Fool me once…

The events since the BP well exploded and began spewing oil and gas into the Gulf of Mexico have forced President Obama's hand. No politician wants to be the one to catch the Peak Oil hot potato, but it looks like it's landed right in Obama's lap. In his Oval Office speech the other night, he came the closest any president has yet to frankly discussing the challenges we face (emphasis mine):

So one of the lessons we’ve learned from this spill is that we need better regulations, better safety standards, and better enforcement when it comes to offshore drilling. But a larger lesson is that no matter how much we improve our regulation of the industry, drilling for oil these days entails greater risk. After all, oil is a finite resource. We consume more than 20 percent of the world’s oil, but have less than 2 percent of the world’s oil reserves. And that’s part of the reason oil companies are drilling a mile beneath the surface of the ocean -- because we’re running out of places to drill on land and in shallow water. For decades, we have known the days of cheap and easily accessible oil were numbered. For decades, we’ve talked and talked about the need to end America’s century-long addiction to fossil fuels. And for decades, we have failed to act with the sense of urgency that this challenge requires. Time and again, the path forward has been blocked -- not only by oil industry lobbyists, but also by a lack of political courage and candor. The consequences of our inaction are now in plain sight.

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Sports fans as religious believers

Writing for Psychology Today, Nigel Barber asks whether modern day spectator sports function as religions. The evidence suggests that the answer is yes:

"The similarities between sport fandom and organized religion are striking. Consider the vocabulary associated with both: faith, devotion, worship, ritual, dedication, sacrifice, commitment, spirit, prayer, suffering, festival, and celebration." . . . [S]pectators worship other human beings, their achievements, and the groups to which they belong." And . . . sports stadia and arenas resemble "cathedrals where followers gather to worship their heroes and pray for their successes."

Fans wear the team colors and carry its flags, icons, and mascots. Then there is repetitive chanting of team encouragement, hand-clapping, booing the other team, doing the wave, and so forth. The singing of an anthem at a sporting event likely has similar psychological effects as the singing of a hymn in church. . . . As a group, sports fans are fairly religious, according to research. It is also curious that as religious attendance rates have dropped off in recent decades, interest in sport spectatorship has soared. . .

[F]ans are highly committed to their favored stars and teams in a way that gives focus and meaning to their daily lives. In addition, sports spectatorship is a transformative experience through which fans escape their humdrum lives, just as religious experiences help the faithful to transcend their everyday existence.

The same issue of Psychology Today features the ex-gods and the ex-goddesses of the sports/religions. Their sports careers often end with a thud.

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Genomes, Souls, and Cousins

You may have heard the news. Humans and Neanderthals, apparently, had sex with each other at some time. Shocking, yes, I know. But the newish technology of sequencing genomes is turning up all sorts of fascinating (and potentially scandalous) data. In NatureNews Online you can read more about it.

The researchers arrived at that conclusion by studying genetic data from 1,983 individuals from 99 populations in Africa, Europe, Asia, Oceania and the Americas. Sarah Joyce, a doctoral student working with Long, analyzed 614 microsatellite positions, which are sections of the genome that can be used like fingerprints. She then created an evolutionary tree to explain the observed genetic variation in microsatellites. The best way to explain that variation was if there were two periods of interbreeding between humans and an archaic species, such as Homo neanderthalensis or H. heidelbergensis.

Speculation over Neanderthal/Human interaction has been ongoing for a long time. Some of the idiosyncrasies of the Basque language have even been hypothesized to have resulted from such interaction, as that region of Europe seems to have been the last place Neanderthal was known to live. That they shared space---and perhaps much more---with humans is, to say the least, and intriguing notion. [More . . . ]

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Is Science Different?

I read another article about why not to have public debates on socially contended scientific issues. This time, it was about Global Warming: Climate Science on Trial. It brings up an issue that gets little press. There is a qualitative difference between science (as a type of investigation) and other philosophical filters such as law, religion, and so forth. Science was developed because we cannot trust our senses, our feelings, or our memories outside of now-known ranges of perception. That is, too big, too small, too fast, too slow, or too complex.Even within normal ranges, much of what we think we perceive is colored by habit and expectations. The democratic ideal is that everyone is equal. But methods of understanding are not equal. Without the methods of science, we still would be living on a flat, stationary, unchanging world under a moving canopy of the heavens just beyond our reach, where the smallest thing is a mustard seed, and the widest realm is a few weeks walk. Where the universe was created during the era of early Sumerian urbanization, and will end some lesser time in the future. The Bible says so. The best minds in the world agreed, until Galileo and his ilk The problem of public debate is that it takes some training to understand why science is the best filter for making judgments on big issues. It doesn't care about the personalities, preferences, and prejudices of scientists. The method weeds out false answers, however many people believe them or how authoritatively they are stated. If a scientist turns out to be wrong, because he (as a human) has the limitations listed above, those who disagree with his position herald his failure as proof that the method is flawed. Those who agreed with him claim conspiracy among those who proved him wrong. Pick a position; everyone is equal. It is easy to make a convincing argument that persuades the majority who don't actually have the grounding to really understand the issue. It is harder to make people understand that what so obviously feels right is actually wrong, and to understand the proof and its validity. It feels right to say that Man is unique and superior and is the purpose of the universe. But examination by the scientific method that shows that there really are few things that distinguish our kind in any way, and that we are a tiny part of the ecosystem, much less the universe. We have risen (thanks to technology and industrialism) to a level of might wherein we have the ability to make the planet uninhabitable for ourselves. But we don't have the ability to deflect or escape the next extinction event, whether a nearby quasar, nova, asteroid collision, or massive ice age of yet-undetermined cause. The current hot issue is whether we need to act fast to reverse the current unprecedented rise in global temperatures. It is easier to ignore the issue. Much like the proverbial frog in a pot who entered comfortable water, and doesn't notice it slowly warming till he dies of the heat. We're in the pot, and the temperature is rising. But denialists (supported by the fossil fuel trade) use tried and true methods of persuasion to keep the public from acting on it. All the climate scientists agree: It is happening, it is partially (if not entirely) our doing, and we can do something about it. By now, the warming cannot be completely stopped or reversed. But slowing it down may be the difference between the collapse of our civilization, and a unifying cause to move world civilization forward. But most people still don't see that science, as a practice, is actually a distinct and more reliable way of figuring out what is going on. Public debate primarily publicizes the anti-science position. How can this be fixed? I suggest that, in this age of ubiquitous information, that primary and secondary education lean less on packing facts into kids, and spend more time teaching how to deal with information: How we know what we know, how to judge fact from fallacy, information from disinformation, and knowledge from counterknowledge.

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