Haidt on Anti-Fragility and the Safety Culture

n this lecture, Jonathan Haidt describes the new Manichean culture, where some groups of people are inherently good and other are inherently bad. Many of the "good" groups have found power in victimhood, demanding (and getting, especially at universities) protection from the authorities. This "safety culture" has proven to be debilitating, infantilizing the protected group. What they actually need is challenges and hurdles, which will make them stronger. People are anti-fragile. As shown with bones, immune systems and helicopter parenting, lack of insult weakens individuals. Haidt argues that all of this dependence culture has the opposite effect than the one intended. The only group subjected to challenges and insults without no societal support are straight white men (11:00 min), which is much better preparation for holding a job than a lifetime of victimhood, dependence and safety culture.

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About Google Scientist James Damore

I know I'm late to the game on this Google incident, but this is such a good illustration about how we, as a society, are unable to talk and think about serious issues except through our ideological filters. Further, some questions that can be explored through science apparently should no longer be even raised. First, a comment from a Gizmodo article by Melanie Ehrenkranz, who characterizes former Google Engineer James Damore as follows: "The man thinks women are inferior to men as engineers." That is typical of a lot of how Damore has been treated on the Internet. Now consider the basic facts about what Damore wrote at Google:

Calling the culture at Google an "ideological echo chamber", the memo says that while discrimination exists, it is extreme to ascribe all disparities to oppression, and it is authoritarian to try to correct disparities through reverse discrimination. Instead, it argues that male/female disparities can be partly explained by biological differences. According to research he cited, those differences include women generally having a stronger interest in people rather than things, and tending to be more social, artistic, and prone to neuroticism (a higher-order personality trait). Damore's memorandum also suggests ways to adapt the tech workplace to those differences to increase women's representation and comfort, without resorting to discrimination.
Damore has given detailed interviews about what happened at Google and why he wrote his comments. That includes this interview with Joe Rogan:

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America Retreats to Tribalism

At New York Times, Timothy Egan notes that Americans are retreating to tribalism, and this is not a good thing. Here is an excerpt from Egan's article, "The National Crackup."

The American experiment [is the] the audacious idea that people from all races, ideologies and religious sects would check their hatreds at the door after becoming citizens is our sustaining narrative. Within our borders, Protestants don’t fight Catholics, Sunnis don’t go after Shiites, Armenians share neighborhoods with Turks, and a family that can trace much of its ancestry to slavery occupied a White House built in part by slaves. But that tenuous construct is breaking apart. We are retreating to our tribal, ethnic and primitively prejudicial quarters. Everything is about race and identity. We come from privilege, or oppression. We choose politicians based on whether they help our tribe or hurt People Like Us. Stupidly, the left is playing its part in this crackup, perhaps ensuring that Trump will stay in office. When people shout, “Check your privilege” at a speaker at a public event, what they’re saying is, “Shut up, your opinion doesn’t matter because of the color of your skin.”

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On Raising Fragile Children

Lenore Skenazy (an early critic of helicopter parenting) and Jonathan Haidt have written a detailed article describing the problem that modern paranoid parenting is producing fragile children. "The Fragile Generation" published by Reason.com, is an excellent read. Because I grew up in the 60's where free play was ubiquitous, this passage on free play especially resonated with me . . .

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