Government-Hating: An American Value

G.O.P. Chairman Michael Steele made a few remarkably in-your-face comments recently about the health care debate. Here, in his own words, is pretty much where he thinks the nation is going, why it shouldn't go there, and what the Republican Party stands for. This morning on NPR he tangled with Steve Inskeep, in particular over this. One quote in particular caught my eye: " Simply put, we believe that health-care reform must be centered on patients, not government." When you listen to the NPR interview it's clear that we're hearing another in the now decades-long tirades against the government which has become the hallmark of Right Wing politics in this country. In this country, in theory, the government is supposed to be us, the people. We elect our representatives, we tell them how we want them to vote, we change our minds, we are supposed to be in charge. In theory. Obviously, the reality is far from that. For one, we are not a full-fledged democracy, we are a republic, and while we elect those who operate the machinery of the republic on our behalf, we do not have a direct say in the running. Nor could we, really. it is simply too complex. We send our representatives to the various points of departure---state capitols, Washington D.C., county seats, city halls---to do that for us because it is a big, complex, often indecipherable melange of conflicting goals, viewpoints, and problems. We do not have the time to pay the necessary attention to do that work ourselves, so we pay people to do it for us. So why do we distrust it so much? Well, because we distrust each other.

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On the importance of disagreement

The beginning of thought is in disagreement - not only with others but also with ourselves. –Eric Hoffer Honest disagreement is often a good sign of progress. –Mohandas Gandhi Greetings all! I would like to introduce myself. My name is Brynn, and I'll be joining the fantastic stable of authors at Dangerous Intersection. I'm flattered that Erich asked me to be a part of what is being built here. Lots of very talented people are contributing their thoughts to the ongoing discussion generated on various topics, and I'm honored to be a part of that. I’ve been a regular reader of DI for about a year, and I’ve been impressed with the quality posts as well as the engaging discussion that often occurs in the comments following the post. One thing that is never shied away from is disagreement. Nor should disagreement be avoided. There is no party line here, there is no heresy. What is abundant is the type of quality discussion and debate that is the hallmark of a vigorous, open community.

Too often in contemporary American society, honest debate is stifled. Politicians have learned to speak in sound bites. Media commentators have learned to present insipid and truncated stories to a largely passive and apathetic audience. The constraints of time or column inches prevent a lengthy examination of any given issue. Talking points are adopted by the major parties’ respective constituencies as though they were absolute truth. The vehemence with which one holds an opinion has become a substitute for thoughtful reflection on the reasons why one holds an opinion.

This must change. The staggering array of challenges that face us demand a well-informed and engaged citizenry . . .

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Inferred justification: We invaded Iraq, therefore Saddam Hussein caused 9/11

According to Sharon Begley's article at Newsweek, "Lies of Mass Destruction," people are susceptible to upside down reasoning. She cites a large team of researchers who studied the people who believe the lie that Saddam Hussein caused 9/11. The researchers concluded that these believers believed that lie because the U.S. invaded Iraq. They refer to this upside-down process as "inferred justification." Begley sums it up:

Inferred justification is a sort of backward chain of reasoning. You start with something you believe strongly (the invasion of Iraq was the right move) and work backward to find support for it (Saddam was behind 9/11). "For these voters," says Hoffman, "the sheer fact that we were engaged in war led to a post-hoc search for a justification for that war."

The researchers published their findings in a paper entitled "There Must Be a Reason”: Osama, Saddam, and Inferred Justification." Here's an excerpt from Sociological Inquiry.

The primary causal agent for misperception is not the presence or absence of correct information . . . Our explanation draws on a psychological model of information processing that scholars have labeled motivated reasoning. This model envisions respondents as processing and responding to information defensively, accepting and seeking out confirming information, while ignoring, discrediting the source of, or arguing against the

substance of contrary information. Motivated reasoning is a descendant of the social psychological theory of cognitive dissonance, which posits an unconscious impulse to relieve cognitive tension when a respondent is presented with information that contradicts preexisting beliefs or preferences. Recent literature on motivated reasoning builds on cognitive dissonance theory to explain how citizens relieve cognitive dissonance: they avoid inconsistency, ignore challenging information altogether, discredit the information source, or argue substantively against the challenge. The process of substantive counterarguing is especially consequential, as the cognitive exercise of generating counterarguments often has the ironic effect of solidifying and strengthening the original opinion leading to entrenched, OSAMA, SADDAM, AND INFERRED JUSTIFICATION polarized attitudes. This confirmation bias means that people value evidence that confirms their previously held beliefs more highly than evidence that contradicts them, regardless of the source.

In her article, Begley suggests that the current health care debate stems from the same cognitive vulnerabilities.

There are legitimate, fact-based reasons to oppose health-care reform. But some of the loudest opposition is the result of confirmatory bias, cognitive dissonance, and other examples of mental processes that have gone off the rails.

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Israeli lobby: if you’re against illegal settlements, you’re for ethnic cleansing of Jews

The Israeli lobby is at it again, according to a recent article by the U.K. Guardian. If you are against Israel's illegal settlements on the land of Palestinians, you must supposedly be for ethnic cleansing of Jews:

The Israel Project, with an advisory board that includes 20 members of Congress from both parties, issued the confidential document to its supporters at about the time Obama came to power in January. The report, marked as "not for distribution or publication" but since widely disseminated outside of the organisation, says that those who back the removal of the settlements should be told they are supporting ethnic cleansing and antisemitism. The guide offers what it describes as "the best settlement argument".
Not coincidentally, there is a growing movement among British unions for the global boycott, divestment and sanctions campaign against Israel for its treatment of Palestinians and its failure to work toward peace.

