Fox reporter Meygn Kelly insults freed Chilean coal miner

Hot, blonde Fox newscaster Meygn Kelly, while reporting on the rescue of one of the trapped Chilean coalminers today, said this upon seeing the live feed as one of the miners emerged and was greeted by his tearful common law wife of 25 years... (I'm paraphrasing from memory)

"There's one of the miners now. Waiting for him is his common law wife. They've been together...living together I should say...for 25 years, but of course they are not married in the eyes of the law...or in the eyes of God."
Well, eff you Meygn! Since when did you get a direct line to God? If "God is love", as believers are so fond of saying, then wouldn't He approve of a love that can withstand 25 years without a government issued paper to force them to stay together? How DARE you diminish the relationship of these two people with your self- righteousness! They've stayed together for 25 YEARS. I know people who have been married by THREE BISHOPS in a CATHEDRAL who didn't last HALF that long. Next time you feel the need to tell us what God is thinking, try to remember that one of the basic rules of journalism is to not inject your personal morality into the story. Oops, I forgot! You're on FOX!

Continue ReadingFox reporter Meygn Kelly insults freed Chilean coal miner

A terrifyingly wonderful gift

At TED Stacy Kramer tells a three-minute story about an unwanted gift that thoroughly enriched her life. In an earlier wordier post, I explored this same idea, but perhaps it's now time to add Stacy's type of gift to my list of "bad" things. Bad things often open good doors--I'm certain of this. Obstacles often provoke us to pick better solutions that we otherwise would have--perhaps this idea is sometimes captured by the term exaptation. Thus, in our wild and wacky world, down can sometimes be up, and it often has nothing to do with George Orwell. In many cases, it's part of the natural order that unveils itself only piece by piece to short-sighted human animals like you and me.

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We’re all gonna die

Here's an exquisitely compelling photo project that is also cleverly thought-provoking. It's a project created by Simon Hogsberg and it is called "We're all Gonna Die - 100 meters of existence." Hogsberg took the photos making up this long collage on a Berlin bridge over a 20-day period in 2007. I found myself moving the cursor slightly off-center so that I could sit back and slowly pan from left to right, a bittersweet journey of several minutes.

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Culture as a collective fabrication facilitating our quest for immortality

I often wonder how people are capable of simply going about their business, chatting about last night’s sporting event, working on crossword puzzles or thinking about buying a new car, despite the fact that they will be dead someday, maybe even someday soon. And for those with children, their children will also be dead a few decades later. How can we possibly live with those dreaded thoughts hanging over us? In fact, every person now living will likely be dead in 150 years. How can we engage in mundane things like gossiping, consuming, traveling and amusing ourselves when every person on the planet is facing annihilation? How do we put death out of our minds so easily? Ernest Becker would suggest that I have it all backwards. According to Becker, people intensely amuse and distract themselves, and immerse themselves in culture, because they are anxious about death. They are not necessarily consciously aware of their impending deaths, but they feel it deeply, and their minds grind and sputter on this topic, under the surface, unconsciously. We do the best we can to deal with this terrifying thought that we will all be dead, and the best we can think of doing is to distract ourselves with the many bright and shiny bigger-than-us, bigger-than-life things offered by culture. We put these things on a pedestal and then we cling to them as if they were life preservers. We embellish our cultural treasures with accolades recognizing their “eternal” significance. “Strawberry Fields Forever,” Babe Ruth, stamp collections, being a trivia pursuit star, triathlons, Michelangelo’s David. And for some of us, Jesus Christ loves us and He will let us live with him forever in heaven. According to Becker, these cultural mainstays are important for keeping us steady, even while death (and the threat of death) lurks around every corner. I recently had the opportunity to watch the highly acclaimed low-budget 90-minute 2005 documentary titled "Flight from Death: the Quest for Immortality,” produced by Patrick Shen and Greg Bennick. The film is based on the works of Ernest Becker’s “terror management theory,” (TMT) on which I’ve written several times (see here and here). Even though I was well acquainted with the works of Becker prior to viewing this video, I found the film to be transformative, in that it offers a schematic of underlying “hydraulics” that help us to understand many things that otherwise seem so puzzling about culture. I’d highly recommend “Flight from Death” whether or not you sometimes find it stunning that you live on a planet where mobile intestinal tracks scurry about, drive buses and even serve you meals at your local restaurant. Here’s the trailer. Even though I was already familiar with Becker’s theory and many of the experiments substantiating Becker’s theory, I found the film illuminating. “Flight From Death” includes well-chosen imagery and music to accompany the interviews with thoughtful and eccentric people from a wide variety of backgrounds (including psychologist Sheldon Soloman and writer Sam Keen, among others). [More . . . ]

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Alleged problems with small attorneys riding big elephants

I've previously written about Jonathan Haidt's approach to human moral psychology. His approach is termed the "Social Intuitionist Model" of moral motivation and it suggests that

moral behaviors are typically the product of multiple levels of moral functioning, and are usually energized by the "hotter" levels of intuition, emotion, and behavioral virtue/vice. The "cooler" levels of values, reasoning, and willpower, while still important, are proposed to be secondary to the more affect-intensive processes.

Haidt has used the metaphor of an intellectually-nimble lawyer riding on top of a huge emotion-permeated elephant to illustrate his counter-intuitive approach, suggesting that the small articulate lawyer on top often lacks meaningful control over the elephant. Moral judgments are usually dominated by emotions such as empathy and disgust (the strength of these is represented by the big-ness of the elephant). In short, Haidt is quite sympathetic to David Hume's suggestion that moral reasoning is essentially "the slave of the passions." In the March 25, 2010 edition of Nature (available here), Paul Bloom expressed concern that something important has been left out of Haidt's model. In reaction, Haidt defended himself against Bloom’s attack (see below), indicating that Bloom (whose work Haidt admires, for the most part) has misconstrued Haidt’s Social Intuitionist Model. I believe that summarizing this exchange between Haidt and Bloom sharpens the focus on the meaning of Haidt’s Social Intuitionist Model. [More . . . ]

Continue ReadingAlleged problems with small attorneys riding big elephants