Is Reddit concerned about Hate Speech or not? Here's the brand new Reddit hate speech policy. What's next? A new version of the Golden Rule?
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Edit 2020.06.30 11pm: Interesting ... Reddit has now changed the offending paragraph to read: "While the rule on hate protects such groups, it does not protect those who promote attacks of hate or who try to hide their hate in bad faith claims of discrimination."
A girl in my grade school was repeatedly bullied, but the teachers (Catholic nuns) failed to intervene. Several of the boys formed a mob that picked on her, both in class and on the playground. They mocked her with nicknames. They chanted at her. They made fun of the way she looked, including the thick glasses she wore. They sneered at her, sometimes causing her to look very sad. Other students would sometimes try to intervene but it was at the risk of becoming targets themselves. Several decades later, this bullied girl had grown into a very impressive woman who told me that this bullying contributed to severe depression while she was a young adult.
As I reminisced about this sad chapter of grade school, I thought about how far we haven’t come. On social media (for me, FB and Twitter), I’ve seen similar boorish online behavior by numerous people, including intelligent people who I consider friends and who are offering ideas I consider valuable. The bad behavior is usually directed to people on the “opposing political team,” but that is no excuse. There is no excuse at all. Why do people who are generally decent and thoughtful stoop to the low bar set by the President? Do they think it’s OK to be like Trump?
Why do so many people think it’s OK to engage in name-calling, slurs, ad hominem attacks, guilt by association and numerous other fallacious and malicious forms of argument? These things are the broken windows and graffiti of social media and they are also symptoms of something much deeper. Why do grown educated adults make fun of the way other people look, including ridiculing the President’s obesity, lack of hair and skin color? Trump’s behavior repulses me, but I will keep my criticisms aimed only at his behavior, not his looks. What is the justification for doing otherwise in a civil society?
Many people justify their social media loutishness by pointing to the loutish behavior of members of the other political team, as though this justifies anything. We need to rise about this temptation and with a little discipline we can do it. Others have done it in much more trying circumstances. Ben Fainer, a friend of mine, died a few years ago. He was tortured and terrorized for six years at Buchenwald and other concentration camps during WWII. In his 2012 video, I asked him whether he hated the Nazis for what they did to him and his family. He said, “If I hate, I’m going to hurt myself.” The way that Ben discusses his survival in the camps is an inspiration to me (See minute 38:20). Truly, we can stay above the fray.
As new fault lines are becoming more apparent within the two traditional political teams, I’m seeing even more of this bad behavior online. Why is this OK? We don’t hurl weaponized language at each other in person. Why aren’t we taking special care on social media, given the increased risk of treating each other as floating words rather than as fully human?
Can’t we see that we are engaged in cheapest type of virtue signaling when we use low rent language and bullying tactics? For those of you who claim to be Christian how can you possibly justify this behavior? Is that how any of us were raised? Don’t we want to be good examples for our own children? Wouldn’t it be better for us to take our inspiration from real life great communicators like Martin Luther King rather than by plummeting to the coarse ignorance of Donald Trump?
In tumultuous times like this, when mortality salience is thick in the air, we are being poisoned by the ingroup bias. It binds and blinds far more than we realize. This group bias can make a pit of venomous snakes look like soft puppies and it can make puppies look like venomous snakes. Our deeply ingrained groupish tendencies can cause the confirmation bias run rampant and most of us are completely oblivious. Until we muster the discipline to take the red pill that allows us to see this cluttered world as a complex ecosystem rather than a Manichean battlefield, we will suffer a long succession of missed opportunities. Step one is to recognize the full humanity of each other while online.
If we have the better facts and persuasion, then let us educate and persuade each other. If our ideas are so undeniably correct, why not offer our ideas fairly and, yes, forcefully, after giving our opponents their best foot forward? Let’s make social media a place where we want to be both inspired and challenged. Let’s clean up all of this broken glass and graffiti. When we disagree with others, let us have the courage to work together to find out why we disagree. When we can’t seem to resolve our differences, let’s make sure that we always recognize the humanity in each other in the process. That is the only way we will stop this insanity.
I'm receiving ever-more angry barking and name-calling instead of explanations from those advocating political positions across the entire spectrum. Also,it seems that we should give the phrase "I don't know" a formal official burial this year. The phrase has disappeared from social media, along with its siblings, humility and self-critical thought.
