The real problem with Guantanamo

Glenn Greenwald spells out the real problem with Guantanamo:

What made Guantanamo controversial was not its physical location: that it was located in the Caribbean Sea rather than on American soil (that’s especially true since the Supreme Court ruled in 2004 that U.S. courts have jurisdiction over the camp). What made Guantanamo such a travesty — and what still makes it such — is that it is a system of indefinite detention whereby human beings are put in cages for years and years without ever being charged with a crime. President Obama’s so-called “plan to close Guantanamo” — even if it had been approved in full by Congress — did not seek to end that core injustice. It sought to do the opposite: Obama’s plan would have continued the system of indefinite detention, but simply re-located it from Guantanamo Bay onto American soil. Long before, and fully independent of, anything Congress did, President Obama made clear that he was going to preserve the indefinite detention system at Guantanamo even once he closed the camp.

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What Being An American Means To Me

I am not given to setting out pronouncements like this very often, but in light of the last several years I thought it might be worthwhile to do so on the occasion of the 236th anniversary of our declared independence. I don’t think in terms of demonstrating my love of country. My affection for my home is simply a given, a background hum, a constant, foundational reality that is reflexively true. This is the house in which I grew up. I know its walls, its ceiling, its floors, the steps to the attic, the verge, and every shadow that moves with the sun through all the windows. I live here; its existence contours my thinking, is the starting place of my feelings. The house itself is an old friend, a reliable companion, a welcoming space, both mental and physical, that I can no more dislike or reject than I can stop breathing. But some of the furniture...that’s different. I am an American. I don’t have to prove that to anyone. I carry it with me, inside, my cells are suffused with it. I do not have to wear a flag on my lapel, hang one in front of my house, or publicly pledge an oath to it for the convenience of those who question my political sentiments. Anyone who says I should or ought or have to does not understand the nature of what they request or the substance of my refusal to accommodate them. They do not understand that public affirmations like that become a fetish and serve only to divide, to make people pass a test they should—because we are free—never have to take. [More . . . ]

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Barack Obama drones on into the Heart of Darkness

A recent article in the New York Times confirms Barack Obama's personal involvement in the use of drones to assassinate persons in Pakistan and elsewhere:

"Mr. Obama has placed himself at the helm of a top secret “nominations” process to designate terrorists for kill or capture, of which the capture part has become largely theoretical. He had vowed to align the fight against Al Qaeda with American values; the chart, introducing people whose deaths he might soon be asked to order, underscored just what a moral and legal conundrum this could be."

I realize that Barack Obama's unrelenting series of drone assassinations is an intensely inconvenient topic for many of the people who voted for him. I understand this reluctance to consider this topic because I too voted for Barack Obama. Back in 2008, I heard Obama repeatedly promise that he would quickly end American involvement in Afghanistan.
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Bill Moyers: On Memorial Day we should honor our soldiers by honoring the rule of law

We send our soldiers out to fight and die for principles we ignore and disparage. Bill Moyer and Michael Winship suggest that we take time this Memorial day to acknowledge that our government engaged in ruthless and perverse torture in our names. Unless we do this, we will forever be locked to our immoral past:

Facing the truth is hard to do, especially the truth about ourselves. So Americans have been sorely pressed to come to terms with the fact that after 9/11 our government began to torture people, and did so in defiance of domestic and international law. Most of us haven’t come to terms with what that meant, or means today, but we must reckon with torture, the torture done in our name, allegedly for our safety. In this photo of a sketch by courtroom artist Janet Hamlin and reviewed by the U.S. Department of Defense, Khalid Sheikh Mohammed reads a document during his military hearing at the Guantanamo Bay U.S. Naval Base in Cuba, Saturday, May 5, 2012. (AP Photo/Janet Hamlin) It’s no secret such cruelty occurred; it’s just the truth we’d rather not think about. But Memorial Day is a good time to make the effort. Because if we really want to honor the Americans in uniform who gave their lives fighting for their country, we’ll redouble our efforts to make sure we’re worthy of their sacrifice; we’ll renew our commitment to the rule of law, for the rule of law is essential to any civilization worth dying for.

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New new atheism

George Dvorsky refers to getting past the frustration, anger and name-calling as "post-Atheism":

I’m hoping to see atheists move past the religion bashing and start thinking about more substantive issues. This is what I mean when I say post-atheism. It’s time to set aside the angst and work more productively to help those who need it, while working to develop a world view and set of guidelines for living without God. It’s unfortunate and tragic that so many humanists have equated the movement with atheism, while completely forgetting their progressive roots.

Humanism is about the betterment of all humanity and the contemplation of what it is we wish to become. It’s about taking control of our own lives in the absence of divine intervention. And it’s about taking responsibility for ourselves and doing the right thing.

This is where our energies and attention needs to be focused. Not in ridiculous Facebook timeline posts that serve no one.

I wouldn't call it "post atheism," because the term atheism means that one doesn't believe in God, and that is still true of the people who aren't religious. But I do agree entirely that it's time for atheists to move on. I get it, that we have been subjected to bigotry, but it's time to move from our Malcolm X phase to our Martin Luther King phase. I discuss all of this in detail in my five-part series titled "Mending Fences." As for a good model to use for getting past the frustration and, instead, making the world a better place, I often refer to this declaration by Paul Kurtz as my starting point.

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