Seek Neither Happiness Nor Pleasure

There is a vast literature on how to be happy. As I read most of the articles I encounter, I stop to question the meaning of "happiness," because it is too often understood as "pleasure." I'm not anti-pleasure, but I've personally seen that pleasure-seeking is not a path to a meaningful life. In fact, it is the opposite. I prefer to seek a meaningful life, but doing this involves many painful moments that are, in the end, worth the pain. Here's a caricature of these two approaches, from an article by Arthur Brooks, titled "There Are Two Kinds of Happy People: Some of us strive for a virtuous life. Others strive for a pleasant one. We could all use a better balance."

Epicurus (341–270 B.C.) led an eponymous school of thought—Epicureanism—that believed a happy life requires two things: ataraxia (freedom from mental disturbance) and aponia (the absence of physical pain). His philosophy might be characterized as “If it is scary or painful, work to avoid it.” Epicureans see discomfort as generally negative, and thus the elimination of threats and problems as the key to a happier life. Don’t get the impression that I am saying they are lazy or unmotivated—quite the contrary, in many cases. But they don’t see enduring fear and pain as inherently necessary or beneficial, and they focus instead on enjoying life.

Epictetus (c. 50–c. 135 A.D.) was one of the most prominent Stoic philosophers, who believed happiness comes from finding life’s purpose, accepting one’s fate, and behaving morally regardless of the personal cost. His philosophy could be summarized as, “Grow a spine and do your duty.” People who follow a Stoic style see happiness as something earned through a good deal of sacrifice. Not surprisingly, Stoics are generally hard workers who live for the future and are willing to incur substantial personal cost to meet their life’s purpose (as they see it) without much complaining. They see the key to happiness as working through pain and fear, not actively avoiding them.

Here's an alternate path offered by Emily Esfahani Smith. Instead of seeking happiness (which will not result in happiness), she urges us to seek meaningfulness in our lives. Her article in The Atlantic is titled "There's More to Life Than Being Happy: Meaning comes from the pursuit of more complex things than happiness." Here's an excerpt:

Meaning is not only about transcending the self, but also about transcending the present moment -- which is perhaps the most important finding of the study, according to the researchers. While happiness is an emotion felt in the here and now, it ultimately fades away, just as all emotions do; positive affect and feelings of pleasure are fleeting. The amount of time people report feeling good or bad correlates with happiness but not at all with meaning.

In her TED talk, Esfahani Smith explains that it is futile to seek happiness:

The data showed that chasing happiness can make people unhappy. And what really struck me was this: the suicide rate has been rising around the world, and it recently reached a 30-year high in America. Even though life is getting objectively better by nearly every conceivable standard, more people feel hopeless, depressed and alone. There's an emptiness gnawing away at people, and you don't have to be clinically depressed to feel it. Sooner or later, I think we all wonder: Is this all there is? And according to the research, what predicts this despair is not a lack of happiness. It's a lack of something else, a lack of having meaning in life.

01:35 But that raised some questions for me. Is there more to life than being happy? And what's the difference between being happy and having meaning in life? Many psychologists define happiness as a state of comfort and ease, feeling good in the moment. Meaning, though, is deeper. The renowned psychologist Martin Seligman says meaning comes from belonging to and serving something beyond yourself and from developing the best within you. Our culture is obsessed with happiness, but I came to see that seeking meaning is the more fulfilling path. And the studies show that people who have meaning in life, they're more resilient, they do better in school and at work, and they even live longer.

02:24 So this all made me wonder: How can we each live more meaningfully? To find out, I spent five years interviewing hundreds of people and reading through thousands of pages of psychology, neuroscience and philosophy. Bringing it all together, I found that there are what I call four pillars of a meaningful life. And we can each create lives of meaning by building some or all of these pillars in our lives.

Esfahani Smith's fourfold path to meaningfulness includes these four elements:

1) A Sense of Belonging, meaning relationships “where you really feel like you matter to others and are valued by them, and where you in turn treat others like they matter and are valued.”

2) Purpose, or “having something worthwhile to do with your time,” says Smith. “It’s this pursuit that organizes your life and involves making a contribution to others.” Smith writes and speaks about the best ways we can find purpose in our own lives. This includes locating our strengths and talents, what our unique perspective on the world is, and bringing that all together to give back.

3) Transcendence, “those moments where you're basically lifted above the hustle and bustle of daily life and you feel your sense of self fade away.” Transcendence, for a lot of people, is part of a religious pursuit, experienced through meditation, prayer, and other expressions of faith. But you can also experience it in nature, or at work, explains Smith.

4) Storytelling, the final pillar “surprised me in a lot of ways,” Smith says. “Storytelling is really about the story that you tell yourself about your life, about how you became you. It’s your personal myth.”

