NYT Rethinks the Factual Basis 1619 Project

Bret Stephens has given the 1619 Project a much-needed sober factual analysis revealing that the Project is laced with ideology. To its credit, the NYT has printed Stephens' critique. Serious historians are thus getting a well-deserved moment in the sun. Here's an excerpt from Stephens' article:

An early sign that the project was in trouble came in an interview last November with James McPherson, the Pulitzer Prize-winning author of “Battle Cry of Freedom” and a past president of the American Historical Association. He was withering: “Almost from the outset,” McPherson told the World Socialist Web Site, “I was disturbed by what seemed like a very unbalanced, one-sided account, which lacked context and perspective.”

In particular, McPherson objected to Hannah-Jones’s suggestion that the struggle against slavery and racism and for civil rights and democracy was, if not exclusively then mostly, a Black one. As she wrote in her essay: “The truth is that as much democracy as this nation has today, it has been borne on the backs of Black resistance.”

McPherson demurs: “From the Quakers in the 18th century, on through the abolitionists in the antebellum, to the Radical Republicans in the Civil War and Reconstruction, to the N.A.A.C.P., which was an interracial organization founded in 1909, down through the civil rights movements of the 1950s and 1960s, there have been a lot of whites who have fought against slavery and racial discrimination, and against racism,” he said. “And that’s what’s missing from this perspective.”

In a lengthier dissection, published in January in The Atlantic, the Princeton historian Sean Wilentz accused Hannah-Jones of making arguments “built on partial truths and misstatements of the facts.” The goal of educating Americans on slavery and its consequences, he added, was so important that it “cannot be forwarded through falsehoods, distortions and significant omissions.”

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We Love it That Two (Count’em) Two Cartoon Dimensions Pretend to Describe Complex Political, Racial and Economic Systems

When you last purchased a car or a phone, it was probably an important purchase for you, so you considered many aspects of the product, including cost, function, aesthetics, performance and many other things. When we deal with complex things, we are rightfully motivated to carefully consider many such dimensions. Most of us dig deep into these many factors before making such purchases. The same thing occurs when considering a long-term romantic partner. Most of us will consider dozens of factors before settling into such a relationship. In fact, if we failed to do such a careful analysis, our friends and family would consider us to be reckless. Complex issues demand complex and nuanced analyses.

We don’t use this same degree of care when it comes to evaluating the types of politics. Instead, we jam all the possibilities onto a one-dimension line containing endpoints of “left” and “right.” We do this despite the fact that people are complex and they fall into many dimensions of political attitudes. If you were to gather 100 random self-declared “Conservatives” into one room (or 100 “Liberals” or 100 “Libertarians”), you will have a rich diversity of thought, and you’d starkly see this, if only you take the time to get to know these people. For some reason, however, we are willing posit a simplistic binary single-line political analysis, despite the rich multi-dimensional complexity of political thought in the U.S. This lazy shortcut invites us to talk in cartoons. It invites us to talk about “those Conservatives” or “those Liberals” with hubris.

David Nolan is one of the many people who sensed a big problem with this left-right way of thinking. He offered a two-dimension chart that capture much more complexity: https://en.wikipedia.org/wiki/Nolan_Chart Many others have offered more nuanced (and I would argue, more accurate) ways to characterize political outlooks of our 300+ citizens, but the traditional and highly inaccurate one-dimensional (Left-Right) still dominates the political and journalistic landscape. We seem to prefer simplistic over accurate.

We’ve got the same problem with many other categorizations we blithely make. I resist categorizing people in terms of “race,” because long experience has proven to me that the way a person looks has very little to do with who they are. Using immutable physical traits as a proxy for one’s a stereotyped content of character often wildly inaccurate. When I evaluate a person for character, I consider many factors, dozens of dimensions, such as the “Big Five”:

• openness to experience (inventive/curious vs. consistent/cautious) • conscientiousness (efficient/organized vs. extravagant/careless) • extraversion (outgoing/energetic vs. solitary/reserved) • agreeableness (friendly/compassionate vs. challenging/callous) • neuroticism (sensitive/nervous vs. resilient/confident)

I consider manny other dimensions, including creativity, credibility, grit, acts of altruism, credibility and intelligence, and intelligence can be broken into many sub-categories. For instance, Psychologist Howard Gardner argues that there are multiple types of intelligence, such as:

  • Musical-rhythmic and harmonic
  • Visual-spatial
  • Verbal-linguistic
  • Logical-mathematical
  • Bodily-kinesthetic
  • Interpersonal
  • Intrapersonal
  • Naturalistic
  • Existential

Gardner’s declaration that these are separate intelligences is controversy in psychological circles. That said, these traits that he describes are some of the things I consider when evaluating another person, regardless of any “race.”

