Rupert Murdoch’s corrupt tactics in the United States

Rolling Stone offers a well-written expose of the corrupt actions of News Corp here in America:

[A]n examination of Murdoch's corporate history reveals that each of the elements of the scandal in London – hacking, thuggish reporting tactics, unethical entanglements with police, hush-money settlements and efforts to corrupt officials at the highest levels of government – extend far beyond Fleet Street. Over the past decade, News Corp. has systematically employed such tactics in its U.S. operations, exhibiting what a recent lawsuit filed against the firm calls a "culture run amok." As a former high-ranking News Corp. executive tells Rolling Stone: "It's the same shit, different day."

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On the origin of goodness

At The New Yorker, James Wood raises the question, "Is That All There Is?" Here's an excerpt from his discussion:

Many people, for instance, believe that morality is a deliverance of God, and that without God there is no morality—that in a secular world “everything is permitted.” You can hear this on Fox News; it is behind the drive to have the Ten Commandments displayed in courtrooms. But philosophers like Kitcher remember what Socrates tells Euthyphro, who supposed that the good could be defined by what the gods had willed: if what the gods will is based on some other criterion of goodness, divine will isn’t what makes something good; but if goodness is simply determined by divine will there’s no way for us to assess that judgment. In other words, if you believe that God ordains morality—constitutes it through his will—you still have to decide where God gets morality from. If you are inclined to reply, “Well, God is goodness; He invents it,” you threaten to turn morality into God’s plaything, and you deprive yourself of any capacity to judge that morality.

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Philip Zimbardo’s revenge: Turning knowledge of evil into actions of heroism

I've previously commented on Phillips Zimbardo's thoroughly engaging work, including his lecture on "The Secret Powers of Time."  He is well respected for his research on a wide variety of social psychology issues. Forty years ago, Zimbardo unwittingly served as the mastermind of the infamous "Stanford prison experiment."  He selected healthy young men with no history of any psychological problems, drug abuse or violence and he put them into a situation where they would fill the roles of prisoners and guards in a simulated prison (in a school building) that soon turned ugly as Zimbardo stood by and observed. The prisoner abuse eventually become intolerable. During the course of the experiment, the "guards" became physically and emotionally abusive toward the "prisoners." Zimbardo took a lot of criticism for running this experiment, even though he shut it down six days after beginning what was scheduled to be a two-week long experiment. Zimbardo still today notes that his own "passive role" enabled the abuse. The Stanford experiment clearly demonstrated that a toxic situation can cause "good" people to act grotesquely. Based on his previous work, including the Stanford experiment, Zimbardo was called to serve as an expert witness in a case the US government brought against an Abu Ghraib guard who was accused of being a "bad apple." Zimbardo disagreed with that characterization, opining that Abu Ghraib was a terrible situation that was likely to corrupt many good people. As indicated in an article by Greg Miller titled "Using the Psychology of Evil to Do Good" in the April 29, 2011 edition of Science (available online only to subscribers), the guard being prosecuted:

. . . soon found himself supervising about a dozen military police and dozens more Iraqi police responsible for guarding more than 1000 Iraqi prisoners at Abu Ghraib. The prisoner population had recently tripled, creating a chaotic environment in which standard procedures and oversight broke down. The language barrier made prisoner same anonymous, Zimbardo says, and many prisoners were forced to go naked, further dehumanizing them and creating a sexually charged atmosphere. Guards worked daily 12 hour shifts for weeks on end. Fear of a revolt-or an attack from outside-mixed with boredom and exhaustion to create a volatile brew.
In short, Abu Ghraib constituted an episode of déjà vu for Zimbardo. It was no surprise to him that guards with no history of troublemaking or bad character would engage in grotesque acts.

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Lack of sleep can make you unethical

According to this report by Jena McGregor of the Washington Post,

lack of sleep led not just to poor performance on tasks that require “innovative thinking, risk analysis, and strategic planning”—though studies have shown all those to be true—but also to increased deviant and unethical behavior in both groups. Examples included rudeness, inappropriate responses and attempts to take more money than they’d earned.

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Bernie Sanders: Slashing Medicare would be a death sentence for many

Senator Bernie Sanders asked some simple questions of those who seek to slash Medicare. For instance, what is it that they think would happen, because this is not simple an idle policy debate.

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