Leveraging web-enabled Infomediaries

To optimize next-generation action-items, it is important to enable leading-edge models to enable one-to-one solutions thereby facilitating aggregate robust portals.  Of course, to benchmark front-end paradigms and thereby embrace user-centric architectures is probably a better way to engineer leading-edge metrics.

If you’re wincing at the above paragraph, please forgive me.  I’m just having a bit of fun, thanks to a site called “Web economy bullshit generator.”  Whenever you press the “make bullshit” button, the site gives you an impressive sounding phrase. This site has many “uses.”  For instance, see the comments to the site:

The Web Bullshit Generator is phenomenal…my resume never looked so good!
—Cory L.

This is a great job interview prep tool and provides fodder to use on chicks at the bar. I’m also going to use this in preparation for my high school reunion.
—Ryan F.

No one could ever fall for such stilted, meaningless and concocted gibberish, right?  Not so fast!  Using big words and proper syntax goes a long way to making something appear meaningful.  For example, the Spring/Summer 1996 issue of Social Text, a leading journal of cultural studies contained an article titled “Transgressing the Boundaries: Toward a Transformative Hermeneutics of Quantum Gravity.” The author was Alan Sokal, a real life physicist at New York University.  As indicated here, in an article by the Skeptical Inquirer’s Martin Gardner:

[Sokal’s] paper included thirteen pages of impressive endnotes and nine pages of references.”  But Sokal had actually submitted these 13 pages

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Hey, how many biases do YOU have?

If someone asked you how deeply you subscribe to biases- based on race, age, sex, sexual orientation, or religion- what would you say? The more open-minded of us usually try to avoid prejudice at all costs, to the extent that we reject our natural tendency to generalize. But even if we don’t accept it, society exposes us to a barrage of prejudiced perspectives on a daily basis.

How many times do you see a black criminal at large on the local news? How often do household cleaning product commercials center on women? How does the teenage character behave on prime-time sitcoms? These small, frequent examples spread a variety of stereotypes, and impact the way we perceive others, even if we feel loath to recognize such bias.

Since most people don’t want to admit upholding prejudice, Harvard psychologists devised the Implicit Association Test (IAT). The IAT tests whether an individual has a preference for certain ideals of gender, race, and other categories, all of which indicate bias. The test works like this:

Below I’ve provided a list of words, and four categories. The IAT asks you to group the words provided into one of two columns. Each column represents two categories- in this case, Male & Career, and Women & Family. Go down the list and tap the appropriate column on your screen for each word as quickly as you can without making any mistakes:
iat1

You probably found that test fairly simple. Now try it with two of the …

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Christian selection bias: how you, too, can be God

Erich and I have previously mentioned Christian selection bias -- the practice of crediting "God" with prayers that are "answered" while ignoring the many examples of prayers that are not (also known as confirmation bias) -- but today I saw, for the first time, an explicit call for this bias among Christians. …

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What is the purpose of your life?

One day Alice came to a fork in the road and saw a
Cheshire cat in a tree.
‘Which road do I take?’ she asked.
‘Where do you want to go?’
‘I don’t know.’
‘Then,’ said the cat,’ it doesn’t matter.’ 

Lewis Carrol: Alice in Wonderland

One thing fundamentalists have that many of us lack is a well-practiced response to why they exist and what life is all about.  Their response goes something like this: “I am here to serve Jesus Christ so that I can join Him in heaven. How do I serve him?  I follow these Ten Commandments.” 

Pretty slick, eh?  The entire purpose of a human life boiled down to ten seconds.

What about the rest of us? What would we say if someone asked us for our “purpose”? Would we even claim to have “a purpose.”  If forced to answer, many of us might say that we’re “trying to get by” or that we’re simply “doing the best we can” or that we try to follow the golden rule.  But most of us don’t have anything resembling the simplistic formula of fundamentalists.  At first glance, that fundamentalist formula makes fundamentalists look decisive, strong and admirable.  This succinct certitude probably gains lots of converts among the many people who join up.  In reality, though, such a simple statement of purpose serves only as a mere placeholder that raises (or should raise) hundreds of questions among honest and thoughtful people. 

I haven’t worked out any succinct statement regarding …

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