Mark Johnson and George Lakoff have written several compelling books based on the premise that humans must use conceptual metaphors to understand abstract concepts. For example, we say "Things are looking up" to express optimism (i.e., good is up). Lakoff and Johnson actually go further. They argue that without metaphors,…
Debate goes on, seeming forever, about the issue of religious belief in a secular society. The validity of sacred texts becomes grist for the mill and sides line up over What Would Jesus Do bumper stickers. We see competing fish on cars–Darwin fish with feet in answer to the unembellished christian fish symbol, then a bigger fish labeled Truth swallowing the diminutive Darwin fish, and on and on.
What is really at issue here hasn’t got one thing to do with who believes in god or evolution. Belief is a self-contained, private matter. The issue that gets lost in all the polemic is very simple: behavior.
Those who would sap the poison from the “inerrant word” crowd are defending their assumed right to live the way they want. One might argue that belief in god doesn’t really limit people, and as far as it goes, that is true. If you, as an individual, choose to believe in god, then you have elected to reform your life according to the tenets of your new faith. You may adopt whatever modest or byzantine traditions and habits you wish. After all, you have chosen this, you get to do it.
What you don’t get to do is tell everyone else to behave accordingly, and that’s where the meat of the issue lies.
Because fundamentalists–and we’re talking about fundamentalists here for the most part, of any stripe–do not adopt such an extreme view of faith out of intellectual curiosity or even spiritual need. They …
Here's an audio track of Richard Dawkins discussing his new book, The God Delusion, on the Alan Colmes show on FOX. I thought that Colmes did a good job allowing Dawkins to bring out his points. Some of the call-in comments are amusing, especially toward the end of this 24 minute…
A few months ago I stumbled on a preacher on television. The reason I stopped to listen was that on the screen he was scrolling through a litany of famous scientists, their fields and contributions, and noting that each was a Great Christian. Then the preacher–I don’t know who he was, sorry–ended his litany by making the claim that science and religion are inextricably linked, that they must have each other to work, that there is no dispute between them–
–and that evolution is wrong.
This was a week after I listened to an NPR interview with Senator Rick Santorum of Pennsylvania in which he made the claim that it is vital to settle this question of where “we” (meaning humans) came from because if evolution is true, then we would have no basis for morality.
This is one of the most perverse false syllogisms I have ever heard, and it baffles me no end. Underlying it is the assumption that morality only ever comes from a supernatural source, that without a deity we are too dumb, puerile, self-serving, and just plain hopeless to ever do anything right–for ourselves on anyone else. (The Erik Von Danniken theory of moral provenance.) That atheists are a priori immoral and that evolutionists, who reject special creation, are necessarily atheists, and therefore, in spite of all evidence to the contrary, likewise immoral. They can’t help it. They have no god giving them direction.
A minute of clear thought shows how this is substantively untrue. …
It is a much mentioned, but little understood concept. Any individual in the world is likely to have strong conceptions of “evil,” but very few could define it, or ascribe a cause to it. Dictionary.com defines “evil” as “morally bad or wrong,” and also “causing ruin, injury or pain.” While the word “immoral” is more commonly used to connote the first definition (“morally bad or wrong”), colloquially, the word “evil” is most often used to convey the sense of the second definition (“causing ruin, injury or pain”). Realizing that the phrase “evil” is subjective and has many implications, in this essay I will use the word “evil” to convey the sense of the second definition.
From time immemorial, some humans have been perceived to have the tendency to cause harm to others for no apparent or rational reason. These humans, we assume, like to take pleasure in the pain of others. Thus, what appears to be an alien sensibility to us, one which is characterized by an inexplicable perniciousness, is termed as evil. Why “evil” humans are different from the rest of us is not understood by most people. Evil, they assume, is just an inborn quality. And because it is inherent to the individuals who possess it, people believe that the only way to stop them is to their exterminate them, or at the very least incarcerate them, so that they remain away from a society that they could destroy if given free rein.
But is evil indeed an …