The Moment of Institutional Capture: ADL

Andrew Sullivan points out ADL's decision to take a reasonably clear and understandable definition of racism, replacing it with Woke mush that invites eternal confusion and strife:

I spotted Sullivan's tweet the day after Joe Biden promised that his nominee for the next Justice of the Supreme Court would be a black women. Hmmm. That's the equivalent of telling all highly qualified Asian-American, Latina-Americans and many other highly qualified potential candidates that they will categorically not be considered for this upcoming job opening because of their race, color . . . sex, or national origin.

Oh, one more thing. In this country it is

an unlawful employment practice for an employer -(1) to fail or refuse to hire or to discharge any individual, or otherwise to discriminate against any individual with respect to his compensation, terms, conditions, or privileges of employment, because of such individual's race, color, religion, sex, or national origin.
42 U.S. Code § 2000e–2 - Unlawful employment practices. In my opinion, it would be a wonderful thing to have a black woman Justice on SCOTUS. That person should be appointed for only one reason, however: Because they would make an excellent judge. Their skin color is irrelevant to me and it should be irrelevant to any person filling any job in the United States.

It is sad and destructive that so many people in the U.S. are working so hard to roll back the clock to earlier destructive times when we should pay attention to a person's skin color. I look forward to the day when a person's skin color is arguably the least interesting thing about them.

Looking forward, it will be crystal clear that the person who gets Biden's appointment was chosen because she was a woman and because she was black. Colin Wright is spot on:

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Andrew Sullivan: The Political Right’s Ill-Thought Efforts to Fight Illiberal Woke Indoctrination with School Censorship

In response to the illiberal political Left attempts to mangle history, statistics and science in classrooms, we increasingly see the political Right attempting to ban books, courses and ideas in school, often through ill-considered legislation. The ability of children to learn is being damaged by both of these groups. Andrew Sullivan suggests a way forward in his Substack article, "The Right's Ugly War On Woke Schooling: There is a better way to defeat left indoctrination than banning books." Here is an excerpt:

The trouble is that banning courses restricts discourse, and does not expand it. It gives woke racialist theories the sheen of “forbidden knowledge.” It removes the moral high-ground from those seeking to defend liberal learning from ideologues of any variety. And it sets an early lesson for kids that the right response to bad arguments is to gets authorities to suppress them — exactly what the woke believe — and not to marshal arguments that refute them. Greg Lukianoff calls this “unlearning liberty.” If want to end an American education like that, don’t copy it!

And these kinds of laws have to be vague and thereby overreach, or be very specific and permit clever ways to get around them. The woke love manipulating language to deconstruct society. Look how they took the word “racist” and redefined it. Look at how they’ve deployed a word like “equity.” Ban words? They redefine them. Ban courses? They’ll call them something else. If a social justice warrior teacher is teaching genetics, they can always stealthily introduce trans ideology — and only the kids would know.

A better way is to insist that any course or lesson that involves critical theory must include an alternative counterpoint. If you have to teach Nikole Hannah-Jones, add a section on Zora Neale Hurston; for every Kendi tract, add McWhorter; for every Michael Eric Dyson screed, offer a Glenn Loury lecture. Same elsewhere. No gender studies course without a course on biological sex and gender-critical viewpoints. No “queer theory” class without texts from non-leftists, who are not falsifying history or asserting that homosexuality is socially constructed all the way down. This strategy doesn’t ban anything; it adds something. It demands that schools make sure they’re helping kids think for themselves.

If your kid, black or white, is treated differently by a school or a teacher in class because of his or her race, there is already a remedy: the Civil Rights Act of 1964. If your child is forced to sit in a section designated for one oppressive or oppressed race, sue. If your son is told he is inherently toxic because he is a boy, or straight, sue. If an Asian or white kid is told she bears responsibility for the long effects of slavery because of her race, sue. This way, we are not banning anything, and we are defending civil rights.

