I've often argued that we need to refocus, to consciously move back toward the central mission of Martin Luther King:
“I look to a day when people will not be judged by the color of their skin, but by the content of their character.”
~From MLK's “I have a dream” speech
It's distressing to see so many loud voices arguing for the opposite, demanding that we need to become ever more conscious of "race" and claiming that we have made no meaningful progress since the Civil War or since the early 1960s.
Basing anything on "race" is always a massively erroneous and ultimately destructive miscategorization. It will lead to endless strife and mistrust because "race" tells us nothing meaningful about any of the people with whom we share this planet. There is only one way to get to know each other: Taking the time to learn about each other, one at a time. Using "race" as a proxy as a shortcut for this hard work is inevitably destructive. In its simplistic detachment from real-world facts, sorting people based on "color" is akin to basing public policy on phrenology or astrology.
The above is a short prelude for a recent proposal regarding prioritizing people for the COVID vaccine, pointed out by Andrew Sullivan:
I see much of the woke left as deeply threatening to some of my core identities: their hostility to religious freedom, their redefinition of my sexual orientation into a gender preference, their instant judgment of a person by the color of their skin or their maleness. . . . Once you see everything through the prism of crude identity, and reduce everyone to socially constructed molecules in racial hierarchies of various kinds, this is the kind of analysis you get. But what these left and right-tribalists obscure or cannot see is we’re talking about a spectrum of countless, unique human beings here, with individual identities and views formed by a cascade of different life experiences and backgrounds. Things are far, far more complicated and interesting than these crude ideologies can explain.
Minorities add complexity to America but America adds complexity to them in return. That's why many Americans of countless complicated identities voted this year as individuals and as unhyphenated citizens.
Ten years ago, who would have ever believed that in the middle of a pandemic that has killed as many Americans as 1,000 commercial airliners crashing and burning within a period of 8 months (each of them carrying 250 passengers), many of us would have preferred political leaders who would falsely tell us that there was not a serious pandemic and we could simply go on with our lives? In the abstract, that proposition would have been absurd, but here we are.
Here is Christopher Christakis, a voice I trust on both the medical issues and on the political landscape regarding COVID (click through to hear the short statement).
If you'd like to hear more from Christakis, listen to Making Sense podcast #222 (with Sam Harris):
Or, instead of off-script and on-script, should we refer to people as "Thinks for Themselves" and "Doesn't Think for Themselves"? Labels of Left/Right are (often intentionally) deceptive, obscuring massive internal dissent within the "two" tribes for purposes of feigning homogeneity. Tribes use these labels to fluff up their feathers to try to appear coherent, like politically powerful voting blocks.
I hate to keep writing about Woke issues, but this ideology increasingly concerns me as the 2020 election approaches. It is an issue that mainstream Democrats ignore or downplay, yet the Republicans have recognized it for the cultural cancer that it is. Woke ideology has successfully entrenched itself deeply into many of our meaning-making institutions and this has positioned it well to spread far, which is unfortunate. Here's a recent example:
Making things worse, far too many Woke advocates are willing to tap into authoritarian tactics.
Andy Ngo's "crime" is that he is reporting on what he is seeing on the streets in Portland, including ongoing attempts to damage or destroy federal property. The NYT thought this sort of thing was a worthy topic, even when it occurred in a much milder form, when right wing zealots merely occupied federal property for a month in 2016 (see here, for example), but "America's newspaper of record" has barely any interest in Portland or Seattle. Because of this vacuum, these stories and concerns critical of Woke culture are being covered mostly by conservative media and without sufficient discussion or nuance. As I noted above, it is my concern that these issues are keeping the upcoming election close. This unwillingness by people on the political left to criticize "their own" is unfortunate. Those relatively few socially brave traditional liberals who are willing to speak out, many of whom consider themselves well-entrenched on the political left, are often being accused of being conservatives/Republicans by others on the political left, merely because they are willing to speak out. This has left many traditional liberals (like me) feeling like we no longer have a political home.
One must usually seek out alternative news sources to find thoughtful discussion about the Woke movement. For those who are trying to get up to speed, consider visiting New Discourses(founded by James Lindsay) and Quillette.
