Ubiquitous conspicuousity

At a park to weeks ago, a musician started singing “Somewhere Over the Rainbow.” I was talking with an acquaintance, who immediately pulled out his smart phone, clicked on a few buttons and brought up the movie “The Wizard of Oz” to play on his 1 ½” screen. He explained that he loved the movie and that he could watch it wherever he wanted. Impressive technology? Of course, but watching “The Wizard of Oz” (or any movie) is never such an important thing that I'd need to carry it in my pocket. Was my acquaintance really trying to tell me about his love of "The Wizard of Oz," or was he subconsciously trying to communicate something else to me?img_8221 For many years we’ve been trying to convince ourselves that electronics manufacturers were right that we HAD to have their gadgets, including 50" screen HD TVs. For decades, we’ve been convincing ourselves that electronic audio manufacturers were correct that we “needed” to plunk down $2,000 for high-end audio components with thick copper cables lest the sound degradation would piss us off too much to enjoy our music. But here we are in an age where small is cool, and we’re somehow able to enjoy full length movies on tiny lo-res phone and iPod screens. And people are somehow surviving with small low-res youtube videos. And consider that the music almost everyone is enjoying on their mp3 players is sampled at a noticeably lower rate than CD-quality. And consider that CD quality sample rates are severely degraded compared to live music. But somehow we’re now OK with far less than perfect because small and convenient and high tech are cool. I’m in the process of reading Geoffrey Miller’s riveting new book, Spent: Sex, Evolution and Consumer Behavior. We’ve all heard of conspicuous consumption (originally coined by Veblen). Miller refines and extends Veblen's concept, setting out the differences between conspicuous waste, conspicuous precision and conspicuous reputation as signaling principles. Cars exemplifying these three principles would be the Hummer (waste), Lexus (precision) and BMW (reputation). Conspicuous precision “can be achieved only through time, attention, and diligence, while conspicuous reputation (brand names) reflects a “vulnerability to social sanctions.” Most products exhibit each of these three forms of “signal reliability.” Other signaling principles including conspicuous rarity (exotic pets or pink diamonds) and conspicuous antiquity (ancient coins). I find it interesting how much we fool ourselves about how much we “need” products based on these qualities. We “needed” large high-quality electronic audio and visual players until it became a much more impressive display to have extremely small portable electronics. It turns out that our “need” for things isn’t ultimately about need for the product’s qualities. It’s about trying to impress others with our ability to differentiate and afford various types of products. A few years ago, I was looking at stunning images of a coral reef on the big new HD TV sets at Costco. I asked my wife whether we should think about “moving up” to a HD TV set. She asked me: “How often have you been watching a movie on our 25-year old TV set when it occurred to you that you weren’t enjoying the show because the screen was not huge or high definition? I answered truthfully: never. We still have our quarter-century old TV set and I’ve never again been tempted to “move up.” But I also admit that if I were trying to impress people today, I wouldn't be able to do it by showing off my TV. I wouldn’t be signaling that I can notice and afford fine engineering tolerances. I might show off my TV nonetheless, to signal my frugality, but my old TV wouldn’t be impressive to modern-day Americans, given that it is not (today) an expensive signal in any sense—I could buy a TV like mine very cheaply indeed at a garage sale. Miller's book is a powerful reminder that our "need" to buy SO many things is often not about the things themselves, but about the need to tell the world something about ourselves in order to increase our social status or to attract mates. Miller has a lot to say about the differences among the types of conspicuosity. For instance, Aristocrats eschew conspicuous waste. They tend to hone in on conspicuous precision and reputation. For more on Miller’s theory, see this book review at the NYT.

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Obama’s birth certificate “dispute,” redux

Many conservatives are still yapping that Barack Obama was not born in the U.S. when an official Hawaiian birth certificate and a Hawaiian newspaper birth announcement clearly prove otherwise. The believers are ignoring evidence that disproves their claim, and bonding over what is thus an absurd claim. Maybe they'll be soon start building a new church dedicated to their article of faith that Obama wasn't born in the U.S. I do wonder whether we are seeing the mechanism by which religions are born? Check out the video below for some especially surreal moments by some desperate fringe conservatives who are clearly annoying the hell out of conservatives that still have their brains engaged. Rick Sanchez calls it right. And check out the need to recite the Pledge of Allegiance. Creepy. I really don't get it. Is there buried racism at work?

