About Being a Liberal

What does it mean to be a "Liberal"?

What follows is an excerpt from Peter Weiner's article in The Atlantic: "Jonathan Haidt Is Trying to Heal America’s Divisions: The psychologist shares his thoughts on the pandemic, polarization, and politics."

Haidt says, “we’ve messed up the word liberal and we’ve used it to just mean ‘left.’ I’ve always thought of myself as a liberal, in the John Stuart Mill sense. I believe in a society that is structured to give individuals the maximum freedom to construct lives that they want to live. We use a minimum of constraint, we value openness, creativity, individual rights. We try hard to maximize religious liberty, economic liberty, liberty of conscience, freedom of speech. That’s my ideal of a society, and that’s why I call myself a liberal.”

But on the left, Haidt said, “there’s been a movement that has made something else sacred, that has not focused on liberty, but that is focused instead on oppression and victimhood and victimization. And once you get into a framework of seeing your fellow citizens as good versus evil based on their group, it’s kind of a mirror image of the authoritarian populism on the right. Any movement that is assigning moral value to people just by looking at them is a movement I want no part of.”

Haidt went on: “I think this is a very important point for us to all keep in mind, that left and right in this country are not necessarily liberal and conservative anymore. On the left, it’s really clear that there are elements that many of us consider to be very illiberal; and on the right, it’s hard to see how Trump and many of his supporters are conservatives who have any link whatsoever to Edmund Burke. It’s very hard for me to see that. You know, I would love to live in a country with true liberals and true conservatives that engage with each other. That, I think, is a very productive disagreement. But it’s the illiberalism on each side that is making our politics so ugly, I believe.”

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The Social Collapse of California

Michael Shellenberger describes the social collapse of California in his recent article at City Journal, "America’s Shadow Self: Ruinous policies have transformed California from a symbol of progress to a cautionary tale for the nation."

[California] has become America’s shadow self. True, it is more prosperous than ever, surpassing Germany last year to become the world’s fourth-largest economy. But Los Angeles, San Francisco, Sacramento, and smaller cities are today overrun by homeless encampments, which European researchers more accurately describe as “open drug scenes.” Crime has become so rampant that many have simply stopped reporting it, with nearly half of San Franciscans telling pollsters that they were a victim of theft in the last five years and a shocking one-quarter saying that they had been assaulted or threatened with assault.

These pathologies are just the most visible manifestations of a deeper rot. Less than half of California’s public school students are proficient in reading, and just one-third are proficient in math (with a stunning 9 percent of African-Americans and 12 percent of Latinos in L.A. public schools proficient in eighth-grade math). Education achievement declined precipitously in California in 2021, as the state kept children studying at home well after kids in other states had returned to the classroom. Californians pay the most income tax, gasoline tax, and sales tax in the United States, yet suffer from electricity blackouts and abysmal public services. Residential electricity prices grew three times faster in 2021 than they did in the rest of the United States. And the state government, dependent on income taxes, faces a projected $23 billion budget deficit that will only grow if the nation’s economy enters a recession. Perhaps unsurprisingly, given these trends, California’s population stopped expanding in 2014 and has slightly declined since, resulting in the loss of a congressional seat after the 2020 Census.

Homelessness and disorder loom as the biggest problems. Most of the assaults and threats that San Franciscans reported came from the city’s large number of homeless and mentally ill addicts, who are allowed to sleep, defecate, and use drugs in public. Los Angeles is in even worse shape, as the city is so much larger than San Francisco and the local government is, against stereotype, even more progressive. Skid Row can no longer contain its massive population of street homeless; the city’s government has all but legalized open-air drug dealing and use. Over the last decade, homelessness increased 43 percent in California, even as it fell 7 percent nationally.

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It’s Time to Abolish, Redefine and Rebuild University DEI Departments.

The people of the United States need to have a robust and wide-open conversation on this proposal. I don't know that a meaningful conversation would be possible, however, given that so many people now support censorship, cancellation, ad hominem attacks, words-are-harmful, Manicheanism and the idea that we should divide all people into two--count'm, two--"colors." I think Chris Rufo is correct in his prediction that a large majority of Americans would support his proposal.

In the meantime, the annual DEI budget for the University of Michigan is $18M.

The university’s vice provost for equity and inclusion, Tabbye Chavous Sellers, is the highest-paid DEI staffer. Sellers, the wife of former DEI provost Robert Sellers, makes $380,000. Seventeen DEI staffers make more than $200,000 in total compensation, according to the data. Ninety-five staffers make more than $100,000 in total compensation.

That annual expenditure would be enough money to pay the instate tuition for 1,075 students.

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