This is one of the continuing series of reports from the National Conference for Media Reform in Memphis, Tennessee. The conference is sponsored by Free Press. This post concerns a presentation entitled "Children and Media Policy." Unfortunately, I was not able to hear this entire presentation. When I arrived, however,…
I’m in the middle of reading This is Your Brain on Music: The Science of a Human Obsession, a delightful work by Daniel J. Levitin. I plan to write about this book when I’m finished reading it, but one thing he wrote in his introduction especially intrigued me. Levitin writes…
This age. Bizarre. Part of the bizarreness rests in how much we actually know about it. We swim in a deepening sea of information. How to cope? We compartmentalize. So, though, do those providing us the information, and therein lies another problem, which is a question of integration. Recently at…
“Name a person, living or dead, from the country India.”
If asked in the western world, the most common answer would be obvious: “Ghandi”. It is another matter that his name is “Gandhi”, and not “Ghandi”, to which he is commonly referred in the west, but nevertheless, this individual seems to have wielded such influence that India almost seems to be known as “the land of Ghandi” in the west. In India, he is also a well-known figure, often hailed as the “father of the nation.” It is unlikely that any individual living in India would not know of him. But whether most people from India know much beyond the name (for instance, that he was involved in India’s freedom struggle) is a matter of debate. His brand of non-violence was unknown to most Indians until recently.
A few months ago, a Hindi movie titled “Lage Raho Munnabhai” (Carry on Munnabhai) was released in India. It went on to become India’s biggest box office success in a long time. It tells the story of a gangster, named ‘Munnabhai’, who accidentally stumbles upon the work of Gandhi. Inspired by the writings, he begins practicing Gandhi’s tenets of non-violence and turns his life around.
When I first heard of the film’s plot, I winced. “Bollywood”, India’s equivalent of “Hollywood”, is obsessed with violence. Surely, a Bollywood film about Gandhi, I imagined, would butcher his philosophy. Worse yet, the film is a sequel to a mediocre movie. When I heard people saying that …
We’re right in the middle of massively expensive Christmas displays. No, not just the light displays. I’m referring to the numerous expenditures of time, energy and money that, because they are expensive, serve as reliable messages to others that we are interested in bonding with them . . . or not. Christmas is as good a time as any to let the truth hang out.
These displays take many forms. To whom do we send Christmas cards (and from whom do we receive them?)? To whose parties will we be invited? Who are those select people with whom we will end up exchaning gifts? It doesn’t matter if we don’t really enjoy cards, parties and gifts. It doesn’t really matter whether we believe in virgin birth. It doesn’t matter whether there were three kings or whether there was an especially bright star. As with oh-so-many things, Christmas is really about relationships. At bottom, Christmas is about rubbing elbows and bonding, no matter what the conventional wisdom.
The conventional wisdom says that Christmas is about a particular set of alleged historical truths. We need to keep in mind, though, that there are many cultures that give no credibility to the Jesus story who engage in similar gatherings and similar gift exchanges based on their own lore, much of if as unlikely as the story of a virgin giving birth to a God. They have their own gift exchanges and parties and songs and decorations framed by lore that makes no …