Two Worlds

When I first heard about the irresolvable blue dress versus brown dress dispute, I assumed it was an outlier. I didn't realize that it was the template for every social issue going forward.

We now have a world where many of us see decades of commendable racial progress based on MLK's urge that we treat each other based on content of character, not color of skin. On the other side are many other people who consider themselves to be "white" who claim to have experienced an epiphany over the past year. They see themselves as drenched in guilt because they have been blindly perpetuating the mentality of slave-holders. Is there any possible way to bridge this gap?

I believe that Thomas Chatterton Williams has nailed it: Speak only for yourself based only on your own life, your own choices and your own experience. If you've been a lifelong closet racist, such as Robin DiAngelo, then, yes, it's time to come clean. I suspect there are more than a few such people But don't pretend that you can speak for anyone else. Don't pretend that it has been impossible to treat everyone else as individuals.Don't pretend that it is a rare thing. Don't pretend that everyone else inevitably sees people as "colors" and treats them in stereotypical ways. If you recently had a revelation that you are a racist, go fix yourself and quit projecting your dysfunctional mindset onto everyone else. As part of your healing process, you might want to read Thomas Chatterton Williams' excellent book: Self-Portrait in Black and White: Family, Fatherhood, and Rethinking Race.

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The Motte and Bailey Approach to Preaching Critical Race Theory (CRT)

The Motte and Bailey tactic used by CRT apologists is described by The Woke Temple on Twitter:

Also on Twitter, I spotted another description by Moe Lastman:

It’s a textbook motte-and-Bailey.

No one is opposing “ideas”, they are opposing the pedagogy which is founded in CRT that teaches white children to be ashamed of the color of their skin and black children to feel like they are powerless victims.

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“But Where is Critical Race Theory Actually Being Taught?”

When I deny that the current versions of CRT are related to the Civil Rights Movement, I assert this because:

A) CRT and antiracism are obsessed with dividing people into "colors" and treating them differently on the basis of "color."

B) The Platform of CRT and antiracism have no meaningful mechanism for improving the lives of the poor minority populations they pretend to serve.

C) CRT and antiracism excel at denying data relating to their mission (including police statistics and economic facts, such as the fact that 60% of Americans who identify as "black" are middle class or above).

D) CRT and antiracism advocates do not extol the teachings of Martin Luther King.  In fact, King's teachings are barely mentioned in training materials.

There are other difference too, but this is a sampling based upon some of the articles I've written recently.

Increasing numbers of people are starting to understand that CRT and "antiracism" have no meaning connection to do with the traditional Civil Rights Movement, but now they are increasingly denying that CRT and "antiracism" are being taught in schools. I see this as motivated reasoning based on the fact that most of these people (the ones I know) are only exposed to left-leaning legacy media. These people admit of only a few outliers and deny that CRT or antiracism is a significant problem in the U.S. I disagree, based on these resources:

The recent case of Dana stangel-Plowe, former teacher at a school in Englewood.

The recent case of Paul Rossi.

The observations of Andrew Gutmann, a former parent at Brearly School.

Christopher Rufo's reports based upon leaked training materials at numerous schools.

Chloe Valdary teaches a good-hearted program to diminish bigotry she compares to the CRT programs of which she is knowledgable.

Numerous reports by Parents Defending Education.

Numerous reports of attempted cancellation based on CRT here.

Reports at businesses by Counterweight.

Many more reports here, by Princetonians for Free Speech.

I have also been personally contacted by approximately a dozen people who work in academia who are afraid to speech honestly on issues because CRT permeates the campus

More reports here (Stanford) and here (Rutgers).

John McWhorter's receipt of numerous complaints (see the comments) here.

Another recent resource is Christopher Rufo's "Critical Race Theory Briefing Book." 

There are numerous other reports, more of them surfacing every week. I will try to update this list periodically.

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