What if every scientist (and every author) had a unique identification number?

The March 27, 2009 edition of Science explores the issue of personal identification numbers for scientists. Why? Because it's getting difficult to tell authors apart.

A universal numbering system could aid scientists trying to stay on top of the literature, help universities more readily track staff productivity, and enable funding agencies to better monitor the bang they're getting for their buck. An effective identification number might also make it easier to find information about an author's affiliations, collaborators, interests, or simply their current whereabouts.
This article indicates that published scientific papers are growing in quantity by 3% annually. Many authors are getting married or divorced and therefore changing their names. Some journals have varying style rules for noting first names and initials. Chinese authors often transliterate their names using opinion. "At least 20 different Chinese names, many of them common, are transliterated as "Wang Hong." And, of course, there are many scientists not of Chinese descent who have common names who don't want to be confused with others.

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Iowa becomes the third state to allow gay marriage

Based on a unanimous ruling by the Iowa Supreme Court, Iowa has become the third state in the nation to allow gay marriage (joining Connecticut and Massachusetts). The following excerpt is from the Desmoine Register:

Iowa’s gay marriage ban “is unconstitutional, because the county has been unable to identify a constitutionally adequate justification for excluding plaintiffs from the institution of civil marriage,” Cady wrote in the 69-page opinion that seemed to dismiss the concept of civil unions as an option for gay couples.

“A new distinction based on sexual orientation would be equally suspect and difficult to square with the fundamental principles of equal protection embodied in our constitution,” Cady wrote.

The ruling, however, also addressed what it called the “religious undercurrent propelling the same-sex marriage debate,” and said judges must remain outside the fray. . .

“Our constitution does not permit any branch of government to resolve these types of religious debates and entrusts to courts the task of ensuring that government avoids them,” the opinion says.

The ruling explicitly does not affect “the freedom of a religious organization to define marriage it solemnizes as unions between a man and a woman,” the justices stressed.

Although I haven't yet read the opinion, it sounds like the Justices are pointing to a common-sense compromise to the gay marriage dispute: The civil ceremony applies to any two people and the state must not discriminate as to sex by requiring those two people to be of the opposite sex. The state-sanctioned marriage will endow all couples equally with all of the legal benefits of marriage. On the other hand, religions are free to define marriage as they would like. A conservative church would be free to reject an application to marry same sex couples. I think that this is the best way to approach the national divide. If your religion is really important to you, go ahead and let your religion (not your government) define marriage. In the meantime, don't try to deny government benefits to others based upon sex differences. When I read the opinion, I'm interested in knowing how the Court found discrimination. After all, the traditional government definition is not anti-woman or anti-man. In a sense, it's even-handed. From the perspective of any gay person seeking to be married, though, that definition trods on what I would agree to be fundamental liberties such as the right to associate. After I review the opinion, I'll add a comment.

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Can churches for non-believers survive?

There are some new local humanist centers springing up and they resemble churches in many ways, according to an article by USA Today. What do they do?

[They meet] monthly with about 10 families. Acosta says trips to museums and a parenting course called "Compassionate Communication" are planned. The Harvard chaplaincy also hosts "Humanist Small Group" biweekly Sunday brunch discussion and buys drinks at biweekly "Humanist Community Pub Nights." Last month, it hosted holiday-style celebrations around Charles Darwin's 200th birthday and is hosting a talk by humanist writer and director Joss Whedon of "Buffy the Vampire Slayer" fame.

What is the long-term outlook for such groups? I have always assumed that there was something about traditional churches that would help keep the group intact, something having to do with a solution to the fear of death. Churches work hard to play up both the fear and the solution. Non-believers tend to have a different focus: the here and now.

The USA Today article quotes Richard Lints, a professor of philosophical theology who

doubts humanism can sustain itself in the local congregations Epstein envisions because community is not a natural part of humanism, where the individual is the ultimate source of meaning. If humanism becomes concerned with the "greater good," and a sort of natural moral order that implies, it starts to resemble religion and humanists will back away, he said. "At the heart of the humanist project is deep individualism," Lints said. "It's always going to be difficult to sustain a real robust community."

Certainly one of model of such a community has been successful, that of the Ethical Societies such as this one. Also, consider that many religions are not traditionally religious--they run along a continuum. As proof, consider the scorn heaped on Unitarian Churches by right wing fundamentalists. Here's one dramatic example.

Can non-theistic "churches" hold together? Time will tell.

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