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Repercussions of Kevin Bacon

I was watching the one hour documentary "How Kevin Bacon Cured Cancer" and thought I'd share a few thoughts. Presumably anyone reading this already knows the principle of "Six Degrees of Separation" and the game involving this actor. My thoughts have nothing to do with the actor, but rather with the field of study that actually emerged from this Urban Myth: Network Theory. One thing that jumped out at me was that network theory appears to neatly show how organization and information growth are necessary results of random connections. In other words, organization Just Happens. This has always been observed. It was historically explained as either the result of very, very sophisticated design, or a "goal" of evolution. But now there is a mathematical model showing that systems become organized because of entropy, not in spite of it. Unfortunately, those who doubt evolution usually never get far enough in math to see this. Another thought I had was in response to the observation that a network becomes efficient given many points (or nodes) with few and local connections, plus a few nodes with many and far-ranging connections. These widely connected nodes are the key to the usual success of the game of six degrees, or the stability of the internet, or the synchrony of crickets, or the efficiency of our nervous system, or any other network. I asked myself, "Given a choice, would I want to be a social node of local, or widespread connections?" I'm not particularly interested in how useful I may be as a connection in a game of Six Degrees, but rather how much fuller is ones life given wider connections. More points of view lead to understanding more ideas. I talk to people in all lines of work, of any political or religious affiliation. I converse to listen. Ideas that conflict with what I "know" are interesting to investigate. (At least until I understand why they conflict, and then they are inflicted repeatedly by those who don't understand the conflict.) Although I am a social stick-in-the-mud, I've met relatives who live on 4 continents, and have visited yet another. I gravitate toward people who also collect people. This blog (for example) has authors from several continents. I have also traveled to a few places, many shown on this "Cities I've Visited" vanity map:

And I am always asking questions, and making connections. I enjoyed the TV series, too.

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Longitudinal study tells us what makes people happy

What makes people happy? On quite a few occasions, I've posted at DI with regard to ideas that I learned through reading various books and articles (a search for "happiness" in the DI search box will give you dozens of articles). What does that reveal about me, I wonder? Today, I had the pleasure of reading an extraordinarily thoughtful article on this same topic: "What Makes Us Happy?" by Joshua Wolf Shenk appears in the June 2009 edition of The Atlantic. You'll find an abridged edition of the article here. Shenk's article is anchored by the Harvard Study of Adult Development, the longest running longitudinally study of mental and physical well-being in history. It was begun in 1937 in order to study "well-adjusted Harvard sophomores (all male), and it has followed its subject for more than 70 years." The study was originally known as "The Grant Study," in that it was originally funded by W.T. Grant. Despite all odds, the study has survived to this day--many of the subjects are now in their upper 80's. Along the way, the study was supplemented with a separate study launched in 1937 dedicated to studying juvenile delinquents in inner-city Boston (run by criminologists Sheldon and Eleanor Glueck). You'll enjoy Joshua Shenk's work on many levels. He writes with precision, providing you with a deep understanding of the featured longitudinal studies. You will also enjoy his seemingly effortless ability to spin engaging stories (there are dozens of stories within his article) and his exceptional skill at crafting highly readable prose. I'm writing this post as a dare, then. Go forth and read Shenk's article and I guarantee that you will be thoroughly enriched and appreciative. The Atlantic also provided a video interview of George Vaillant, now 74, who since 1967 has dedicated his career to running and analyzing the Grant Study. As you'll see from Shenk's article, Vaillant is an exceptional storyteller himself. The Atlantic article, then, might remind you of one of those Russian dolls, and that is a storyteller telling the story of another storyteller who tell stories of hundreds of other storytellers. For more than 40 years, Vaillant has not only gathered reams of technical data, but he has poured his energy into interviewing the subjects and their families and melding all of that data into compellingly detailed vignettes of the subjects. Telling stories is not ultimately what the study was supposed to be about, of course, and Vaillant also tells us what those stories mean for the rest of us. Truly, what makes people happy? Vaillant offers answers that you will be tempted to immediately apply to your own situation. Vaillant has a lot to say about "adaptations," how people respond to the challenges they face in life. As a Shenk explains,

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Social sites help and hurt high school reunions

This article in Time Magazine points out that finding your former high school class mates has never been easier, thanks to Facebook, alumni sites and other social sites. There's another angle to the story, however. When you go online, you can figure out who's successful and who fell through the cracks. With a mere click, you can find out who has started looking old, who's still hot and who's still married to whom. You can figure out where you stand in your high school pecking order without attending the high school reunion. In other words, you can figure out many of those things that motivate many people to attend reunions. For that reason, some have pointed at social sites as the reason many classes are skipping their reunions entirely.

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