Time for a new look . . .
Mark Tiedemann has come up with his new look at his new look blog, "Distal Muse".
Mark Tiedemann has come up with his new look at his new look blog, "Distal Muse".
During a bout of insomnia, I pondered an underrepresented phoneme. I first learned about these essential quanta of spoken words while I was earning my degree in psychology back in the early 1980's, and researching computer speech synthesis for fun. What popped into my head these wee hours was the word, "vacuum". Say it aloud with me, "Vacuum". Listen to yourself say it. Vacuum. Break it down. It starts with the vee, a vocalized eff. Then "a" as in "can". And a full-stop kay. No surprises, so far. Did you just utter "Ee"? As in "Keep"? We will get back to that. Next it depends on your dialect. Maybe you said "oo" as in "broom", or maybe oo-uh as in "you-uns". And end with a nice vocalized "mm". This is the only case that I can think of where a double-U really is. But, what was that in the middle? Ee? Vakeeoom? Part of the institutional mis-education in our country is that even teachers are unaware of a double standard in teaching the relationship between spoken and written English. We have "silent-E" drilled into us... (Digression for mathematician Tom Lehrer's version on The Electric Company) ... but what about all those hidden, non-silent "E"s? They are everywhere in our spoken words, but not in the written ones. Even many words with silent E have unwritten spoken long-E's embedded. Take "lake", for example. Listen to yourself say it. There is no hint of the written E on the end. But in the middle? L-eh-ee-k. Long "A" is really short-E-long-E. Always. (Ah-l-oo-eh-ee-z) Take a cue from "cue". K-ee-oo. Do you, like, like "like"? L-ah-ee-k? So my obscure title simply means that I mean to bring attention to the essential idea of a troublesome yet common (mean, mean) spoken sound. I'm usually easy to amuse, but sleep deprivation stunts my self-censorship.
I have to write a new bio. I've been needing to do this for some time. I had a few prepared bios for conventions and such, tailored depending on who I sent them to. Magazine bios, con bios, conference bios...they all required a bit of tweaking. But they're all pretty much out of date. I'm going to do this during the coming week. Cull through all the details that would seem to make me an important person, someone people might wish to come listen to or see. I have a difficult time with these, which is why I write most all of them in third person. I have to put myself in a frame of mind that I'm writing about Someone Else. Apropos to that, this past weekend I received my copy of the new documentary The Polymath: or the Life and Opinions of Samuel R. Delany. In the course of watching it Saturday and Sunday, we heard him say that he considers himself a rather uninteresting person. I found that resonant. When I'm writing a new story, I tend to put myself in the character of the protagonist. I see myself as That Person. And almost always, when I start on the subsequent rewrites, one of the problems I have to fix is that the main characters of my stories are uniformly weak compared to the secondary characters. A couple of years ago I had a revelation about why that is. Mainly, because I don't see myself as a particularly interesting person. So that translates into the protagonist, who is generally interested in the other characters, who then become relatively more imbued by interesting characteristics. I have to then go back and add in all the missing stuff the main character requires. Which brings me to the writing of a personal bio. What is it about me that is interesting to other people? Now, I'd like to be interesting and sometimes I think I am. But in the course of the day, I don't even think about myself much less what it is about me that makes me worth note. This is perfectly sane behavior, as far as I'm concerned. Who does go through the day cataloging their specialness besides narcissists, obsessives, terminally vain, or profoundly insecure people? I stipulate that I'm vain, but it limits itself to personal grooming, physical fitness, and an attempt at erudition, none of which controls my life, and all of which are practices I think more people should embrace if for no other reason than a sense of public politeness. But I'm always a bit dismayed when people actually pay attention to me or think I have something worth saying. (I stress again, I want to be someone like that, I just don't happen to "feel" it.) So the personal bio usually becomes a list of things I've done. It seems a common way to deal with the self-conscious aspects of a productive life, to place your credentials, as it were, Over There In That Box. You can point to the file and say, well, if you want to know about me, look in there. And in that file you'll find my publications, my award nominations, and the work I've done, etc etc., and, oh year, I live in St. Louis, I have a dog, I'm in love with Donna and so forth---which are still components, in a way, rather than actual revelations. I don't think there's anything wrong with this approach and I certainly don't think strangers have a right to expect more, but it's not exactly a biography, is it? It's more like a resume. It doesn't say anything about the fact that for me different music produces different kinds of writing, that if I'm trying to get inside the head of someone tormented I often listen to Ligeti and when I'm creating landscapes, I want Vangelis or Sibelius and when I need action, I find Last Fast or Joe Satriani or Bartok really helps. It doesn't cover the fact that I use much of my music to unlock a feeling I can't quite identify just for myself. It doesn't say anything about how much I like late evening sunlight shafting through miniblinds (or how the same effect, late at night, from streetlamps, really turns me on); or how the late afternoon sunlight across open fields in September strikes a kind of heroic melancholy in my mind, like the atmosphere of final days or impending loss or the denouement after a mighty adventure; or the fact that I've never read a book that has made me weep, but there are certain films that do it to me almost every time... In other words, bios like this don't say much about me. But my stories do, if you remember that they are not and never have been biographical. A paradox? Not really. You put what you feel into a story. How that feeling is evoked is unimportant as long as it's true, and you don't need personal revelation in terms of history to do it. Everyone has these feelings, and they own them, and they were all evoked differently, so fiction that talks about the personal need not be about the author to work. But you still ought to be able to say something in a bio about yourself that makes you at least seem interesting to total strangers. I'm still working on all this.