Woke ideology is disproportionately affecting younger adults, people who are increasingly coming into positions of power. This phenomenon was rather predictable based on The Coddling of the American Mind, by Greg Lukianoff and Jonathan Haidt. For another thoughtful discussion about the correlation of age and receptiveness to Woke ideology, see this Wiki letter exchange between Sarah Haider and Ayaan Hirsi Ali (the following excerpt was written by Sarah Haider):
Wokeism is, perhaps, an anti-ideology—a will to power that can be most concretely identified not by what it values or the future it envisions, but by what it seeks to destroy and the power it demands. This makes it especially disastrous. For, when an existing organizing structure is destroyed with no replacement, a more brutal force can exploit the resulting power vacuum. . . . Once liberal institutions have been delegitimized by the woke, what will replace them?
But while its philosophy is empty, the psychology of wokeism is deeply satisfying to our baser instincts. For the vicious, there is a thrill in playing the righteous inquisitor, in mobbing heretics and demanding deference—brutal tactics that keep the rest of us in line, lest we be targeted next. Meanwhile, the strict social hierarchies of the woke are reassuringly simple to navigate: one always knows one’s place.
By contrast, liberalism flies in the face of human nature. “I disapprove of what you say, but I will defend to the death your right to say it” is a phrase so often repeated that we have forgotten how deeply counterintuitive it is. We want to punch the Nazi (or gag him), not defend his right to march. Liberalism might ultimately be good, but it doesn’t feel good. And this is why it may find itself vulnerable to public abandonment, especially in times where it is most necessary. . . .
You rightly point out that liberalism has formidable champions in Sam Harris, Richard Dawkins, Christopher Hitchens and J. K. Rowling. Yet Hitchens is gone and all the others are over fifty. Likewise, this summer, when I co-signed an open letter in defense of free debate, I was disconcerted to see how few of the other signatories were even close to my age.
Bari Weiss recently noted that:
The civil war inside The New York Times between the (mostly young) wokes and the (mostly 40+) liberals is the same one raging inside other publications and companies across the country. The dynamic is always the same. The Old Guard lives by a set of principles we can broadly call civil libertarianism. They assumed they shared that worldview with the young people they hired who called themselves liberals and progressives. But it was an incorrect assumption.
This has been my experience too. Woke adherence can be predicted by generation - where true liberals exist, they exist primarily among the old guard. If the woke have won over the young, they have captured the future.
This ideology manifests in many other ways too. For instance, insincere and dishonest debate about the unprecedented surge in (mostly) young girls who are being convinced that they were born in the wrong body, leading to permanent body-altering surgery, hormones and other treatments. You won't find honest discussion about these issues in mainstream media--certainly not in the NYT. Instead of wide-open discussion based on a foundation of biology and medicine, you will only hear discussions where the "factual" foundation is ideology. This is insane. There is a war going being waged to protect young girls (progress being made in Great Britain), yet many media outlets are afraid to cover the story. To learn young girls are being physically damaged by this ideology, you'll need to go to places like Joe Rogan's podcast. His recent episode featuring Abigail Shrier and her excellent book, Irreversible Damage: The Transgender Craze Seducing Our Daughters, resulted in an attempt by employees of Spotify to muzzle Rogan on this issue and other Woke issues. Refreshingly, Rogan counter-attacked by posting this video on Twitter, suggesting that he has carefully anchored his right to speak freely in his Spotify contract:
There are some bright spots--some well-placed people calling out Woke ideology for the illiberal, dysfunctional and mostly dishonest cult that it is. For instance, check out this recent discussion between Sam Harris and John McWhorter. That said, for each of these well-placed people willing to speak out, there are many other people who believe in a vigorous and open discussion, a willingness to consider dissenting speech and a dispassionate determination of the facts as the basis for conversation. Unfortunately, most of these people are lesser known than Joe Rogan (and J.K. Rowling) and more vulnerable to cancellation (see the comments here).
I could go on, but I won't do that here. I'll try to move on to other topics for awhile . . .
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