Lenore Skenazy (an early critic of helicopter parenting) and Jonathan Haidt have written a detailed article describing the problem that modern paranoid parenting is producing fragile children. "The Fragile Generation" published by Reason.com, is an excellent read. Because I grew up in the 60's where free play was ubiquitous, this passage on free play especially resonated with me . . .
In this paper titled, "Why Concepts Creep to the Left," Jonathan Haidt supplements Nick Haslam's paper titled "Concept Creep," in which concepts such as bullying, trauma and addiction morph over time. And there are newish terms that have become prominent and expansive in recent years, "trigger warnings" and "microaggressions." But these concepts don't merely change. They change to the whims of the political left. And they especially change for current students and young adults rather than those over 40. In his article, Haidt asks why there is a direction to that change. Haidt writes: These terms are part of a new conceptual package that includes all of the older concepts long referred to as “political correctness” but with greatly expanded notions of harm, trauma, mental illness, vulnerability, and harassment. These concepts seem to have expanded in just the way that Haslam (2016) describes -- horizontally, to take in new kinds of cases (such as adding the reading of novels to the list of traumatizing activities) and vertically, to take in ever less extreme versions of older cases (as is made explicit by the prefix “micro” in the word “microaggression”). In this conceptually augmented political correctness, the central idea seems to be that many college students are so fragile that institutions and right-thinking people must all work together to protect vulnerable individuals from exposure to words and ideas that could damage them in a lasting way. If this protection requires banning certain speakers from campus, or punishing student newspapers that publish opinions that upset the dominant campus sensibility, then so be it. What are the reasons for this expansion of these concepts to the left. Haidt explores several possibilities . ..
I recommend this excellent discussion by Nicholas Christakis on the topics of mob behavior, moral panics, and current threats to free speech. Illiberal behavior is destroying our ability to talk with each other, notably on the places where we would most expect vigorous exchanges of ideas: college campuses. Christakis is a sociologist and physician who conducts research in the area of biosocial science, investigating the biological predicates and consequences of social phenomena. He directs the Human Nature Lab at Yale University. Sam Harris presents this discussion on his Waking Up podcast. At the tail end of the podcast, Christakis and Harris mention the work of Greg Lukianoff, President of FIRE, Foundation for Individual Rights in Education.
The mission of FIRE is to defend and sustain individual rights at America’s colleges and universities. These rights include freedom of speech, legal equality, due process, religious liberty, and sanctity of conscience—the essential qualities of individual liberty and dignity. FIRE’s core mission is to protect the unprotected and to educate the public and communities of concerned Americans about the threats to these rights on our campuses and about the means to preserve them.
FIRE has achieved long successful string of legal victories through its Speech Litigation Project.
At National Review, Arthur Herman gives his best reasons why the public Confederate statues should remain in publicly owned spaces. I do believe that Herman put the best foot forward of the "Keep the Statues" crowd.
I disagree with him. These statues belong, if anywhere, in the Jim Crow wing of a history museum. Herman received strong pushback in the comments to his article, many of these comments echoing my beliefs. Here are some samples of the comments critical of Herman's defense of the statues:
"The timeless virtues of slavery. Symbols of Southern history of slavery."
"Most of those statues were NOT erected in the days after the Civil War. Nor were they erected in the days since the 1970s, when Jim Crow was over."
"They were put up as part of the wave of "Lost Cause" historical revisionism that swept the South in the first half of the 20th century. The purpose was to try to redeem *the cause for which the South had fought*."
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"I don't have a problem honoring the ordinary enlisted men--the privates and sergeants--who fought bravely on both sides of the Civil War. But the Confederate leadership--and this includes Lee--should not be honored because the cause they fought for was *to break up the United States*." Most of those statues were NOT erected in the days after the Civil War. Nor were they erected in the days since the 1970s, when Jim Crow was over. They were put up as part of the wave of "Lost Cause" historical revisionism that swept the South in the first half of the 20th century. The purpose was to try to redeem *the cause for which the South had fought*."
"Thomas Jefferson is NOT honored because he had slaves. He is honored because he wrote the Declaration of Independence, which asserted the equality of all humanity before God. Tear down his memorial and you would be tearing down the Declaration of Independence too."
Lee Camp is a comedian who, growing up on the south, had a front row seat to many things relevant to this week's tragic events at the University of Virginia.