On bad guys

From Christopher Hayes discusses the use of the phrase "bad guys" at The Nation:

The phrase is self-consciously playful but also insidious. An adult who invokes it is expressing a layered set of propositions. What “bad guys” says, roughly, is this: “I’m an adult who has considered the nature of the moral universe we live in and concluded that it really is black and white. I’ve decided that my earliest, most childlike conception of heroes and villains is indeed the accurate one, which only later came to be occluded by nuance and wishy-washy, bleeding-heart self-doubt. I reject that more complicated, mature conception as false. I embrace the child’s vision of the world.”

“Bad guys” was a phrase that channeled our rawest emotions in the wake of 9/11, emotions that we collectively mythologize.

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Recipe for morality: Just add empathy.

We often discussed empathy at this website, for instance here. And here. Most of the time, we discuss the importance of empathy-based morality without invoking any supernatural beings, beliefs, or commandments. This is not to claim that religion is always irrelevant to such discussions. For the past day, I have repeatedly thought about Rush Limbaugh's recent invocation of Jesus. He claimed that Jesus would prefer that we lower the tax rates for rich people and that we dismantle the federal social safety net for those who are not rich. This morning, coming out of a courthouse a poor-looking man smiled and said, "I hope you're having a good day." I thanked him and walked on, struck that an upbeat man of such modest means, a man I didn't know, would take time to greet me. That reminded me of a recurring thought I have: If I were God, I would visit earth dressed as a poor person, and I would mingle with well-to-do people to see how they treated me. If I were God and I did this, I would repeatedly be reminded that rich people avoided me. [More . . . ]

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The political left chokes–allows Bradley Manning to be tortured

There are a few news media figure who are taking principled stands regarding the the horrific way that the United States government is treating Bradley Manning, who has not been convicted of any crime. Glen Greenwald is one of the few with scruples. Other principled voices can be read at Alternet, including Lynn Parramore, who (rightfully) suggests that we'd be outraged if we viewed a fictitious movie of someone being treated as badly as Manning, but since it's happening in real life we don't give a shit. Jane Hamsher of Firedoglake has admirably covered the story. Andrew Sullivan has weighed in. Barack Obama has fully earned the title of America's Second Modern Torture President. This is not hyperbole. Bradley Manning is being tortured by the United States. We are enthusiastically treating Manning the way we treated the (mostly innocent) prisoners at Gitmo. We are doing to Manning what we criticize when other countries do it. Dylan Ratigan of MSNBC has also presented the story with energy. The torture is bad enough, but the silence by mainstream Democrats is infuriating. We're running a great country, aren't we? No need to speak out about Wall Street corruption, massive problems with health care "reform," the right to assassinate U.S. citizens, government spying on its own citizens, and not blatant torture.

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Bradley Birkenfeld still serving prison sentence

What the federal government has done to whistle-blower Bradley Birkenfeld is one of the most outrageous things I've ever heard. He blew the whistle on UBS and thousands of tax cheats, and he ends up being the only person associated with that scam to serve significant time (thousands of prominent well-to-do tax cheats are still running loose). Birkenfeld deserves immediate clemency, and you can lend your voice to this effort to help him out. Here's an earlier account with more sad details.

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Openness correlates to moral relativism

Yale professor Joshua Knobe has gathered various findings suggesting that the personality trait of openness correlates with moral relativism. These findings suggest "we can start out with facts about people’s usual ways of thinking or talking and use these facts to get some insight into questions about the true nature of morality."

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