Post Biblical Morality

There are simple reasons to reject Biblical authority. Very simple. One above all others–the Bible assigns people to roles from which, by virtue of divine mandate, they cannot abandon. It accords thinking beings no grant to be other than what the Bible says they should be.

Now, a lot of people treat this in one of two ways. The benign way is to simply ignore these restrictions until such a point where the deviations cannot be ignored. For instance, in the case of gay marriage. There has been a sliding metric of tolerance leading up to the point past which those professing a christian character simply cannot go. They sort of make these restrictions cases of, well, in an ideal, christian world these laws would hold, but we don’t live in that world, and since we all have to get along, well, we’ll just pretend they aren’t there for the most point. Because, you see, if they took them seriously, there would be a lot of public executions.

Which leads to me to the malign way of dealing with them–extremist posturing. These rules are god’s rules and we ignore them at out peril. Such people condemn people who are different, rail against the establishment, and actually work toward putting these rules into practice, either through mainstream legal institutions or by joining cults who leave mainstream society and set up little compounds here and there. The leaders of such groups become right vicious little tyrants and a peak inside their precincts …

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Ingroup v outgroup – a primer

In my quest to better understand basic principles of group behavior, I reviewed Intergroup Relations, by Maryland B. Brewer and Norman Miller (1996) [this work appears to be out of print].  The stated focus this book is to better understand “the causes and consequences of the distinctions between ingroups (those groups to which an individual belongs) and outgroups (social groups that do not include the individual as a member).  At the outset, the authors note “the apparently universal propensity to differentiate the social world into ‘us’ and ‘them.’”  (Page xiii).

It was my suspicion that basic principles of social psychology would give me a deeper context for understanding many modern conflicts.   I was not disappointed.  By the way, these same principles appear in all basic social psychology books.  Nothing I mention here is tentative or controversial among social scientists.

According to Sherif (1966) “whenever individuals belonging to one group interact, collectively or individually, with another group or its members in terms of their group identification, we have an instance of Intergroup behavior.”  (Page 2)   Such social categories “tend to be less rational than other categorizations in that the beliefs we hold about social groupings often do not rest on firm evidence of actual Intergroup differences.”  (Page 6)  Once we establish categories, “we are biased toward information that enhances the differences between categories and less attentive to information about similarities between members of different categories.”  (Page 7).

We live in a pluralistic society.  Therefore, individuals are simultaneously members in multiple …

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Canada votes to not revisit the issue of gay marriage

In a post entitiled "Canada Makes the Baby Jesus Cry," Ed Brayton had this to say about the Canadian Parliament's recent refusal to reconsider last year's approval of gay marriage throughout Canada:  Now, of course, Canada's entire culture will collapse, people will stop marrying one another and loving their kids,…

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If Women Ruled the World?

A couple of summers ago, my husband and I attended a wedding that took place just outside Missoula, Montana, where one of our sons lives.  The groom is an incredibly nice man whose family is from India.  He and his family are Christian, not Hindu.  His uncle, who participated in the wedding ceremony, is a minister in the Pentecostal Church.

During the ceremony, it became obvious there is a philosophical and theological divide in the groom’s family.  His generation, born in the United States, has rejected the values and beliefs, though not the religion, of the older generation.  The women of the older generation are diffident, speaking only when spoken to, wearing only traditional Indian dress.  The women of the younger generation are liberated American females.  The “best man” at the wedding, in fact, was actually the groom’s sister.  There were covert smiles passed amongst the younger generation, males and females, at the words of their uncle, who preached subservience and obedience for the bride, dominence for the groom.  It was clear, while the younger generation respects its elders in that family and holds very closely to its Christian beliefs, it does not accept its old, rigid patriarchal mores.

It wasn’t clear to me until after the wedding just how rigid those patriarchal mores are.  Because my father was a pastor in South Africa, and because the Indian preacher had also been a pastor in South Africa, I thought it quite appropriate to talk to him about our connection, but, …

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In I Were In Charge

Dangerous idea, that.

If you were in charge–if you were King–what would do? What would fix? What would you ignore?

The Socratic ideal is the philosopher king, whose first act upon accession to the throne is to abdicate. The idea being that a truly ethical thinker would refuse to accept the responsibility to rule a nation.

Pity the world doesn’t work that way.

The problem with such systems–and there are many, including those proposed by certain self-proclaimed Libertarians–is that human nature refuses to cooperate. There’s a kind of Malthusian coefficient involved–population growth always outstrips the potential for ideal behavior. All such utopian systems are based on one fallacy that keeps gumming up all the works of any system anyone cares to name.

The fallacy is that We’re All Alike.

It’s a widely touted formula–the things that we have in common outnumber those that divide us; underneath we’re all the same; people are people. The Libertarians believe as an article of faith that if government got out of everybody’s way, we’d all be fine because people basically know what’s best for themselves and their immediate circle of intimates. Socialists believe (mostly) that without class structures, everyone would get along quite nicely. Communists like to assume avarice is an aberration that can somehow be bred out of the species.

If only.

It’s not so much that we’re so very different–but that we’re alike in such individualized ways.

The fact is, we come in all shapes, sizes, talents, capacities, points of view, …

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