The importance of false and oxymoronic religious claims

Quite often, our use of language is puzzling, indeed.  For instance, we often walk up to each other asking, “How are you doing?” or “what’s happening?” when we would be annoyed if the person we addressed tried to answer our question.  We spend a lot of time talking about the weather when it really doesn’t affect most of us.  We crave to talk with our friends and co-workers about entertainment such as the performance of professional sports teams, as though our lives and moods should depend upon such things. And we love to gossip.

What is language for?  Most people consider language merely as a means of preserving and communicating ideas.  In “Magic Words: How Language Augments Human Computation,” Andy Clark set forth six additional ways in which we use language, each of these uses serving to “re-shape the computational spaces which confront intelligent agents.”  

Clark discusses Lev Vygotsky, the Soviet psychologist of the 1930’s who “pioneered the idea that the use of public language had profound effects on cognitive development.”  Vygotsky focused on the role of private language and scaffolded action in guiding behavior by focusing attention and controlling action.  For instance, he found that children who are working on their own internalize the verbal directions previously given to them by responsible adults in order to guide complex tasks. 

Clark makes a strong case that his “supra-communicative” account of language can transform, re-shape and simplify computational tasks that confront our biological brains in six ways.  According to Clark, we …

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The many faces of Christianity

When I was a kid, I was always curious about why there were so many different kinds of Christian churches in America: Catholic, Lutheran, Methodist, Unitarian, Congregational, Baptist, Episcopal, Presbyterian, Church of Christ, United Church of Christ, Reformed Church of Christ, Mormon, Quaker, Shaker, Greek Othodox, Russian Orthodox, Christian Science…the list seemed endless. It seemed like there were more different versions of Christianity in America than there were non-Christian religions around the rest of the world (Islam, Judaism, Buddhism, Hinduism, Taoism, Bahai, Shinto, Confucianism, etc.). Later, I learned that those other religions also had many different versions (Orthodox Judiasm, Ultra-orthodox Judiasm, Hasidic Judiasm, Reformed Judiasm, Sunni Muslim, Shia Muslim, etc.), so Christianity is not unique in that respect.

Meanwhile, Christians were fond of telling me that the Bible was written by God and, thus, was both perfect and complete. Naturally, this made no sense to me given the cornucopia of churches. If the Bible was perfect and complete, then why didn’t all Christians understand it the same way? Didn’t God know how to write clearly? More importantly, why were there so many different kinds of churches and what were their actual differences? To my immense frustration, churches of different denominations didn’t have signs out front explaining how they differed from the other churches down the street.

Only recently have I learned some answers to these questions. First, it turns out that the number of different versions of Christianity and other religions that I can name are only the tip of …

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Social conservatives become “pro-choice” to oppose life-saving vaccine for cervical cancer

You might think that social conservatives, especially those in the so-called "pro-life" crowd, would welcome the use of a new vaccine that is virtually 100% effective against two deadly strains of cervical cancer that account for 70% of such cancer deaths and that kill over 3,700 women each year.  Unfortunately,…

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Social norms: conscious choice or unconscious ancestor worship?

Let's do a thought experiment.  Start with a cage containing five monkeys.  Inside the cage, hang some bananas by a string from the ceiling and place a ladder underneath it.  Before long, one of the monkeys will go to the ladder and try to climb towards the bananas.  As soon as…

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The Grinch was much more evil than we thought.

Behold the incredibly evil Grinch!

“I know all about him,” you might think.  “He’s the guy who almost dumped Christmas over the cliff.  Thank goodness that he saw the light in the nick of time.”

In the classic Dr. Suess story, the Grinch’s heart grew three times right there by the edge of the cliff.  But it was at that same precise location that the true evil of the Grinch manifested itself.  How so?  Let me tell you!

It was at the edge of the cliff that the Grinch realized that Who villagers had just about learned a huge lesson that night.  They had almost learned that they did not need all those Christmas baubles.  They learned that forging a meaningful community didn’t require decorations, sugary treats or glittery whatnots. They realized that maintaining a strongly-knit community could be accomplished without the things money buys. 

As already mentioned, the residents of Who-ville held hands and sang together, their angelic voices drifted up to the precipice where the evil Grinch (small “e”) was disrupted in his evil (small “e”) quest to dump the Christmas kitsch where it actually belonged: into some far-away God-forsaken place. If the Grinch’s heart grew three sizes that day, though, his capacity for evil simultaneously grew tenfold. 

[This was predicted by Hannah Arendt’s concept of the “banality of evil.”  Arendt wrote that it was thoughtlessness, not intentional or premeditated acts, that predisposed people to engage in the greatest evils.]

The Grinch’s (capital “E”) evil impulses then took …

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