The Wrong Kind of Fireworks

Celebrating our freedom while 41 people are shot in one night in NYC.

The headline from the Daily News: "41 shot overnight in NYC with at least 4 dead in citywide explosion of gun violence." Then I noticed this headline: "16 Dead, at Least 67 Wounded in Chicago Shootings This Weekend."

Maybe the headlines should include the phrase: "Bullets: The other Pandemic." Epidemic shootings are terrorizing numerous city residents and this is absolutely unacceptable. Do our politicians not care or is the problem that they are pretending that there are no solutions?

There is a cycle of violence in many cities that begins with financially struggling families who are forced to send their kids to shitty schools. Then the cycle moves to 1.3M students who drop out each year. Stir in the lack of comprehensive and free birth control so that people can plan when they want to have families.

Unplanned pregnancy and childbearing are also implicated in the failure of many young women to finish their college education. Research shows that 61 percent of women who have children in community college don’t finish their degree, and less than two percent of teen mothers who have a baby before age 18 get a college degree by age 30.
Then comes street violence and deaths and then to prisons, where we've decided that the best thing we can think of doing is to park people in prison for 10 or 20 years each, before we dump them onto the streets, insisting that they can fend for themselves even though many employers want nothing to do with people with criminal records, especially violent criminal records.  Our politicians claim that it would cost too much money to improve things, even though the prison-industrial complex is extraordinarily expensive:  $33K per year per prisoner on average. 

I cannot think of a better formula for hurting adults and children than the above formula.

There doesn't seem to be any political will to fund new creative types of interventions into any of these steps. It's especially frustrating that we won't fund (and in fact, we've been cutting) interventions at the early childhood step even though that is the best place to invest. That, in fact, was one of the first posts I wrote for Dangerous Intersection. Still true today and still being ignored today. Insanity is doing the same thing over and over and expecting a different result.

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Contemplating the COVID-19 Pool Party at Lake of the Ozarks

This image of the COVID-19 era pool party in Missouri's Lake of the Ozarks is deservedly viral.These are stunning and disturbing images for me.

I'm struggling to get inside of the heads of these people. Are they extroverts suffering from living in isolation? Are they simply in denial of the danger? Are they innumerate, not appreciating the meaning of exponential? Are they succumbing to incessant pressures of their in-group. to conform. Are they doing expensive signaling to impress each other? Have they attempted any sort of moral calculus in their minds, or have they simply declared themselves to be mini-Fiefdoms, self-legislating that it's time to move on, the consequences be damned? I'm working hard to pull myself out of any Manichean matrix that might tempt me to see the world in terms of "good" people and "bad" people.

I prefer to think of these people are ordinary flawed people, just like the rest of us, except that they are making a bad decision here.

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Expiration Dates for Claims That Things Are Good Things or Bad Things?

It’s rather amazing that we continue to use the words “good” and “bad.” Can you think of any words that are less precise than these? Do these words even have valid or reliable meanings? “Good” and “bad” often seem to serve only as hazy placeholders for shots in the dark or ineffable emotions. Philosophers have struggled to define good and bad things for millennia with very little of practical use to show for all of their labor. Except for such fundamental things as having food and shelter and avoiding unwanted physical pain and death, people constantly disagree about what is good and bad. The subjects of these disagreements are everywhere. They include such things as good and bad food, cities, politicians, cars, jobs, art, children, pets, technology, habits, websites, books, moral choices, friends and romantic partners.

But let’s set aside our ubiquitous disagreements for a moment. Let’s assume that within our own particular comfy community we can somehow find a general consensus that something is a “good” thing. If that were possible, it would reveal an equally big problem that is the focus of this article: Good things often only seem good only until they play out in real in the real world. To our dismay, good things often turn out to be bad things with the passage of time. And things that seem bad today often turn out to be good.

• You got fired from your job (bad), which opened up a better opportunity (good).

• You got that job you always wanted (good), but two months after beginning that job, you hated it (bad).

• WWII caused terrible suffering for millions of people (bad), but that hellacious war inspired countless acts of heroism and resulted in the defeat of tyranny (good things).

• You were late to the airport and missed the plane (bad), but the plane crashed (good for you that you weren’t on it).

Continue ReadingExpiration Dates for Claims That Things Are Good Things or Bad Things?

Drivers of expensive cars tend to drive their privilege

My gut feeling borne out . . . Drivers of expensive cars are more likely to drive like jerks. These studies explore driver behavior in four-way intersections.

A research team including Berkeley psychologists Paul Piff and Dacher Keltner have been examining the way social status and wealth affects morality. Their findings — which are getting a lot of media attention — broadly show that wealthier, higher-status individuals are, essentially, more likely to cheat.
I've explored this topic previously here. John Nichols and William McChesney gathered enough evidence on this topic of wealth privilege to fill an entire book: Dollarocracy: How the Money and Media Election Complex is Destroying America. Also, check out the new podcast of Michael Lewis, Against the Rules. I've only heard the intro podcast so far ("Ref, You Suck"), but this is podcasting at its best.

The study at the top, involving an simple traffic intersection with simple well-known rules, seemed like an especially good illustration that a disproportionate number of wealthy people feel and act out their privilege, even out in the open.

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Getting upset about the right things.

Here's a post by Darrell Lackey, a pastor challenging Christians to get save their energy and frustration for the right kinds of things. He begins the post with this statement that Tony Campolo has been known to use when addressing Christian audiences:

I have three things I’d like to say today. First, while you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition. Second, most of you don’t give a shit. What’s worse is that you’re more upset with the fact I just said “shit” than you are that 30,000 kids died last night.
There is some good food for thought for all of us in this post, whether or not we are religious (I am not).  For example, many of us often get much more upset about the minor irritations of our own local lives than the enormous suffering and stark injustices over the next hill or the next continent. For instance, our own country has been bombing many countries in the Middle East for many years.  We've been bombing Afghanistan since 2001, and according to reliable sources, we have been killing many innocent civilians in a "war" regarding which we are utterly unable to articulate any meaningful objective or metric of success. Therefore, that "war" goes on, largely unchallenged and unnoticed, our news media almost never mentioning that we are even at war.  Out of sight, out of mind for most of us. If we want to be morally cohesive, we need to use unceasing effort to make certain we are focused on the things that matter.  That is often not easy to do.  Trying to stay focused on important things in a sustained way wears us down.  It's not easy to be moral.  It's much easier to complain about that the microwave burned the popcorn. To live moral lives, we need to stay focused on important things, and focus is another word for attention, a psychological resource that humans have in short supply.  Attention is like a spotlight.  When we look at a thing, we often exclude attending to most other things.  that's how we are wired; we are almost the opposite of omniscient, even though we want to believe that we are generally aware of most things that are important. Because attention is so limited, our attentional decisions and habits (maybe we should call this our "attentional hygiene") gives us great power to define our "world."  Whether it's conscious or unconscious, we are capable of manipulating what we pay attention to, and whatever we choose to ignore simply doesn't exist for us; if we are not paying  attention to something, it holds no moral sway over us because our attentional choices turn it into nothing at all. Most of us aren't at all bothered by world starvation most of the time because  we are not thinking about that horrific problem.  Further, human animals are capable of not paying attention to things that are right in front of us.  This is especially true when we are emotionally motivated to not see.   See no evil and hear no evil functionally means that there is no evil. I have long been fascinated by this confluence of attention and morality and, in fact wrote a detailed paper on it, drawing from many domains of cognitive science:  "Decision Making, the Failure of Principles, and the Seduction of Attention."  Feel free to take a look, if you find this general topic compelling.

Continue ReadingGetting upset about the right things.