Sam Harris on problems with religious moderates and agnostics

In the 2004 New York Times bestseller, The End of Faith, Sam Harris wrote that

…120 million of us place the big bang 2,500 years after the Babylonians and Sumerians learned to brew beer. If our polls are to be trusted, nearly 230 million Americans believe that a book showing neither unity of style nor internal consistency was authored by an omniscient, omnipotent and omnipresent deity.

Harris, author of the Atheist manifesto, was interviewed by Truthdig.com.  Despite the above-described unsubstantiated beliefs of many theists, it is somehow the atheists who have become “America’s least trusted minority group, “trusted less than Muslims, recent immigrants and homosexuals.”

Harris lays much of the blame for the success of fundamentalists on religious moderates, whose “political correctness” serves to protect long-overdue criticism of the fundamentalists:

religious moderates are giving cover to fundamentalists because of the respect that moderates demand of faith-based talk. Religious moderation doesn’t allow us to say the really critical things we must say about the abject stupidity of religious fundamentalism. And as a result, it keeps fundamentalism in play, and fundamentalists make very cynical and artful use of the cover they’re getting by the political correctness in our discourse.

Harris also takes aim at those who call themselves “agnostic,” because they are not “intellectually honest.”  Per Harris, agnostics refuse to disavow claims for which there isn’t a drop of evidence.

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A billion people can’t all be wrong, can they?

According to the Associated press, Tobacco alone is predicted to kill a billion people this century, 10 times the toll it took in the 20th century, if current trends hold. This humongous number begs for a morbid illustration.  If you lined up the dead bodies of one billion dead smokers end to…

Continue ReadingA billion people can’t all be wrong, can they?

Suburban Dissatisfacton Revisited

Earlier, I wrote about the tendency of suburbanites to feel they have limited options, and how such a life can seem unfulfilling or failed. At the time, I inspected the personal shortcomings that have a hand in this, as well as the human predisposition to discontentment. But it appears that yet another factor contributes to the often portrayed suburban dread: the structure of the suburbs themselves.

Prior to the Second World War, most suburbs had what architects and city planners call a “traditional” or “mixed-use” structure. Towns of this type have closely arranged, small city blocks intermittent with other amenities such as shops, restaurants, churches, and public buildings such as schools and post offices. To get a better idea of a town of this type, picture the typical conception of a small New England village or city. This traditional structure made pedestrian activity both easy and inviting, claims Andres Duany, one of the authors of Suburban Nation: The Rise of Sprawl and the Decline of the American Dream.

In the 1950’s and beyond, building codes began to prevent such a seamless blend of commerce, public activity, and personal residence from organizing. Most American towns now have much more rigid building codes the divide all the realms of society into isolated sections: a housing district, a shopping center-like area, and government buildings shoved somewhere else. Duany describes the trend this way:

“It’s an architectural version of Invasion of the Body Snatchers. Our neighborhoods are being replaced by soulless

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Is global television coverage the real cause of terrorism?

I've been thinking about why terrorism is such a hot topic these days.  I mean, bombs aren't new; they've been around for centuries.  Religious fanatics obviously aren't new; they've been around for millenia.  Fear isn't new; it's been around since the Dawn of Mankind.  People who are desperate or angry…

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Reflections on Hotel Rwanda

I haven’t seen Hotel Rwanda.  I actually rented the movie, and my husband and I started to watch it, but we had to stop.  We knew what was going to happen, and we didn’t want to see it:  we would have known what was going to happen even if we hadn’t had advance knowledge of the story.  He and I know all about Africa.  Personally, I am too broken-hearted about what is happening there to watch it played out on a 42-inch plasma TV screen.

It’s not just happening in Rwanda.  We only hear about Ruanda more often now because this particular story has given that region a voice. 

The stories are endless, one more chilling than the next.  In South Africa, gangs of black youths who suspect an individual of not being “one of them” inflict horrible death.  And they do not reserve the torture for adults.  Children are not immune.  One favorite form of execution involves soaking a tire in gasoline, placing the tire around the neck of the bound victim, and setting it alight.  I repeat, this is done to children as well as adults.  It is done to blacks by blacks, and the rationale behind the brutality is obscure.  Sometimes it is tribal – amaZulu against any black not Zulu – sometimes there is a loosely formulated political agenda.  Sometimes it is simply a case of bloodlust.

This is no urban myth.  We have witnessed something like it personally.  On our last trip to South Africa …

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