There are dozens of other dimensions I might use when evaluating any other person, but many people are willing to divide other people into “white” and “Black,” as though this is a meaningful way to evaluate another person. Making these “racial” distinctions is as absurd as embracing astrology--using a person’s birthdate as a proxy that persons personal character. To me, it seems bizarre and absurd to divide people into colors. That said, I live in a country where far too many people are enthusiastically willing to judge each other on this single simplistic dimension of “white” verses “Black,” despite the fact that this binary is an even cruder measure than the American political spectrum because it’s not a spectrum at all. It is a switch that is flipped from “white” to “Black,” with nothing in between, even though millions of “inter-racial” people exist. What a bizarre stilted binary, on so many levels! How is it possible that this racialized way of dividing people has any intellectual or political traction in modern times?

Here’s another popular binary: socialism versus capitalism. Many people are content to jam complex economies into one of these two boxes despite the overwhelming complexities and nuances of all existing economies. As though libraries are not filled to the brim discussions of the complexities of every economic system, where not a single real life system is declared to be purely socialist or purely capitalist.

I’ve been thinking about these false and limited ways of thinking for a long time. I was reminded of this issue when listening to The Portal, Eric Weinstein’s excellent podcast on Schrodinger’s Cat and the false-binary ways the many people find acceptable for discussing numerous social issues.

Why are we so willing to self-limit the way we think about obviously complex issues? Is it laziness? Gullibility? Social Pressure? We urgently need to reconsider our willingness of categorizing these complex issues, because our one-dimension cartoons are poisoning our ability to talk with one another.  This cartoon-talk is destroying our democracy.

Our willingness to think in terms of these cartoons would seem like an obvious problem for anyone willing to stop and think for even a few minutes, but many of us continue to embrace these cartoonish ways of thinking unabated, perhaps following the lead of our news media, social media and politicians. How can we convince people to stop and smell the nuance? How does one effectively declare that The Emperor has no Clothes in such an intransigent social environment?

Continue ReadingWe Love it That Two (Count’em) Two Cartoon Dimensions Pretend to Describe Complex Political, Racial and Economic Systems

Modern Orwellian, Modern Euphemisms, CRT

If Americans are getting great at anything other than screen time these days, it is buying into Orwellian definitions. The political right has more than it's fair share, but now the political left is doubling down, as pointed out by Christopher Rufo:

George Carlin pointed out that every euphemism is a red flag:

Here's a Carlin excerpt in transcript form:

I don't like words that hide the truth. I don't like words that conceal reality. I don't like euphemisms or euphemistic language. American English is loaded with euphemisms, because Americans have a lot of trouble dealing with reality. Americans have trouble facing the truth, so they invent the kind of a soft language to protect themselves from it and it gets worse with every generation. For some reason it just keeps getting worse . .

And now, in on of the more notable twists of fate for the insane year of 2020, we have the absolute worst messenger, Donald Trump, leading the charge against Critical Race Theory. Trump, historically tone deaf on this issue if not outright racist, has decided to attack CRT purely for political advantage. Biden has pushed his head into the sand on this issue, along with many other public voices, including the moderator of last night's presidential debate, Chris Wallace. No, CRT is not "racial sensitivity training."  CRT is not the modern version of the Civil Rights Movement.  It is the opposite.  It is a pernicious misguided embrace of racism as a tool for fighting racism. On the political left, this embrace of CRT is a worthy example of kayfabe.

Kayfabe - In professional wrestling, kayfabe /ˈkeɪfeɪb/ (also called work or worked), as a noun, is the portrayal of staged events within the industry as "real" or "true", specifically the portrayal of competition, rivalries, and relationships between participants as being genuine and not staged. The term kayfabe has evolved to also become a code word of sorts for maintaining this "reality" within the direct or indirect presence of the general public.

Most of those in the spotlight know that they are speaking nonsense, but they are either cowards or actively pulling political strings. The result is cringe-worthy political theater with no good end in sight. It is my belief that those politicians on the political left, almost without exception, know that CRT is antithetical to the teachings of Martin Luther King and that CRT is setting back the Civil Rights movement by several decades. Dividing people by "race" was a bad idea 400 years ago and it remains a bad idea. One of the worst ideas anyone has ever had.

In my view, the first racist act is choosing to believe that "race" is a real thing and that it should somehow matter for reasons other than setting exposures in portrait photography. Without this starkly wrong initial move, racism would be impossible. The far right and the far left are now in agreement on this unscientific belief and they are acting as equal and opposite forces giving rise to hate and violence throughout the political spectrum.  The last thing we should be doing is covering up a bad idea like CRT with a euphemism, especially when courage and honesty are the best approaches and an important presidential election is only a few weeks away.

