Rand Paul and the Libertarian Wrong

Rand Paul, senate hopeful for Kentucky, made a fool of himself with remarks about the 1964 Civil Rights Act and racism and affirmative action et cetera et cetera so on and so forth. If Kentucky votes him into office, they get what they deserve. There was a brief moment when I thought Ron Paul was worthy of some respect—he seemed willing to speak truth to power. I found that I disagreed with him on specifics, but it is useful (and rare) to have someone doing the Emperor’s New Suit schtick. However, anyone who names a child after an ideological demagogue has some serious problems with reality. (To be clear, Rand, under the circumstances, can only refer to Ayn Rand, the patron non-saint of the Libertarian Movement.) Rand’s pronouncements about the rights of business owners to deny service to anyone they see fit is perfectly consistent with Randian philosophy and politics. Basically, it says that the person whose name is on the title owns what the title describes outright and has, by dint of absolute moral dictate, dictatorial command over said property and ought to be allowed to do with it what they wish. Without explanation to anyone and certainly without anyone else’s permission. Sounds good, doesn’t it? I mean, you worked for it, you sweated, earned the means of acquisition, put your name and fortune on the line to own it, worked to make it do what you intended, you should therefore enjoy all rights and privileges in the say of what to do with it. Your home, your rules. There’s a feel-good quid pro quo to it that appeals a basic sense of fairness, suggests a rough equivalence between work and risk and rights. This is fundamental to Ayn Rand’s whole premise, that the creator, the mind behind creation, the one who brings something into existence is the one who has the only natural say in what that thing so created can and will do and who it shall serve. For an avowed atheist, Rand had a very mythic, godlike attitude toward life. And I suppose if you could somehow make the case that a single individual did indeed create something from whole cloth and by virtue of his or her singular efforts sustained it and drove it and made it successful, there might be a good and valid point to this view. But is that ever the case? Rand’s famous tome, Atlas Shrugged, makes the argument that the movers and shakers, the people who Do, are absolutely vital to the world. Nothing would exist without them and if they should withdraw their talent and genius and effort, the world would come to a halt. She makes the case for the Indispensible Man. And in the novel (for those of you who have not read it), a man named John Galt, fed up with the growing People’s Movements around the world, which he sees as essentially parasitic, calls a strike of the truly important people. He convinces the men and women who truly matter to leave the world, retire, disappear, and when they have all left, it seems no one can do what they did, and everything falls apart. The final image shows them emerging from their high-tech hideaway to assume command as the true and rightful aristocracy of ability. It is, in her narrative, a very small group. [More . . . ]

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You didn’t get mad when . . .

This straight-forward list packs a wallop, in my opinion. It seems like that Tea-party advocates aren't really mad about "government" and they aren't really mad about government incompetence. If I had to make my best guess, I'd say that they are mad that they are losing their country to "them." Who is "them"? All of those people that the Tea Party people have come to see as different than they are. Outsiders. People who look differently and talk differently and dress differently. I don't think of it as racism, though Tea Party people tend to be noticeably race-conscious. But they are also mad about those who belong to the wrong religions and those who come from the wrong countries. But how odd that they think that they are part of the same ingroup as the rich guys who are screwing them. Maybe it's that skin color thing after all . . . They are feeling like they they don't control the country anymore--and they are throwing a huge tantrum. This is what I suspect.

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How are Humans Better?

A new comment thread on an old post discusses the precept that humans are somehow "better" than all other creatures. Sure, as a member of our team, I'd like to think that we are Number One. We've even written books attributed to deities that prove that we are the reason for creation, that the octillions of stars in the universe were all put there just for our amusement. Therefore, the book and its believers maintain, we must be the best thing ever. But as an educated human raised by scientists to find first sources and question suppositions, I wonder: "How are we better?" I have posted before on some of the ways in which our Creator (to use that paradigm) has short changed us. Name any characteristic of which we are proud, and it is easy to find another creature that exceeds our ability. I can only think of one exception: Communicating in persistent symbols. Unlike cetaceans, birds, fellow primates, and others who communicate fairly precisely with sounds, gestures, or chemical signals, we can detach communication from ourselves and transport or even delay it via layers of uncomprehending media (paper, wires, illiterate couriers, etc). We can create physical objects that abstract ideas from one individual and allow the idea to be absorbed by another individual at a later time. It also allows widely separated groups to share a single culture, at least in part. This learned behavior is based on our apparently unique ability to abstract in multiple layers and to abstract to a time well beyond the immediate future. We can take an idea to a series of sounds to a series of static symbols, and back again. Our relatively modern ability to reason abstractly (math, science) evolved from our ability to abstract communications. Even Einstein couldn't hold the proof of E=MC2 in his head. But is this unique ability really sufficient to declare ourselves overall inherently "better"?

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