About internet privacy

Excellent discussion here, Amy Goodman interviewing Julian Assange of Wikileaks. This addresses an issue that repeatedly occurs to me: Unless we can know what the spy agencies are actually doing, how can we know that any legislative enactments are having any effect at all? Even if Congress passed a law stating that the NSA should cease collecting any information about any person in the absence of probable cause and a warrant, how could we possibly know that the NSA is obeying that law. Even if the NSA is sued, how do we know that the NSA would honestly comply with subpoenas or discovery? Here is an excerpt from the interview:

AMY GOODMAN: Before we get to Germany and what you’ve revealed there, I want to stay with the U.S. for a minute, because President Obama famously said that the debate over privacy and surveillance would have been had without Edward Snowden. Can you respond to that? JULIAN ASSANGE: Oh, I think it’s obvious to everyone that that is false. How can you have a debate with secret interpretations of the law? How can you debate them? They’re secret. Similarly, what are the actual actions that are occurring, not just in policy, but what is actually happening? What are these bureaucracies actually doing? If you don’t know, how can you possibly have the debate? Information is classified, no debate is possible.

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John Oliver and Edward Snowden reframe the NSA Debate

Brilliant framing of a complex topic by John Oliver. Why should people care about NSA spying on American citizens? This video combines interviews with people on the street with an in-person discussion between John Oliver and Edward Snowden in Russian. The reframing: dick pics.

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War on Terror: The medicine is worse than the disease

Common Dreams reports:

In their joint report— Body Count: Casualty Figures after 10 Years of the 'War on Terror—Physicians for Social Responsibility, Physicians for Global Survival, and the Nobel Prize-winning International Physicians for the Prevention of Nuclear War concluded that this number is staggering, with at least 1.3 million lives lost in Iraq, Afghanistan, and Pakistan alone since the onset of the war following September 11, 2001. ... According to Gould's forward, co-authored with Dr. Tim Takaro, the public is purposefully kept in the dark about this toll. "A politically useful option for U.S. political elites has been to attribute the on-going violence to internecine conflicts of various types, including historical religious animosities, as if the resurgence and brutality of such conflicts is unrelated to the destabilization cause by decades of outside military intervention," they write. "As such, under-reporting of the human toll attributed to ongoing Western interventions, whether deliberate of through self-censorship, has been key to removing the 'fingerprints' of responsibility."

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Claim by Editor of Major German Newspaper: CIA planted pro-war stories

Here's an excerpt from this stunning but unsurprising admission: Becoming the first credentialed, well-known media insider to step forward and state publicly that he was secretly a "propagandist," an editor of a major German daily has said that he personally planted stories for the CIA. Saying he believes a medical condition gives him only a few years to live, and that he is filled with remorse, Dr. Udo Ulfkotte . . . said . . . he accepted news stories written and given to him by the CIA and published them under his own name.

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Living in a dual state

Chris Hedges explains that U.S. citizens now live in a "dual state":

We live in what the German political scientist Ernst Fraenkel called “the dual state.” Totalitarian states are always dual states. In the dual state civil liberties are abolished in the name of national security. The political sphere becomes a vacuum “as far as the law is concerned,” Fraenkel wrote. There is no legal check on power. Official bodies operate with impunity outside the law. In the dual state the government can convict citizens on secret evidence in secret courts. It can strip citizens of due process and detain, torture or assassinate them, serving as judge, jury and executioner. It rules according to its own arbitrary whims and prerogatives. The outward forms of democratic participation—voting, competing political parties, judicial oversight and legislation—are hollow, political stagecraft. Fraenkel called those who wield this unchecked power over the citizenry “the prerogative state.”  The masses in a totalitarian structure live in what Fraenkel termed “the normative state.” The normative state, he said, is defenseless against the abuses of the prerogative state. Citizens are subjected to draconian laws and regulations, as well as arbitrary searches and arrests. The police and internal security are omnipotent. The internal workings of power are secret. Free expression and opposition political activity are pushed to the fringes of society or shut down. Those who challenge the abuses of power by the prerogative state, those who, like Snowden, expose the crimes carried out by government, are made into criminals. Totalitarian states always invert the moral order. It is the wicked who rule. It is the just who are damned.

The fact that we feel free does not mean that we are free:
Societies that once had democratic traditions, or periods when openness was possible, are often seduced into totalitarian systems because those who rule continue to pay outward fealty to the ideals, practices and forms of the old systems. This was true when the Emperor Augustus dismantled the Roman Republic. It was true when Lenin and the Bolsheviks seized control of the autonomous soviets and ruthlessly centralized power. It was true following the collapse of the Weimar Republic and the rise of Nazi fascism. Thomas Paine described despotic government as a fungus growing out of a corrupt civil society. And this is what has happened to us. No one who lives under constant surveillance, who is subject to detention anywhere at any time, whose conversations, messages, meetings, proclivities and habits are recorded, stored and analyzed, can be described as free. The relationship between the U.S. government and the U.S. citizen is now one of master and slave. Yet the prerogative state assures us that our rights are sacred, that it abides by the will of the people and the consent of the governed.

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