Proselytes, Proseldarks, Proselmarketers

     The other day, two nice ladies of the Jehovah’s Witnesses knocked on my door.  This was, in fact, their third visit.  On the previous two, they had spoken with my wife, who was polite and nice and somehow left them with the idea that they had a potential convert here.  They had left literature and apparently decided to return.  This time, they got me.
     I don’t like proselytes.  I don’t like telemarketers either.  I see them as essentially of the same species of intrusive “you don’t know what you want because you don’t know what I’ve got to sell you” school of bullying.  I don’t like aggressive salesmen.  If I’m wandering through a store, and someone approaches with a polite “Are you finding everything okay?  My name’s Mike, if you have any questions…”  That’s fine.  If I have questions, I’ll go find Mike or whoever and ask.  If I don’t, and he approaches again, my inclination is to leave.  He’s stepped over the line as far as I’m concerned.  Telemarketing is worse–I’m not even in their showroom–and religious proselytes are from one of the circles of hell.
     Here’s the deal: to knock on your door and present you with salvation, they have to make a basic assumption–that you have no clue about the nature of reality and even if you think you do, you’re wrong, because they know the skinny on god’s plan.  In other words, they have to assume you’re stupid, ignorant, or tacitly in league with evil.
     If …

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Pro Life Churches fighting for blastocyst rights in Missouri

I just had a (loud) discussion with a pro-life friend who told me what his church is telling people about this amendment. Now, this guy is intelligent and literate, but has fully bought into the Bible-as-inerrant-literal-truth philosophy. Maybe you've read Erich's Missouri Amendment 2 entry from April. Maybe not. Here…

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Sticks, Stones, and Prayer Mats

Many years ago, a fellow employee and I got into political and philosophic discourse weekly, sometimes daily. One of our basic disagreements had to do with abortion. She was Irish Catholic, and a very bright woman. Her position was consistent with her church. But she was not so dogmatic as to be incapable of engaging the debate without getting so defensive as to shut off her brain.

One day we both heard a news report about a statutory rape case in England. The girl–14–was pregnant. The judge ordered her to have an abortion. The circumstances were bizarre and extreme. Naturally, though, the debate at work that day was about abortion.

“I suppose,” she said to me, “you agree with the judge’s order.”

“No, I don’t,” I said. She blinked, dismayed, and asked why. “Because it’s supposed to be a matter of choice, for Pete’s sake. Choice. Why is it so hard for you to get that? It’s not the court’s decision, it’s her decision, whether to keep it or get rid of it.”

She had a hard time with that–with both aspects. The idea of abortion and my support of a woman’s right to keep her fetus.

An earlier post elicited some responses dealing with the Establishment Clause of the Constitution, one of which asserted that there is no explicit statement in the Constitution separating church and state. As far as it goes, no, there isn’t, but the Establishment Clause in the First Amendment lays a logical basis for first …

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Wiki vs. Britannica: Evolution vs. Design

I just finally got around to reading my June 2006 Communications of the ACM (an academic computer journal) and spotted a little news brief about Britannica trying to sue Nature magazine for this December 2005 Article that noted that the error rate in science entries of Wikipedia is comparable to…

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