Many years ago, a fellow employee and I got into political and philosophic discourse weekly, sometimes daily. One of our basic disagreements had to do with abortion. She was Irish Catholic, and a very bright woman. Her position was consistent with her church. But she was not so dogmatic as to be incapable of engaging the debate without getting so defensive as to shut off her brain.

One day we both heard a news report about a statutory rape case in England. The girl–14–was pregnant. The judge ordered her to have an abortion. The circumstances were bizarre and extreme. Naturally, though, the debate at work that day was about abortion.

“I suppose,” she said to me, “you agree with the judge’s order.”

“No, I don’t,” I said. She blinked, dismayed, and asked why. “Because it’s supposed to be a matter of choice, for Pete’s sake. Choice. Why is it so hard for you to get that? It’s not the court’s decision, it’s her decision, whether to keep it or get rid of it.”

She had a hard time with that–with both aspects. The idea of abortion and my support of a woman’s right to keep her fetus.

An earlier post elicited some responses dealing with the Establishment Clause of the Constitution, one of which asserted that there is no explicit statement in the Constitution separating church and state. As far as it goes, no, there isn’t, but the Establishment Clause in the First Amendment lays a logical basis for first …