Ibram Kendi’s Confession

I sometimes think back to 2021, when Ibram Kendi unwittingly self-destructed. The episode was described by Professor of Political Science and author Wilfred Reilly at FAIR:

On October 29, the newly minted MacArthur “genius” posted the results of a widely discussed survey project on Twitter, saying simply: “More than a third of white students lied (about their race) on their college applications.” Kendi went on to claim that about half of the students who chose dishonesty falsely identified themselves as Native American—presumably to benefit from affirmative action programs—and that “more than three-fourths” of all students who lied about their racial background were accepted to colleges they applied to. As any academic should, Kendi duly linked his source, which I also provide here.

The backlash to Kendi’s comments was immediate, and, frankly, rather predictable. As Oliver Traldi details for Quillette, and as Jerry Coyne does for the popular blog Why Evolution Is True, conservative and heterodox intellectuals pointed out that Kendi’s claim about white students seeking to benefit from affirmative action logically debunks the main thesis of his scholarly work. Founder and former editor of The Intercept Glenn Greenwald not only questioned the objective accuracy of Kendi’s data, but also noted that his argument “negates every core contention about American society on which his career is based.” Journalist Alex Griswold described Kendi as having “blown up his life’s work,” noting that Kendi would “have to delete” his tweet, which, in fact, he did.

Reilly is the author of an excellent book of topics we should be discussing regarding social justice: Taboo: 10 Facts You Can't Talk About (2020).

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Oliver Burkeman: Don’t Compare Your Lifetime to the Infinite Lifetimes of the gods

From the day we are born, we only get about 1,000 months of life on average. That might make us feel a bit cheated. Why must we DIE? Oliver Burkeman reframes:

Why assume that an infinite supply of time is the default, and mortality the outrageous violation? Or to put it another way, why treat four thousand weeks as a very small number, because it’s so tiny compared with infinity, rather than treating it as a huge number, because it’s so many more weeks than if you had never been born? Surely only somebody who’d failed to notice how remarkable it is that anything IS, in the first place, would take their own being as such a given—as if it were something they had every right to have conferred upon them, and never to have taken away. So maybe it’s not that you’ve been cheated out of an unlimited supply of time; maybe it’s almost incomprehensibly miraculous to have been granted any time at all.

― Oliver Burkeman, Four Thousand Weeks: Time Management for Mortals

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Jordan Peterson: The Danger of Obsessing About Yourself

Jordan Peterson had a long and intense discussion with writer Helen Joyce about transgender ideology. It is a well-worth listening to the entire episode, including the discussions of social contagion, the reasons girls reject their own bodies, the disrespect shown to older women (by younger women) and the pervasive role of narcisism. Peterson, who has worked as a clinical psychologist, offers this advice for people who suffer from social anxiety. From my personal anecdotal experience, I think this is spot on and important to note:

Helen Joyce: And alongside that, that you must choose your identity off a list of dozens, and sometimes hundreds, that require the most intense, constant rumination and self-examination. I mean, I was talking to somebody just yesterday--who was telling me that who has this check sheet for how do I feel? ... But you were meant to be thinking all the time, like, how am I feeling right now? And it was, you know, on a scale of one to 10, how happy am I? This is all a terribly bad idea.

Jordan Peterson: Well, it's clearly bad. One of the things I learned when I was treating people who were socially anxious, I had a lot of anxious people in my, in my clinical practice, which is hardly surprising because that that's the kind of suffering that requires people to seek clinical intervention. Socially anxious people, when they go into a new social situation, think obsessively about how others are thinking about them. Yes. And so then they become self conscious often about bodily issues. But not only that, they might become self conscious about their lack of conversational ability, and the fact that they're not very interesting, and the fact that they're being evaluated by other people, it's a litany of obsessive thoughts. And you can, you might say, well, you can train people to stop thinking about themselves. But you can't stop people from thinking about something by telling them to stop thinking about something. But what you can train people to do is to think more about other people. And so one of the techniques that I used in my practice was okay, now, when you go into a social situation next time, like we'd go through the niceties of introducing yourself and making sure they knew your name, and get that ritualized, so that it was practiced and expert and therefore not a source of anxiety. But the next thing is, your job is to make the other person that you're talking to as comfortable as possible, to pay as much attention to them. And so we know that the more you think about yourself--this is literally true--there is no difference between thinking about yourself, and being miserable. They load on the same statistical axis. And so these kids that are constantly being tormented by 150 identities, that's a front not of freedom, but of utter chaos. And then asked to constantly reflect on their own state of emotional well being and happiness is the surest route to the kind of misery that's going to open them up to psychogenic epidemics. The clinical data on that are clear.

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