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Journalist Christopher Rufo Discusses the Dangers of Critical Race Theory with Dave Rubin

Critical Race Theorists are getting their way in many institutions in the form of forced "training" for unwilling students and employees. CRT advocates are largely getting a free pass on this trend. Many people who have serious concerns about CRT's ideological foundation and tactics are afraid to speak up for fear of losing their jobs, for legitimate fear of being canceled in other ways or for a well-documented fear of being branded "insensitive" or "racist."

CRT advocates proudly embrace the idea that one can determine another person's character by simply noticing immutable characteristics such as skin color. In short, CRT advocates claim to be are fighting racism, but they do this by employing racism. CRT thus has a lot in common with astrology: both approaches assert that one can understand another person by reference to something purely accidental (whether it be a skin tone or a birth date). Both approaches lack scientific validity and CRT is setting the civil rights movement back by decades by trashing Martin Luther King's dream that we will one day judge each other by content of character. Unfortunately, CRT has gained critical mass in many schools, corporations and government offices, which now invite forced CRT indoctrination of their students and employees.

Christopher Rufo is a journalist who has declared war on this trend. He discusses CRT principles in this video, then bemoans the fact that thoughtful liberals are not able or willing to criticize the movement for fear of being called names or losing social status or employment:

15:31

Rubin: Do you sense that the liberals have any defense against this? I think this is where i have a bit of a difference with some of my friends in this where I think some of them still think the liberals have some defense mechanism against this. I simply don't believe that anymore. I think i it's either the conservatives and in a weird way, it's Trump or or bust. What do you think about that?

Rufo: Yeah, I 100% side with you. I think that what we've seen in Seattle and San Francisco and Los Angeles, that the kind of old-line liberals or the kind of moderate liberals really have no ability to push back or even restrain the most extreme progressive ideologues. That kind of experience in the last 10 years in these very liberal cities on the west coast is now being nationalized in our discourse and, frankly, Joe Biden is not going to offer any kind of restraint against this. It's completely naive and absurd to think so. It's also kind of naive and absurd to think that there's some great third party unity ticket that could fight against it. The kind of brass tacks of it is that dissident liberals, mainstream liberals--they have to to create an alliance with conservatives in order to stop this. I'm encouraging all of my friends on the center left to move over and forge an alliance at least on these critical issues with us within the conservative movement because the bottom line is really this uh kind of writing an op-ed no matter how good it is kind of appealing to civil discourse appealing to restraint, appealing to the center, is not going to change the minds of the fundamentalists who are running the kind of intellectual architecture of the left and they have to basically make the decision we are going to tactically align with conservatives to stop this.

Many of Rufo's conclusions align well with the opinions of many on the dark web, many of whom are now considered "dissident" liberals because they believe in traditional liberal values, but not the pernicious ideas of CRT. As far as defining "traditional liberal values," consider Jonathan Haidt's description:

I think young people are losing touch with some of the hard-won lessons of the past, so I’m not going to say “Oh, we have to just accept whatever morality is here.” I still am ultimately liberal in the sense that what I dream of is a society in which people are free to create lives that they want to live. They’re not forced to do things. They’re not shamed. There’s a minimum of conflict and we make room for each other. If we’re going to have a diverse society, we’ve really got to be tolerant and make room for each other. That’s my dream. I think in the last five or ten years, we’ve gotten really far from that.

For another lengthy and robust conversation regarding the danger of critical race theory, consider this Making Sense podcast, in which Sam Harris interviews John McWhorter: #217 - THE NEW RELIGION OF ANTI-RACISM. . Sam Harris has been a shining light on these issues of Wokeness for many months. Making Sense has a paywall, but I'd ask you to consider making the investment. If you can't afford it, write Sam an email and he'll give you free access for a year.

I'll end with this recent political development: Donald Trump "has just signed a full Executive Order abolishing critical race theory from the federal government, the military, and all federal contractors." This is an era of strange bedfellows. I can't think of a person I detest more than Donald Trump, yet I think this executive order is an appropriate step. Perhaps this order will provoke real and nuanced public conversations about the aspirations and dangers of CRT in lieu of institutional bullying and infinite varieties of ad hominem attacks in reply to sincere criticism. For more, see Rufo's article from yesterday (with the full executive order) here.

To clarify - Rufo and Rubin urge voting for Trump on this one issue. I have never voted for anyone based on one issue, and Trump's maliciousness, mendaciousness and corruption will keep me from voting for him even if I think he made one appropriate move on CRT.

Continue ReadingJournalist Christopher Rufo Discusses the Dangers of Critical Race Theory with Dave Rubin