Religion as a meaningful source of moral guidance?

On September 13, 2012, the Dalai Lama wrote the following on Facebook:

All the world’s major religions, with their emphasis on love, compassion, patience, tolerance, and forgiveness can and do promote inner values. But the reality of the world today is that grounding ethics in religion is no longer adequate. This is why I am increasingly convinced that the time has come to find a way of thinking about spirituality and ethics beyond religion altogether.
For more, see this post on "Before it's News."

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What kind of person attacks rescuers?

From Glenn Greenwald's new platform, the U.K. Guardian:

[A]ttacking rescuers (and arguably worse, bombing funerals of America's drone victims) is now a tactic routinely used by the US in Pakistan. In February, the Bureau of Investigative Journalism documented that "the CIA's drone campaign in Pakistan has killed dozens of civilians who had gone to help rescue victims or were attending funerals." Specifically: "at least 50 civilians were killed in follow-up strikes when they had gone to help victims." That initial TBIJ report detailed numerous civilians killed by such follow-up strikes on rescuers, and established precisely the terror effect which the US government has long warned are sown by such attacks. . .

It is telling indeed that the Obama administration now routinely uses tactics in Pakistan long denounced as terrorism when used by others, and does so with so little controversy. Just in the past several months, attacks on funerals of victims have taken place in Yemen (purportedly by al-Qaida) and in Syria (purportedly, though without evidence, by the Assad regime), and such attacks – understandably – sparked outrage. Yet, in the west, the silence about the Obama administration's attacks on funerals and rescuers is deafening.

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How Ayn Rand destroyed a home

Salon presents a young adult's description of how Ayn Rand destroyed her family. This vivid and intensely personal article by Alyssa Bereznak exposes the ugly underbelly of objectivism, summed up by the following words by Ayn Rand:

My philosophy, in essence, is the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute.
I disagree with those who believe that Rand offers a path to a meaningful life. I see life as a yin-yang dynamic, a struggle we all have trying to balance our own needs and wants with the needs of the group. [More . . . ]

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The real problem with Guantanamo

Glenn Greenwald spells out the real problem with Guantanamo:

What made Guantanamo controversial was not its physical location: that it was located in the Caribbean Sea rather than on American soil (that’s especially true since the Supreme Court ruled in 2004 that U.S. courts have jurisdiction over the camp). What made Guantanamo such a travesty — and what still makes it such — is that it is a system of indefinite detention whereby human beings are put in cages for years and years without ever being charged with a crime. President Obama’s so-called “plan to close Guantanamo” — even if it had been approved in full by Congress — did not seek to end that core injustice. It sought to do the opposite: Obama’s plan would have continued the system of indefinite detention, but simply re-located it from Guantanamo Bay onto American soil. Long before, and fully independent of, anything Congress did, President Obama made clear that he was going to preserve the indefinite detention system at Guantanamo even once he closed the camp.

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What Being An American Means To Me

I am not given to setting out pronouncements like this very often, but in light of the last several years I thought it might be worthwhile to do so on the occasion of the 236th anniversary of our declared independence. I don’t think in terms of demonstrating my love of country. My affection for my home is simply a given, a background hum, a constant, foundational reality that is reflexively true. This is the house in which I grew up. I know its walls, its ceiling, its floors, the steps to the attic, the verge, and every shadow that moves with the sun through all the windows. I live here; its existence contours my thinking, is the starting place of my feelings. The house itself is an old friend, a reliable companion, a welcoming space, both mental and physical, that I can no more dislike or reject than I can stop breathing. But some of the furniture...that’s different. I am an American. I don’t have to prove that to anyone. I carry it with me, inside, my cells are suffused with it. I do not have to wear a flag on my lapel, hang one in front of my house, or publicly pledge an oath to it for the convenience of those who question my political sentiments. Anyone who says I should or ought or have to does not understand the nature of what they request or the substance of my refusal to accommodate them. They do not understand that public affirmations like that become a fetish and serve only to divide, to make people pass a test they should—because we are free—never have to take. [More . . . ]

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