Then we need transparency. Public schools should have their curricula and lesson plans posted online. And no state public school funds should be spent on the equity industrial complex: defund equity consultants, DEI conferences and struggle sessions for either teachers or students. If teachers want to bone up on Judith Butler or Robin DiAngelo, they can do it on their own dime. If this sounds harsh, so be it. Critical theory should be treated more like creationism in public schools than scholarship: an unfalsifiable form of religion, preferably banned outright, but if not, always accompanied by Darwin.

Continue ReadingAndrew Sullivan: The Political Right’s Ill-Thought Efforts to Fight Illiberal Woke Indoctrination with School Censorship

John McWhorter: Beware “Anti-Racism” Programs that do not Diminish Racism

John McWhorter urges all of us to do real work instead following the suggestions of Robin DiAngelo and Ibram Kendi to lower standards, which has the effect of infantilizing those who have fallen behind. Just because someone calls a program "anti-racism" does not mean that it actually helps to eliminate racism.

The Foundation Against Intolerance and Racism (FAIR) is a nonpartisan organization dedicated to advancing civil rights and liberties for all Americans, and promoting a common culture based on fairness, understanding and humanity. McWhorter is one of the many dedicated people serving on the FAIR Board of Advisors.

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Professor Sheena Mason: Simultaneously Eliminate Racism and the Idea of Race

In the Journal of Free Black Thought, Professor Sheena Mason argues that the only way to do away with racism is to do away with the concept of race. Here's an excerpt:

Theory of Racelessness, in contrast to traditional antiracism, operates from a metaphysically skeptical and normatively eliminativist position. Thus, it constitutes a true antirace(ism) by seeking to undo not only racism but also “race.” It holds that “race” does not exist except insofar as it is imagined to exist, and that, therefore, the sooner we stop imagining it in our language and discourse, the sooner it will vanish. In eliminating “race,” the Theory of Racelessness helps people recognize and imagine themselves outside of race(ism). It enables people to see themselves and others more clearly, without the distorting filter of “race.” In this way, the theory also helps people become more astute at recognizing and solving race(ism). Importantly, the theory’s core is bringing our shared humanity to the forefront in ways that the divisive presence or insertion of “race” ideology precludes. Together, we can do anything, including uphold race(ism). But we can also reconcile, heal, resolve, and eliminate the problem, too.

Mason's Biography includes the following:

Sheena Mason is assistant professor of English at SUNY Oneonta. Her forthcoming book, Decolonizing the Raci(al/st) Imagination in Literary Studies: An Interrogation and Critique of Antiracist Discourse (Palgrave Macmillan, 2022), presents a skeptical eliminativist philosophy of race and racism that results in her signature “theory of racelessness.” The book argues that African-American writers across time have created art that resists racism through their resistance to and rejection of race. Theory of Racelessness is Prof. Mason’s educational consulting business. With the rise of antiracist discourse and initiatives, many organizations unintentionally promote racist ideas and miss opportunities to identify and celebrate genuine diversity of thought over perceived variety, based mainly on phenotype and social constructions (i.e., concepts of race).

I like this approach. I have often expressed the idea that our approach to "racism" should be twofold. "Race" itself is a destructive idea, an often well-intended miscategorization of people that assumes that people can be accurately judged (as to things like character, intelligence, education, moral character) by their looks.This means that the concept of "race" has no more validity than astrology. You cannot judge anyone's character by immutable characteristics like phenotype or birthdate. Skin doesn't think. On the other hand, many people we need to vigorously fight those who do want to judge others by immutable characteristics. We need to vigorously confront these people in the public square. Whenever someone is harmed by others' willingness to engage in racecraft, we need to be especially vocal, resorting to the court system to oppose any discrimination based on "race." We need to ostracize anyone disparaging anyone else based on looks, even if done with allegedly good intentions.

As Sam Harris has suggested, we should be working toward a world where "race" is the least interesting thing about another person.

Continue ReadingProfessor Sheena Mason: Simultaneously Eliminate Racism and the Idea of Race