Zach Wahls honors his two moms.

Today, an attorney with whom I work told me I absolutely needed to drop what I was doing in order to listen to a 19-year old man giving a statement to the Iowa legislature. Under consideration was a constitutional amendment that would reverse the landmark case of Varnum v Brien. I looked up Zach Wahls on Youtube and watched his incredible speech. My friend then told me that Zach also happened to be in town, at Left Bank Books, 5 blocks away from my law office. I walked over, arriving in time to hear Zach ending his prepared remarks, and opening the floor to questions. One of the main points he made is that people react badly to households of two gay parents because they have a "fear of the unknown."

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Eleven years prior to Rosa Parks refusing to move, Jackie Robinson refused to move

Today I learned from Wikipedia that Jackie Robinson refused to go to the back of a bus 11 years prior to Rosa Parks' refusal, suffering racist mistreatment by the military as a result:

An event on July 6, 1944 derailed Robinson's military career. While awaiting results of hospital tests on the ankle he had injured in junior college, Robinson boarded an Army bus with a fellow officer's wife; although the Army had commissioned its own unsegregated bus line, the bus driver ordered Robinson to move to the back of the bus. Robinson refused. The driver backed down, but after reaching the end of the line, summoned the military police, who took Robinson into custody. When Robinson later confronted the investigating duty officer about racist questioning by the officer and his assistant, the officer recommended Robinson be court-martialed. After Robinson's commander in the 761st, Paul L. Bates, refused to authorize the legal action, Robinson was summarily transferred to the 758th Battalion—where the commander quickly consented to charge Robinson with multiple offenses, including, among other charges, public drunkenness—even though Robinson did not drink.

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The Other Sides

Let’s imagine the conflict known as the Civil War. It had been brewing since before the Constitution was ratified. The issues were marrow deep in American society, so much so that any attempt to address the issue of slavery was, in effect, a deal breaker for the new nation. The South made it abundantly clear that any action on the part of the North to write into the new guiding document the idea that black slaves were somehow deserving of the liberty being claimed for their white owners—and thereby signaling the end of slavery among the Thirteen Colonies—would be met with absolute refusal to play. Had the reformers, exemplified by the likes of Benjamin Franklin, tried to assert any kind of racial equality at the time, the United States would have been stillborn. Instead, they put a time limit into the document—20 years—which forbade the topic from even being discussed in Congress until that later year, at which time, presumably, the issue would come to the floor for some kind of resolution. History shows that every such attempt was met with denunciations by southern members of Congress and often with threats of secession—which by then were illegal. Make no mistake, as some revisionists might have you believe, secession was not an option and everyone who voted to ratify the Constitution knew it. Contrary to popular mythology, the original 13 states locked themselves together permanently. [More . . . ]

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Many species of animals are homosexual; only human animals are homophobic

At Slate, Will Oremus reminds us that many species of animals are homosexual, though very few are exclusively so. There is no evidence that any animals other than human animals are homophobic:

Not as far as we know. Homosexual behavior has been documented in hundreds of animal species, but the same does not hold for gay-bashing. For starters, few animals are exclusively gay. Two female Japanese macaques might have playful sex with each other on Tuesday, then mate with males on Wednesday. Pairs of male elephants sometimes form years-long companionships that include sexual activity, while their heterosexual couplings tend to be one-night stands. For these and many other species, sexual preferences seem to be fluid rather than binary: Gay sex doesn’t make them gay, and straight sex doesn’t make them straight. In these cases, the concept of homophobia simply doesn’t apply.

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Catholic clergy, obsessed about gay rights, again shoots itself in the foot.

I've known Charlie Robin for many years, so I was deeply saddened to hear that the Catholic Church retaliated against Charlie's partner, Al Fischer immediately after the pair announced that they were traveling to New York this week to get married. Al has done exemplary work as a music teacher at St. Ann Catholic School, a St. Louis grade school. For many years, Al and Charlie have been out in the open as a committed gay couple. When they recently announced that they were getting married, though, it was too much for the St. Louis Diocese. The Administration of the St. Ann Catholic School has been, and remains, supportive of the couple, but must now hire a new music teacher for the children, even though they already had a perfectly good music teacher. I was raised Catholic and I know a huge number of Catholics who are completely in support of gays getting married. The upper clergy are another matter, though. I'm not really angry about Al's firing, because this is the kind of thing I expect of the Catholic Church at this point, and I'm also delighted to see how supportive the local Catholic school has been of the relationship and proposed marriage. The Clergy, on the other hand appear to be engaged in classic groupthink, combined with a willingness to elevate a personal feeling of disgust into a dominant moral principle; and this is combined with a classic reaction formation--I've heard from many sources (including many men who were in the Catholic seminary) that a significant proportion of Catholic clergy are, themselves, gay. What should Catholics do in the meantime? That's certainly not for me to say, since I don't believe in any of the miraculous claims of the Bible. Then again, from my discussions with many Catholics, neither do many Catholics. What they do tend to believe in is coming together as a community to celebrating their community in song and ritual, as well as maintaining an admirable commitment to helping others in need through on-the-ground good works. It is in this context that the Catholic clergy displays its ugly vindictiveness. Perhaps this self-destructive decision by leadership of an ever-dwindling church will become a flashpoint for reform efforts in St. Louis, or even nationally.  Decisions like the firing of Al Fischer, combined with many other salient moral lapses of the Catholic clergy, help explain why one out of every 10 people in the United States (22,725,000) is an ex-Catholic. Not that any of this will sway the Pope, whose constant vitriolic rants against gays strongly suggest to me his own frustrated gayness. I often wonder whether and when large numbers of Catholics will start buying up abandoned Churches, and start their own churches. Then again, this animosity toward gays goes well beyond the Catholic Church. Rick Santorum, one of the front runners for the GOP has indicated that, if elected, he would work hard to pass laws to un-marry the 130,000 gay married couples in the United States. Such are these times . . .

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