This talk by George Lakoff has got to be one of the most ambitious 40-minute talks I’ve ever watched. Lakoff is a linguist who has spent his life studying language, but not merely language. He has also drilled down into the brain using neuroscience, connecting our use of language to such things as neural binding and mirror neurons. He has also looked upward from conceptual metaphors to point out their personal and cultural ramifications.
Metaphors begin taking root in three-year old children based on physical activities. As adults, we employ these metaphors ever-so-easily in order to understand complex social phenomena such as romantic relationships, art, teaching and politics. Whenever we employ these metaphors (and we are always doing this) we are thinking with our bodies. Further, without these metaphors we would have an impoverished understanding of essentially everything that is important to us. If you don’t want to invest in the entire 40-minute talk, I would urge you to go to the 24-minute mark to hear Lakoff’s story how the explosion of research on conceptual metaphors began with a tearful graduate student’s comment, “I’ve got a metaphor problem with my boyfriend.” After hearing this story and watching the short audience participation segment where Lakoff connects up romantic love with the physical act of traveling, the field of conceptual metaphor will likely become vivid and compelling for you. Conceptual metaphors are invisible to most of us, but once you see how they work, you will see them everywhere. You might even feel that you have new superpowers for seeing how people talk, think and attempt to persuade each other.
Lakoff is probably best known for his work on metaphors (with philosopher Mark Johnson), beginning (but by no means ending) with the book, “Metaphors We Live By.” I’ve written on the importance of metaphors in many other places, including here, here and here. Conceptual metaphors are critical to my own profession, the legal profession. I’ve published my own analysis on the critical connection between metaphors and the legal doctrine of stare decisis here: "The Exaggerated Importance of Stare Decisis."
The traditional response to noticing another person sneeze has never worked well for me. Why would I invoke the name of a deity in such a situation?
Even if a such deity actually existed, why would he/she/it/they care about someone sneezing? Path dependance explains a lot of things we do and the "God Bless You" people often say (often with a concerned look) is one of those many things we do merely because we've always done it that way.
COVID-19 has made our concerns about sneezing much more legitimate. I noticed this yesterday while I was outside in my backyard (alone) eating pretzels. I had a mouthful of pretzel when I had a strong urge to sneeze came upon me. Maybe God made me do it. I didn't hold back, even with my mouth filled with mostly-chewed pretzel. It was a world class sneeze, I can proudly say, but it was also a science experiment. I watched as the pretzel particles sprayed several feet from me. If I were contagious, that would have been pretzels AND COVID-19 micro-particles and I assume that the virus would have sprayed even much farther than the pretzel dust. This was a visual reminder that it is good advice to sneeze into your elbow these days, if you can't hold back your sneeze while with others.
I've had long been puzzled about the traditional sneeze response ("God bless you"). A bit of research today showed me that the phrase might have first been uttered around 600 A.D. to try to protect people from the plague. For many years, however, we've used that same expression when there was no fear of any plague.
In modern pre-COVID times, however, the phrase has been an overly-quaint response to a perfectly natural and harmless bodily action, especially around allergy season. Sneezing is one of those fascinating complex series of coordinated actions that our bodies do (along with swallowing, vomiting, and orgasms) where our animal bodies seem to take on a life of their own for a short period, independent of our control once they reach the point of no return.
But what, exactly, is it that a God would supposedly do by "blessing" me following a sneeze? The obvious answer (it would seem) is to help me to stop sneezing in the future. Armed with this speculative conclusion a few years ago, I asked my nephew Dan whether he could help me with a new logical yet pretentious thing to say to a person who just sneezed. Dan had recently majored in Latin as well as computer science. His suggestion was to say: "Consiste sternuere!" He assured me that this phrase is Latin for "Stop sneezing!" If you say this phrase with a stern face, carefully pronouncing each syllable, it might appear (to certain credulous people) that you are saying something useful and that you might even be wielding other-worldly powers.
If you are interested in joining me to help to make this new cutting edge expression viral, simply utter "Consiste sternuere!" instead of "God bless you." It is pronounced. ConSIStay stern-you-AIR-eh.
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