Print and Laminate This Card for Your Friends Who Insist that COVID-19 is “Like the Flu.”

Are you getting explainer fatigue these days? Those people who insist that COVID-19 is "like the flu" seem to be everywhere these days. And now, as many states are "opening up," they can be expected to become ever more vocal and insistent. As a public service, I am offering this image for printing and laminating. Instructions for Use: Pull this card out and hold it at a reading distance from those who insist that COVID-19 is merely like "the flu."

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What to Say When You Notice Someone Sneezing in the Age of COVID-19

The traditional response to noticing another person sneeze has never worked well for me. Why would I invoke the name of a deity in such a situation?

Even if a such deity actually existed, why would he/she/it/they care about someone sneezing? Path dependance explains a lot of things we do and the "God Bless You" people often say (often with a concerned look) is one of those many things we do merely because we've always done it that way. 

COVID-19 has made our concerns about sneezing much more legitimate. I noticed this yesterday while I was outside in my backyard (alone) eating pretzels. I had a mouthful of pretzel when I had a strong urge to sneeze came upon me. Maybe God made me do it. I didn't hold back, even with my mouth filled with mostly-chewed pretzel. It was a world class sneeze, I can proudly say, but it was also a science experiment. I watched as the pretzel particles sprayed several feet from me. If I were contagious, that would have been pretzels AND COVID-19 micro-particles and I assume that the virus would have sprayed even much farther than the pretzel dust. This was a visual reminder that it is good advice to sneeze into your elbow these days, if you can't hold back your sneeze while with others.

I've had long been puzzled about the traditional sneeze response ("God bless you"). A bit of research today showed me that the phrase might have first been uttered around 600 A.D. to try to protect people from the plague.  For many years, however, we've used that same expression when there was no fear of any plague.  

In modern pre-COVID times, however, the phrase has been an overly-quaint response to a perfectly natural and harmless bodily action, especially around allergy season. Sneezing is one of those fascinating complex series of coordinated actions that our bodies do (along with swallowing, vomiting, and orgasms) where our animal bodies seem to take on a life of their own for a short period, independent of our control once they reach the point of no return.

But what, exactly, is it that a God would supposedly do by "blessing" me following a sneeze? The obvious answer (it would seem) is to help me to stop sneezing in the future. Armed with this speculative conclusion a few years ago, I asked my nephew Dan whether he could help me with a new logical yet pretentious thing to say to a person who just sneezed. Dan had recently majored in Latin as well as computer science. His suggestion was to say: "Consiste sternuere!" He assured me that this phrase is Latin for "Stop sneezing!"  If you say this phrase with a stern face, carefully pronouncing each syllable, it might appear (to certain credulous people) that you are saying something useful and that you might even be wielding other-worldly powers.

If you are interested in joining me to help to make this new cutting edge expression viral, simply utter "Consiste sternuere!" instead of "God bless you." It is pronounced. ConSIStay stern-you-AIR-eh.

Thank you, Nephew Dan.

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New Study: Noise Impairs Productivity

Finding from new study from the University of Chicago:, "Noise, Cognitive Function, and Worker Productivity":

As the developing world continues to become more urban and industrial, noise pollution is destined to spread even further. Between 2001 and 2015, the number of cars per person in India tripled, and this growth shows no signs of slowing (Government of India 2017). While this should be celebrated as a sign of progress, it will undoubtedly bring with it even more noise pollution. The results in this paper suggest this is a policy problem that warrants both further research and policy makers’ attention. This paper presents evidence that an increase of 10 dB inhibits cognitive function and that this results in a decrease in productivity of approximately 5%.

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Front Porches Come Alive During the Pandemic

How many thousands of dissertations will be written about the many ways that this Pandemic has affected us as a society? Here's something that many of us are noticing in my neighborhood. I live in a diverse St. Louis City neighborhood with houses that are often more than 100 years old. These house typically have front porches designed with lots of room for people to spend time on them, but (I suspect) some combination of air conditioning and TV has caused many of these porches to be vacant much of the time. My neighbors and I are seeing a resurgence in the use of these front porches by people seeking to socialize. Increasing numbers of families are out of their porches visiting with each other, visiting with neighbors and chatting with strangers passing by on foot.

I haven't quantified this, but it is apparent and it's a beautiful thing to behold. As a photographer, I would be tempted to use my long range camera to capture a collage of these highly-social images, but I don't want to invade the privacy of my neighbors. Are other people in other neighborhoods around the U.S. noticing anything similar?

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Axiomatic Civic Responsibility

I’m looking at the “protesters” in Michigan and ruminating on the nature of civil disobedience versus civic aphasia. By that latter term I mean a condition wherein a blank space exists within the psyché where one would expect an appropriate recognition of responsible behavior ought to live.  A condition which seems to allow certain people to feel empowered to simply ignore—or fail to recognize—the point at which a reflexive rejection of authority should yield to a recognition of community responsibility.  That moment when the impulse to challenge, dismiss, or simply ignore what one is being told enlarges to the point of defiance and what ordinarily would be a responsible acceptance of correct behavior in the face of a public duty. It could be about anything from recycling to voting regularly to paying taxes to obeying directives meant to protect entire populations.

Fairly basic exercises in logic should suffice to define the difference between legitimate civil disobedience and civic aphasia. Questions like: “Who does this serve?” And if the answer is anything other than the community at large, discussion should occur to determine the next step.  The protesters in Michigan probably asked, if they asked at all, a related question that falls short of useful answer:  “How does this serve me?”  Depending on how much information they have in the first place, the answer to that question will be of limited utility, especially in cases of public health.

Another way to look at the difference is this:  is the action taken to defend privilege or to extend it? And to whom?

One factor involved in the current expression of misplaced disobedience has to do with weighing consequences. The governor of the state issues a lockdown in order to stem the rate of infection, person to person. It will last a limited time. When the emergency is over (and it will be over), what rights have been lost except a presumed right to be free of any restraint on personal whim?

There is no right to be free of inconvenience.  At best, we have a right to try to avoid it, diminish it, work around it.  Certainly be angry at it.  But there is no law, no agency, no institution that can enforce a freedom from inconvenience.  For one, it could never be made universal.  For another, “inconvenience” is a rather vague definition which is dependent on context.

And then there is the fact that some inconveniences simply have to be accepted and managed.

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