One of My Favorite Sesquipedalian Journal Article Titles

In 2006, Daniel Oppenheimer wrote an article titled: "Consequences of erudite vernacular utilized irrespective of necessity: Problems with using long words needlessly."

Here's the abstract from Oppenheimer's article, which concludes that the cheap signaling strategy of using abstruse language fails:

Most texts on writing style encourage authors to avoid overly-complex words. However, a majority of undergraduates admit to deliberately increasing the complexity of their vocabulary so as to give the impression of intelligence. This paper explores the extent to which this strategy is effective. Experiments 1-3 manipulate complexity of texts and find a negative relationship between complexity and judged intelligence. This relationship held regardless of the quality of the original essay, and irrespective of the participants' prior expectations of essay quality. The negative impact of complexity was mediated by processing fluency. Experiment 4 directly manipulated fluency and found that texts in hard to read fonts are judged to come from less intelligent authors. Experiment 5 investigated discounting of fluency. When obvious causes for low fluency exist that are not relevant to the judgement at hand, people reduce their reliance on fluency as a cue; in fact, in an effort not to be influenced by the irrelevant source of fluency, they over-compensate and are biased in the opposite direction.

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Transgender Nomenclature

Trans men are not the same as men. Trans women are not the same as women. Men were not born as women, whereas trans men were. These are not mean spirited things to say. They are facts. Trans men were born as women and they present as men. If they want me to refer to them as men, I happily will. No problem. But that doesn't change the fact that trans men are not exactly the same as natural born men. Buck Angel, a trans man, explains:

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Sam Harris on Today’s Social Justice Politics

Sam Harris:

I tend to describe what we're witnessing under the guise of social justice politics as a kind of moral panic. And this is not to say that racism and sexism and transphobia aren't problems anywhere. I think they clearly are, but they're not problems everywhere. And they're being treated as such by a large group of activists and cult leaders, frankly, people like Ibram X. Kendi, who are pushing a politics on the rest of the country that resembles nothing so much as mental illness. And because they enjoy an asymmetrical advantage with respect to social stigma, because being accused of racism in particular is so destructive to a person's reputation.

These activists are successfully silencing and cowing most good people. And the people who do have the courage to call bullshit on all this dishonesty and bullying can be made to seem like they're joining the ranks of bad people who are really racist and sexist and transphobic. So now we have the spectacle of some of the least racist people and institutions on Earth issuing abject apologies, the kinds of apologies that would seem appropriate in an exit interview from the Ku Klux Klan, just rending themselves over their past sins. I've remained convinced that this fever will break at some point and that same people will step forward and acknowledge that while there's still a lot of work to do to address specific inequalities in our society, we have made tremendous progress. I mean, there is in fact less racism and sexism and transphobia at this moment in America, in particular in our institutions, than there has ever been anywhere on earth, and not to acknowledge that is becoming increasingly perverse.

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Circular Thinking 101: Ibram Kendi’s Definition of Racism

Ibram X. Kendi is exulted as an intellectual leader by most people who peddle in Critical Race Theory. The movement is purportedly concerned with "racism." What is racism? Click the image of John McWhorter's Tweet below to watch a one-minute video:

Here is Kendi's definition of "racism" in writing: "A collection of racist policies that lead to racial inequity that are substantiated by racist ideas"

Now ask yourself whether Kendi answered the question or whether he completely evaded answering the question. It should be clear that "racism" is a key term. If his definition wobbles, his entire thought process wobbles. I should also note that I've read other passages by Kendi in which he is similarly (and I suspect, coyly and consciously) circular. 

Consider the definition of circular reasoning:

Circular reasoning (Latin: circulus in probando, "circle in proving"; also known as circular logic) is a logical fallacy in which the reasoner begins with what they are trying to end with.. . . Begging the question is closely related to circular reasoning, and in modern usage the two generally refer to the same thing.