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Holland House: a real world place to enjoy life after you die.

All my life I’ve been fascinated with the way most people refuse to deal with death. Many people simply can’t stand to talk plainly about death. When Uncle Fred dies, they can’t bear to say “Uncle Fred died.” Rather, it's something like Uncle Fred “passed away” Or “Uncle Fred went to heaven,” even though no one is sure whether there is a heaven—or if there really were a heaven, no one knows how one would really know whether Uncle Fred really earned his way in. Regardless, whenever people die, most people talk as though they are sure the loved one is still alive and that they are absolutely certain that he or she didn’t go to hell. Further, when people speak of the death of loved ones, they usually speak in a strange voice and with strange facial expressions. It's difficult to say why people have such a difficult time talking plainly about death, but they do. I don't claim to have the entire answer, but I am intrigued by the insights of Terror Management Theory. People also talk this strange way when their pets die. A few months ago, an acquaintance told me that his 10 and 12 year old sons had been crying constantly, for several weeks, that their dog “passed away and went to dog heaven.” Good grief! Then again, we are also living at a time when Americans will go so far as to pay thousands of dollars for chemotherapy for their 15-year old dogs. Most of us just can't let go. As a teenager, I often noticed this discomfort with death and I wondered why so many people can’t shoot straight on such an important topic. Why can’t people plainly admit that within 150 years every person currently living on earth will be dead, and that this includes your parents, your children, everyone one of your friends and even those know-it-all preachers who so often assure you that you continue to live after you die? This fascinating topic of death came up vividly last week. A co-worker was telling me about a strange request being made by her 70-year old mother. Her mother has repeatedly raised the topic of her own (eventual) death and she has requested that when she dies, she wants her children to embalm her and place her body into a glass coffee table, lying on her back, with her eyes open. She wants to remain part of the family forever, as best she is able. My co-worker and her family were somewhat amused by this request until it became clear that her mother wasn’t kidding. Her mother really wants her dead body to remain in the living room of one of her adult children, where it will be plainly visible to her children and grandchildren (and presumably great-grandchildren, etc). Here mother claims to be figuring out how to make this glass coffee table entombment a reality.

Hearing this story reminded me of a concept I co-developed with a buddy named Mike Harty back in high school (in 1974). Mike and I often discussed death back in high school. Many of our classmates found the topic to be disturbing, but it energized and entertained us. One day, we wondered what kind of potential market might exist for post-death “living” arrangements for families whose loved ones were now corpses. We called our concept “Holland House,” (I believe that we borrowed the named from this real life opulent estate). Our company slogan would be: “We think your loved ones should not be deprived of their earthly pleasures.” And also this one: Holland House: Open to all dead people from 7 to 70.” Mike even drew a photo of Holland House, which would offer wealthy families the finest in post-death community living:

[caption id="attachment_8651" align="aligncenter" width="445" caption="Art by Mike Harty"]holland-house-lo-res[/caption]

Holland House would be a large lavish resort for dead people, an alternative for families not willing to plop their dead loved ones into graves. Here's how we planned to market Holland House. Important announcement for bereaved families. Consider this alternative to burial or cremation. Simply send your loved ones to Holland House and we will carry on where the nursing home left off. Our attendants will start the day by taking your loved one’s corpse out of bed, dressing it and wheeling it to the breakfast table, where it would sit (admittedly stiffly and silently) in front of fresh food prepared by highly trained chefs. After breakfast, we will wheel your loved one to a wide variety of activities, including various classes and recreational activities. There would be visiting hours, where the families could come to talk to their dead loved ones—Holland House staff would wheel the corpse into a brightly lit visiting area, with tea and cookies, where the family could present an update about what was going on with the living members of the family. Our professional staff would update the family as to their loved ones' activities at Holland House. For instance, we might advise: "Yesterday we had a photography class and horseback riding. Tomorrow, we will have dancing classes--two attendants will assist each corpse--and shuffleboard." [caption id="attachment_8653" align="alignright" width="282" caption="Art by Mike Harty"]Art by Mike Harty[/caption] Holland House would have a photographer on staff to keep the family photo album updated with photos of everyone in the family, alive or otherwise. [I'm not recounting these ideas from pure memory. Mike and I wrote up an outline of the services to be offered by Holland House] Mike and I planned that Holland House would have private rooms for each of the guests, with a color TV in each room. We’d have an extensive library and a medical center (where we’d we well stocked in deodorant). We offer night classes too, including a favorite: “How to get the most out of life.”). There would be a dating service, where we’d match residents based on their accomplishments while they were alive. We’d have a high end clothes store, so that our residents were always wearing up-to-date fashions. Our foods would be naturally grown organic foods fertilized by former residents. Oh, and we'd be careful at Holland House that we'd never refer to our residents as "dead." Perhaps you're wondering how long would a corpse stay at Holland House? The answer is simple: as long as the family couldn’t bear to dispose of the corpse in some other way or until the family money ran out, whatever came earlier. I am offering this idea for free to anyone who wants to offer Holland House services to people with far too much money. Then again, perhaps post-death living might get so popular someday that Medicare would pick up the tab, which could lead to multiple generation families residing on entire wings of Holland House . . . Mike and I created all of this for our amusement many years ago, but this concept was all triggered by the fact that so many people can't acknowledge that dead people were really and truly dead.

Continue ReadingHolland House: a real world place to enjoy life after you die.