Pseudoinefficacy: We are willing to help one person, but less willing when there are multitudes we cannot help

Compelling 2015 research by Paul Slovic and others shows that we are often likely to help a person in need, but we are much less likely to help that person when our attention is simultaneously directed toward other people that we are unable to help. The fact that there are multitudes in need dampens our willingness to help a person we are most assuredly in a position to help. Here is the summary of the research:

In a great many situations where we are asked to aid persons whose lives are endangered, we are not able to help everyone. What are the emotional and motivational consequences of “not helping all”? In a series of experiments, we demonstrate that negative affect arising from children that could not be helped decreases the warm glow of positive feeling associated with aiding the children who can be helped. This demotivation from the children outside of our reach may be a form of “pseudoinefficacy” that is non-rational. We should not be deterred from helping whomever we can because there are others we are not able to help.

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The body as the yardstick for meaning

Mark Johnson (of "Metaphors we live By," written with George Lakoff) gave this excellent talk destroying the notion that meaning is something ethereal and disembodied. Instead, the body is the yardstick for meaning. This talk turns much of traditional epistemology upside down. Johnson opens the talk with a Billy Collins talk titled "Purity."

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What do existentialists believe?

At the U.K. Guardian, Sarah Bakewell asks and answers what it is like to be an existentialist. Her article is equally insightful and entertaining. Here’s an excerpt: [Existentialists] were interesting thinkers. They remind us that existence is difficult and that people behave appallingly, but at the same time they point out how vast our human possibilities are. That is why we might pick up some inspiring ideas from reading them again and why we might even try being just a little more existentialist ourselves.

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Milgram experiment reenacted by the BBC in 2009

Consider whether we are capable of learning basic moral lessons. This in a reenactment of the Millgram experiment by the BBC. This video drives home the terrible things that human beings are capable of doing, even when not coerced, where they are merely requested to do these terrible things by an apparent authority figure. Massively unsettling.

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