Let us substitute to illustrate.  What is Communism? "A collection of communist policies that lead to communist inequity that are substantiated by communist ideas"

What is activism? "A collection of activist policies that lead to activist inequity that are substantiated by activist ideas"

As McWhorter suggests above and elsewhere, Ibram Kendi is not a serious thinker (and see here). McWhorter's point in the Tweet is to the extent that people don't hold Kendi to high standards for rigorous thinking, to the extent that they avert their eyes when Kendi embraces circular reasoning of a foundational term of his expansive theory, this is the "soft racism" of assuming that Kendi can't cut it because he is "black." Kendi is thus widely celebrated among the Woke and he commonly gives highly-compensated lectures discussing something he cannot define. Again, Kendi is vigorously embracing circular logic to underpin a term upon which he constructs his entire system. What other highly celebrated "thinker" would be given a pass for such an abject failure?

Notice that Kendi's "definition" or "race," he doesn't mention the common understanding of racism: treating someone badly because they are of another "race." What is "race"? According to Merriam-Webster, "race" refers to "any one of the groups that humans are often divided into based on physical traits regarded as common among people of shared ancestry." In short, "racism" is treating someone badly because they are seen as part of a group of people who look different than other groups of people. You will not hear Kendi ever basing his theory on this common understanding of "racism" because there is so little of it remaining in American society.

IIn many articles at this website, I've attacked the concept of "race.  Dividing people by "race" is as irrational as dividing them on the basis of astrology or phrenology. That is why I use so many scare quotes when I discuss "race." That said, "racism" is a real thing in our society, a disgusting and festering attitude with a long history. I've consistently held that even though I do not recognize "race" to be a legitimate way to characterize the personality, history or skills of any person, those who engage in "racism" should be socially ridiculed and sued for any harm they cause.  My approach is thus grounded.  I'm aware that there are some people who still treat each other badly based purely on personal appearance (e.g, skin tone, hair texture or facial features). This is a bad thing because is impairs human flourishing and harms people, including financially. I have presented a problem that was formerly prevalent, much less so in modern times. I personally know this because I lived through the 50's and 60's. I see how American culture has increasingly and exuberantly embraced "black" people, setting many incentives for hiring minorities and recruiting them as students. 61.2% of "blacks" are now economically categorized as middle class.  Kendi rejects every empirical approach to "racism," however, because he wants lawmakers to assume (in the absence of evidence) that all "racial" disparities are the result of racial attitudes.  Multivariate analyses are an anathema to Kendi. To a person with a hammer, everything looks like a nail.

For these reasons, Kendi has constructed his entire "anti-racism" theory on his circular definition of "racism" and he doesn't care that he is peddling such slop. And in a stunning display of the soft bigotry of low expectations, Kendi is not called out on this blatant circularity, arguably among the lowest hanging fruit on the tree of logical fallacies.  Another key part of Kendi's theory is "structural racism" or "systemic racism." Those terms are equally problematic, as John McWhorter points out in his article, "CAN WE PLEASE DITCH THE TERM "SYSTEMIC RACISM"?" Here is an excerpt from McWhorter's article:

First let’s review what systemic racism means. There are inequities between whites and blacks. The reason is not that blacks are inherently less capable than whites. This presumably means that the discrepancies are traceable to devaluation of black people of some kind at some point in the pathway. This devaluation, even if not conscious, is a kind of racism, and this means that the society “is racist.” Thus the way to get rid of this kind of discrepancy is to undo the racism in the system.

But note that if we take this as a succession of logical statements rather than as a musical sequence valuable primarily because the term racism is intoned within it, then we hit a snag. Just what do we do to undo “racism” that is bound up in a complex system, and especially given that the system has a past that is unreachable to us now, as well as a present?

Here, The Elect burn to insist that, well, systemic racism exists anyway! And you the reader may want to reiterate that systemic racism exists. It does. There are indeed such discrepancies. The question is not whether they exist, but what one does about them.

“Undoing the racism in the system,” in this light, is word magic, not an intelligent prescription for change in the real world. Grouchy? Not really – just grounded.

In Ibram Kendi's world, ubiquitous "systemic racism" is the Holy Spirit.

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