For several years, I've embraced Esfahani Smith's four principles. And, if you haven't noticed, neither happiness-seeking nor pleasure-seeking are among her paths.

I will pause this discussion at this point.  More to come . . .

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The Most Important Thing we are Losing

On January 5, Sam Harris kicked off his newest season of his podcast, Making Sense, with an episode he titles "A Few Thoughts for a New Year. He covers a lot of ground in 30 minutes. I wish I could say that I disagree with him on any of the major points he is making. His main concern is that we seem to be losing grasp of our ability to work together to solve the problems we face as a country.

As always, Sam articulates his concerns precisely and he avoids taking political sides. His focus for the coming year is seeking real life solutions for the many pressing issues he touches in this podcast. I highly recommend listening in. If you can't afford it, he offers subscriptions without cost. Simply listen to the end of this episode for details.

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The Upsides of Death

My family and I are currently working through a sudden death of someone central to all of us.  Anne Octavia Jay, my ex-wife, suddenly died.  For months, she was working through some medical issues that seemed surmountable, but then there was some extra-bad news. Then, about two weeks ago it started pouring bad news. This deluge included a sudden diagnosis of stage four cancer.  On Christmas Eve, she suffered cardiac arrest, which led to forty minutes of CPR. In the ICU we learned what kind of damage can happen to a person's brain after forty minutes of CPR.

On the day after Christmas, my two young adult daughters and I gathered around Anne in the ICU to say our goodbyes. I learned that for a patient who has suffered this sort of damage, the fact that she occasionally opened her eyes means nothing at all.   I learned what "comfort care" means. I am learning what it means to be the only surviving parent.  I am learning how hard it can be to lose a parent.  I am learning the awkwardness of being an ex-spouse who loses one's ex-spouse. What am I to be called?  An "ex-widower"? What is the proper name for a person in my position, someone who still cared deeply for my deceased ex but who feels awkward because our marriage fell apart and we divorced each other?

I don't really have an end in mind for this post. Mostly, I'm emoting, but I wanted to share that I was particularly right about one thing. I've always assumed that one can use most "bad" events as good experiences, not just as good learning experiences. We the survivors have learned a lot together.  I now know how to be a better friend to other people who have lost their loved ones.  I now know better how to appreciate the complexity of the human body.  We shouldn't be surprised when our bodies don't work; rather, we should be more more surprised that they ever actually work, given their mind-boggling complexity.  I've learned to appreciate the human heart.  Anne's heart faithfully beat for 59 years, which is a stunning achievement regularly exceeded by the heart-beating streaks of countless other people such as me (I'm in my 60's).

Mostly, I've learned to appreciate the importance of community.  I've seen many dozens of people come out of the woodwork to offer comfort and assistance for my daughters and me in many major and minor ways.  I now have increased respect for the way healthcare workers treat the family of dying patients. I've learned to appreciate straight talk from these professionals.  I've learned to appreciate the patience and kindness of all the people at the cremation service we are using.  We are surrounded by good-hearted people, including countless friends and relatives.  They are everywhere.  They are constantly bringing us flowers and soup and snacks and offers of ever-more help. It has been humbling.

We are in our George Bailey moment and people are running to our rescue in droves to tell us that we are not alone. It feels wonderful.  I know that the hard part will be when all of the adrenaline is gone and when my daughters and I will experience unrelenting emptiness.  That leads me to also appreciate the many friends and professionals who offer grief counseling individually and in groups.

Death in one's family can be one of the better ways to learn what it means to live a good life.  And to paraphrase Tim McGraw, I have better learned to live like I am dying.

I'll end with a Facebook tribute I created for Anne. More than anything else, she wanted to make sure her children were OK. This was her prime directive.  My daughters are working through this with me and I am strongly convinced that we will be ultimately be OK as we continue our life journeys stronger and wiser. Thanks for reading through to the end.

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Race Conscious “Solution” to the Limited Supply of COVID Vaccines

I've often argued that we need to refocus, to consciously move back toward the central mission of Martin Luther King:

“I look to a day when people will not be judged by the color of their skin, but by the content of their character.”

~From MLK's “I have a dream” speech

It's distressing to see so many loud voices arguing for the opposite, demanding that we need to become ever more conscious of "race" and claiming that we have made no meaningful progress since the Civil War or since the early 1960s.

Basing anything on "race" is always a massively erroneous and ultimately destructive miscategorization.  It will lead to endless strife and mistrust because "race" tells us nothing meaningful about any of the people with whom we share this planet. There is only one way to get to know each other: Taking the time to learn about each other, one at a time. Using "race" as a proxy as a shortcut for this hard work is inevitably destructive. In its simplistic detachment from real-world facts, sorting people based on "color" is akin to basing public policy on phrenology or astrology.

The above is a short prelude for a recent proposal regarding prioritizing people for the COVID vaccine, pointed out by Andrew Sullivan:

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