Over on her blog, Kelley Eskridge has a video of a "Bono Moment" in which you see two distinct types of fans interacting with U2's lead singer. Check it out and come back here. Okay, the guy in the t-shirt obviously is carrying on a conversation. he may be being a fan, but he hasn't lost his mind. The female is being...a groupie, I guess. Though the groupies I've met in my time have been a bit more specific about what they wanted and had a better plan on how to get it. In any event, the questions Kelley raises are interesting and relate on so many levels to so many different things. The fan reaction---mindless adulation bordering on deification---looks to me, has always looked to me, like exactly the same kind of nonsense people put into religion. Mindless, utterly uncritical adoration of an image and the set of emotions with which that image is connected in the mind of the adulant. You can see the same thing in politics. To a lesser degree with less public personalities---writers, painters, photographers (I never knew anyone who elevated a photographer to the level of sex god, but I have known people who got off on sleeping with painters, and of course there's a kind of Nabokovian/Bellow/DeLillo-esque subculture of writer groupies...) and other creative types---but actors and musicians seem to get all the dedicated obsessives. I've never had this happen to me. I'm not sure if I'm grateful or resentful---having somebody want to associate themselves with you in a mindless swoon because your work has made them, I don't know, climax maybe is on a certain level appealing. But it's appealing the same way porn is---something most people, if they're at all sane and grounded, kind of grow out of and get over. I know I would not find it very attractive now. When I was twenty-five? You betcha. Bring 'em on. But if I'd had that then I think I'm fairly sure I would have wearied of it very quickly. I long ago realized that sex, to me, involved the other person---emphasis on Person---and the best sex I ever had included the good conversations before and, especially, after. (There is a point, of course, where you realize that sex is a conversation, of a very particular sort, and takes on a whole new dimension, which one-night-stands, no matter how good they might be, just can't provide.) But the real problem with all this is that art is more than just any one thing and the artist is not the art. The two are inextricably linked. Here is a video discussing the question of artist-in-relation-to-muse which I find illuminating. The notion that the talent "arrives" and you act as conduit through which creativity happens is not, as the speaker suggests, a new one, and it's not one I'm particularly in sympathy with---it all happens in my brain, it's definitely mine---but I certainly find her analysis of the psychology of following through intriguing and true. Once the muse is finished with you on a given project, you do not continue to exist as though in the grip of the work. There is a person there that pre-figures the work and who will be there after it's done that has all the needs and wants and sensibilities of a normal human being. To be treated as some kind of transcendence generating machine by people is in some ways disenfranchising. For a writer, if the well from which inspiration and material are drawn is the honesty of human interaction, then the gushing idiot fan robs the writer, for a few minutes at least, of exactly that. But it also sets the artist up to become a prisoner. A prisoner of other people's expectations. Those expectations always play a part in anyone's life, but certain aspects---the most artificial ones---get exaggerated in the instance of fan adoration. Watch Bono shift from one stance to another when he finally acknowledges the female. No, he doesn't stop being Bono, but it's almost as if he says "Oh, it's time to do this sort of thing now" as he first recognizes her presence and then automatically poses for the camera, with this not-quite-disingenuous smirk. Because he also recognizes that, however silly this person is being, what she's feeling right then is her's and to claim it is artificial is wrong. Maybe an artificial set of expectations led her to this point, but now that she's In The Moment, the emotions are real. If he'd ignored her or told her something snarky in an attempt to snap her out of it, all that would have resulted would have been an ugly moment, a bit of cruelty, and a lot of confusion on the fan's part. [more . . . ]
My sister Pat was the first, followed by her Irish Twin Eileen. Irish Twins are when you have two kids in one calendar year. Patricia Marie Hogan was born January 1, 1949 and Eileen Ann Hogan was born November 23, 1949. Dan (Daniel n/m/n) Hogan was born in 1952, and Susan Ann Hogan two years after that. Timothy Eves Hogan was born December 6, 1955. I began growing up at the same time America began growing up. The very week of my birth, in Alabama, Ms. Rosa Parks was arrested for refusing to give up her seat on a bus to a white man. I believe this action set a pattern for my life. If I think I am right, you will not move me. You may remove me but, unless you persuade me otherwise, you are stuck with me as I am. Some say this contributed to my being married for the first time at age 41 but, I say it took me that long to find the right woman. My sister Mary Lee Hogan was born the next year, and for one day Susan, I and Mary Lee are three in a row for our ages. My brother Thomas Joseph Hogan was born in the 60’s and followed by a sister Julie Ann Hogan, another brother Terrence Gerard Hogan, and finally our baby sister Tracy Ann Hogan. All told, there were 10 siblings, my mom and dad and one or two dogs and anywhere from two to 14 cats in our house at any given time. We grew up worshiping the Holy Trinity; being Irish, Catholic and Democrats. We lived in an area of St. Louis County known as Richmond Heights, Missouri which according to legend was named such by a young US Army Lieutenant Robert E. Lee because the area reminded him of Richmond, Virginia. I don’t know about that but, the area was home to our family. Our Parish, St. Luke the Evangelist, took in parts of Richmond Heights, Maplewood, Clayton and parts of an area in the City of St. Louis known as Dogtown. Our family was no where near the largest in the Parish as there were many families with 11 or more kids, topped by the Powers family with 15.