or why that happens (or doesn't) in individuals. I've certainly known several people who have described that the overwhelming weight of information became too much for their religious beliefs to bear. Skeptic Michael Sherman and agnostic biblical scholar Bart Ehrman have described the process this way. But for every convert to free-thinker there are many who still cling to to their fear-induced religious beliefs. The article that will win awards in my mind is the one that will identify the "something more", combined with an Internet full of ideas, that turns a believer in gods into a believer in healthy skeptical inquiry.
Go to minute 37 of this video interview of Daniel Dennett (featured on Edge.org). I found this to be an extremely well-reasoned inquiry into the systematically and intensely hypocritical web in which many doubting clergy feel trapped. Dennett suggests that the religion industry feel bound by a religious version of the Hippocratic Oath. He speaks of the felt need of preachers to weave their teachings somewhere between literalism and metaphor, never daring to land on one or the other for fear of angering huge swaths of the flock (though I do suspect that most believers are conflicted in that they themselves harbor both of these cravings).
[W]e've spread out and looked at a few more, and we've also started looking at seminary professors, the people that teach the pastors what they learn and often are instrumental in starting them down the path of this sort of systematic hypocrisy where they learn in seminary that there's what you can talk about in the seminary, and there's what you can say from the pulpit, and those are two different things. I think that this phenomenon of systematic hypocrisy is very serious. It is the structural problem in religion today, and churches deal with it in various ways, none of them very good. The reason they can't deal with them well is they have a principle, which is a little bit like the Hippocratic oath of medicine. First, do no harm. Well, they learn this, and they learn that from the pulpit the one thing they mustn't do is shake anybody's faith. If they've got a parish full of literalists, young earth ceationists, literal Bible believers who believe that all the miracles in the Bible really happened, and that the resurrection is the literal truth and all that, they must not disillusion those people. But then they also realize that a lot of other parishioners are not so sure; they think it's all sort of metaphor. Symbolic, yes, but they don't take it literally true. How do they thread the needle so that they don't offend the sophisticates in their congregation by insisting on the literal truth of the book of Genesis, let's say, while still not scaring, betraying, pulling the rug out from under the more naïve and literal-minded of their parishioners? There's no good solution to that problem as far as we can see, since they have this unspoken rule that they should not upset, undo, subvert the faith of anybody in the church. This means that there's a sort of enforced hypocrisy where the pastors speak from the pulpit quite literally, and if you weren't listening very carefully, you’d think: oh my gosh, this person really believes all this stuff. But they're putting in just enough hints for the sophisticates in the congregation so that the sophisticates are supposed to understand: Oh, no. This is all just symbolic. This is all just metaphorical. And that's the way they want it, but of course, they could never admit it. You couldn't put a little neon sign up over the pulpit that says, "Just metaphor, folks, just metaphor." It would destroy the whole thing. You can't admit that it's just metaphor even when you insist when anybody asks that it's just metaphor, and so this professional doubletalk persists, and if you study it for a while the way Linda and I have been doing, you come to realize that's what it is, and that means they've lost track of what it means to tell the truth. Oh, there are so many different kinds of truth. Here's where postmodernism comes back to haunt us. What a pernicious bit of intellectual vandalism that movement was! It gives license to this pernicious sort of lazy relativism.As I read the above, I think every bit as much of politics as of religion. More on The Clergy Project here.